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This is a list of Dai of the Dawoodi Bohra. The Dawoodi Bohra are a sect of Shia Islam, whose leader is the Dai.
According to Fatimid (Taiyabi, Mustali, Ismaili) tradition, after the death of Imām Al-Amir, al-Malika al-Sayyida (Hurratul-Malika) instituted the Dā'ī al-Mutlaq to run the da'wah from Yemen in the name of Imām Taiyab abi al-Qasim. This article gives short history and the list of the Dawoodi Bohra Dā'īs, their Mawazeen/Mukasir (associates) and The Walī-ul-Hind (Indian Walīs) ("representatives" or "caretakers" when the Dais were seated at Yemen). [1]
Al-Malika al-Sayyida (Hurratul-Malika) was instructed and prepared by Imām Mustansir and following Imāms for the second period of satr. It was going to be on her hands that Imām Taiyab abi al-Qasim would go into seclusion, and she would institute the office of Dā'ĩ al-Mutlaq.
Syedna Zoeb bin Moosa was first to be instituted to this office, and the line of Taiyabi Dā'ĩs that began in 1132. The second da'i mutlaq, Ibrahim Al-Hamidi (1151–1162), became the real founder of the tayyibi esoteric doctrine, which he elaborated especially in his Kitab kanz Al-walad (Book of the child's treasure). The position remained in his family until 1209, when it passed to Ali ibn Muhammad of the Banu Al-Walid Al-Anf family, which held it for more than three centuries with only two interruptions. The political power of the Yemenite da'is reached a peak during the long incumbency of Idris Imad Al-Din ibn Al-Hasan, the nineteenth da'i mutlaq (1428–1468). He is also the author of a seven-volume history of the Ismaili imams, Kitab uyun Al-akhbar (Book of choice stories) and of a two-volume history of the Yemenite da'is, Kitab nuzhat Al-akhbar (Book of story and entertainment), as well as works of esoteric doctrine and religious controversy.
While the Yemenite da'is had been able to act relatively freely with the backing or protection of various rulers during the early centuries, they usually faced hostility from the Zaydi imams and in the sixteenth century suffered relentless persecution. Until the 23rd Dā'ī, the center of the dawat was in Yemen. In 1539 the twenty-third da'i mutlaq appointed an Indian, Yusuf ibn Sulayman, as his successor, evidently in recognition of the growing importance of the Indian tayyibi community. Yusuf came to reside in the Yemen, he died and was buried there.
Because of the intense persecutions against the dawat by the Zaydi rulers of Yemen, the 24th Dā'ī Yusuf designated Jalal Shamshuddin in India as his successor, and the center of the dawat then moved permanently to India. The 25th Dā'ī also died in 1567 CE, and is buried in Ahmedabad, India, the first Dā'ī to have his mausoleum in India.
After the death of Da'ud b. 'Adjabshah, the 26th da'imutlaq, in 999/1591, the succession was disputed. While in India Da'ud Burhan al-Din was established, his followers were called Dawoodi Bohra there after. The Dawoodi da'is continued to reside in India, where the great majority of their followers live. The da'wa generally was able to develop freely. Their present Dai is 53rd and his residence is now in Bombay. The largest concentration of Bohras is found in Gujarat. Outside Gujarat, Daudi Bohoras live in Maharashtra, Rajasthan, Madhya pradesh state and, in many of the big cities of India, Pakistan, Sri Lanka, and Burma, and the East Africa. In the Yemen the Daudi community is concentrated in the Haraz mountains
Up to the 23rd Dā'ī, the da'wah center was at Yemen; for India, a "Walī al-Hind" (representative/caretaker for India) was designated by the Dā'ī to run the dawat in India.
The Wali- ul -Hind were champions of the Fatimid dawat in India, who were instrumental in maintaining & propagating it on instructions of the Dā'ī at Yemen, and it is because of them that the Fatimid dawat was able to survive the persecutions in Cairo and Yemen.
Moulai Abadullah [3] [4] [5] was the first Walī al-Hind in the era of Imam Mustansir (427–487 AH). Abadullah (originally named Baalam Nath) and Syedi Nuruddin (originally named Roop Nath) went to Cairo, Egypt, to learn, and went to India in 467 AH. Moulai Ahmed was also their companion.
First Dā'ī Zoeb appointed Maulai Yaqoob (after the death of Abadullah), who was the second Walī al-Hind of the Fatimid dawat. Moulai Yaqoob was the first person of Indian origin to receive this honour under the Dā'ī. He was son of Moulai Bharmal, minister of Hindu Solanki King Siddhraja Jaya Singha (Anhalwara,Patan) (487–527 AH/1094–1133 CE). With Minister Moulai Tarmal, they had honoured the Fatimid dawat along with their fellow citizens on the call of Moulai Abdullah. Moulai Fakhruddin, son of Moulai Tarmal, was sent to western Rajasthan, India, and Syedi Nuruddin went to the Deccan (death: Jumadi al-Ula 11 at Don Gaum, Aurangabad, Maharashtra, India).
One Dā'ī after another continued until the 23rd Dā'ī in Yemen. Persons were appointed to the position of Walī al-Hind one after another in India. A list of them is also given below along with the relevant Dā'īs.
In the generation of Moulai Yaqoob, Moulai Ishaq, Moulai Ali, Moulai Hasan fir continued one after another as Wali-ul-Hind. Moulai Hasan Fir was fifth Wali in the era of 16th Dai Abadullah (d.809 AH/1406 AD) of Yemen.
Walī -ul-Hind Moulai Jafer, Moulai Abdul Wahab, and Moulai Qasim Khan bin Hasan (11th Walī al-Hind, and who died in 950 AH/1543 CE in Ahmedabad) were last three upto 23 rd Dai. Because of the intense persecutions against the dawat by the Zaydi rulers of Yemen, it was transferred to India from Yemen when the 23rd Dā'ī Syedna Mohammed Ezzuddin designated Syedna Yusuf Najmuddin ibn Sulaiman as his successor (and, thus the 24th Dā'ī) in Sidhpur, Gujarat, India. Yusuf went to reside in the Yemen, he died and was buried there. Before his death 24th Dā'ī Yusuf designated Jalal Shamshuddin as 25th Dai in India as his successor, who was also last Walī -ul-Hind under the 24th Dā'ī Yusuf for 20 years. The center of the dawat then moved permanently to India.
The following is a list of the Da'i al-Mutlaq. [6] [2]
Mohammed Burhanuddin
II bin Syedna Taher Saifuddin53. Syedna Abu Jafar us Sadiq Aali Qadar Muffadal Saifuddin
The term Da'i al-Mutlaq literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD.
Hatim ibn Ibrahim al-Hamidi, Al-Hutaib, Yemen) was the third Tayyibi Isma'ili Dāʿī al-Muṭlaq. He was of the Banu Hamdan tribe of Yemen and succeeded his father, the second Dai Syedna Ibrahim, to the religious post.
Syedna Yusuf Najmuddin Bin Syedna Zakiuddin was the 42nd Da'i al-Mutlaq of the Dawoodi Bohra sect of Musta‘lī Islam. He succeeded the 41st Da'i Abduttayyeb Zakiuddin Bin Badruddin, to the religious post.
Syedna Dawood Bin Qutubshah was the 27th Da'i al-Mutlaq of the Dawoodi Bohra sect of Musta‘lī Islam. He succeeded the 26th, Dai Syedna Dawood Bin Ajabshah, to the religious post.
Syedna Yusuf Najmuddin bin Sulayman was the 24th Da'i al-Mutlaq of the Taiyabi Ismailis. He succeeded Mohammad Ezzuddin to the religious post.
Syedna Noor Mohammed Nooruddin was the 37th al-Dai al-Mutlaq (vicegerent) of the Dawoodi Bohra Community, a subsect of Shia Islam.
Within the Islamic history of Yemen, Abdallah Fakhr al-Din was the 16th Dai of Tayyibi Isma'ilism. He succeeded the 15th Dai Abbas ibn Muhammad to the religious post.
Within the history of Yemen, Al-Hasan Badr al-Din ibn Abdallah was the 17th Tayyibi Isma'ili Dāʿī al-Muṭlaq in Yemen. He succeeded his father Abdallah Fakhr al-Din in 1407, and held the post until his death in 1418, when he was succeeded by his brother Ali Shams al-Din II.
Syedna Ibrahim Wajihuddin Bin Syedi AbdulQadir Hakimuddin was the 39th Dā'ī of the Dawoodi Bohras. He succeeded the 38th Dā'ī Syedna Ismail Badruddin II to the religious post.
Syedna Hebatullah-il-Muʾayyad Fiddeen bin Syedna Ibrahim Wajihuddin was the 40th Dā'ī al-Mutlaq of the Dawoodi Bohra sect. He succeeded his father, the 39th Dā'ī al-Mutlaq, Syedna Ibrahim Wajihuddin to the religious post.
Syedna Musa Kalimuddin Bin Syedna Zakiuddin, Jamnagar, India) was the 36th Da'i al-Mutlaq of the Dawoodi Bohra sect of Islam. He succeeded the 35th Da'i Syedna Abduttayyeb Zakiuddin, to the religious post. His period of Dawat was from 1110–1122 AH/ 1692–1711 AD.
Syedi Hasan Pir was a Taiyabi Ismaili saint of the 14th century in India. Hasan Pir was fifth Wali-ul-Hind on behalf of the Ismaili Taiyabi Da'i al-Mutlaq of Yemen. He was famous in the court of the Sultan of Patan, during the time of the Delhi Sultan Nasir ud din Muhammad Shah III and from lineage of Moulai Bharmal. He was martyred on 23rd Moharram 795 AH/ 1392 AD, and his mausoleum is located at Denmaal/Delmal, Gujarat.
Syedna Jalal Shamshuddin bin Hasan was the 25th Da'i al-Mutlaq of the Dawoodi Bohra branch of Musta‘lī Ismaili Islam. He was the first Ismaili Dai in India after the shift of Daawat office from Yemen to India. He succeeded the 24th Dai Syedna Yusuf Najmuddin ibn Sulaiman to the religious post.
Syedna Ismail Badruddin (I) Bin Maulaya Raj was the 34th Da'i al-Mutlaq of the Dawoodi Bohras. He succeeded the 33rd Da'i Feer Khan Shujauddin to the religious post. Syedna Ismail became Da'i al-Mutlaq in 1085AH/1657AD. His period of Dawat was 1065–1085 AH/1657–1676 AD. He is the first Da'i descendant of Moulaya Bharmal.
Syedna Qasim-Khan Zainuddin was the 31st Dai of the Dawoodi Bohras. He succeeded the 30th Dai Syedna Ali Shamsuddin to the religious post.
Syedna Ali Shamsuddin bin Maulaya Hasan was the 30th Dai of the Dawoodi Bohras. He succeeded the 29th Dai Syedna Abduttayyeb Zakiuddin to the religious post. Syedna Shamsuddin became Da'i al-Mutlaq in 1041 AH. His period of Dawat was 1041–1042 AH.
Syedna Abduttayyeb Zakiuddin Bin Syedna Ismail Badruddin was the 41st Da'i al-Mutlaq of the Dawoodi Bohra sect of Ismaili Musta‘lī Islam. He succeeded the 40th Da'i Hebatullah-il-Moayed Fiddeen, to the religious post.
Syedna Abduttayyeb Zakiuddin II was the 35th Da'i al-Mutlaq of the Dawoodi Bohras. He succeeded the 34th Dai Syedna Ismail Badruddin I to the religious post. Syedna Zakiuddin became Da'i al-Mutlaq in 1085 AH/1676 AD. His period of Dawat was 1085–1110 AH/1676–1692 AD. He is a descendant of Moulaya Bharmal.
Syedna Tayyeb Zainuddin Bin Syedi Jivanjee was the 45th Da'i al-Mutlaq of the Dawoodi Bohra sect. He succeeded his brother, the 44th Da'i, Syedna Mohammed Ezzuddin Bin Syedi Jivanjee, to the religious post at the age of 38 years.
Syedna Mohammed Ezzuddin Bin Syedi Jivanjee was the 44th Da'i al-Mutlaq of the Dawoodi Bohra sect. He succeeded the 43rd Da'i, Syedna Abde'Ali Saifuddin, to the religious post at the age of 29. He was born in 1788.