Taher Fakhruddin | |
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Born | Mumbai, India | 21 July 1968
Organization | Dawoodi Qutbi Bohra |
Known for | Spiritual leader of the Dawoodi Qutbi Bohras |
Style | His Holiness |
Predecessor | Khuzaima Qutbuddin |
Children | 4 |
Father | Khuzaima Qutbuddin |
Relatives |
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Website | fatemidawat |
Part of a series on Islam Isma'ilism |
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Islamportal |
Taher Fakhruddin [1] is the 54th Da'i al-Mutlaq of the Dawoodi Qutbi Bohras, a sect within Shia Islam distinguished as the Shia Fatimi Ismaili Tayyibi Dawoodi Qutbi Bohras. He is the son of Khuzaima Qutbuddin, [2] the 53rd Da'i al-Mutlaq of the group. After the death of the 52nd Da'i al-Mutlaq, Mohammed Burhanuddin, two persons asserted their right to succeed him, Khuzaima Qutbuddin and Mufaddal Saifuddin. Followers of Khuzaima Qutbuddin regard Taher Fakhruddin as his successor. [3]
Fakhruddin leads the Dawoodi Qutbi Bohra community from his headquarters in Thane, near Mumbai, India. He is recognized by his followers as the spiritual and temporal leader of their community, with authority derived from the Shia concept of "Nass" [4] [5] (spiritual designation) by his predecessor.
Nass refers to the appointment of a successor, who is integral to the faith's continuity. Community history shows that there is no fixed prescribed method for conferring Nass. It can be done privately or publicly, can involve one or multiple persons being present, or it can be documented in written form by the appointer. The method of Nass for appointing the next Dai al-Mutlaq mirrors that of the Imams; however, in the case of a Da'i al-Mutlaq, the successor is not required to be the son of the appointer.
Nass is a manifestation of Allah's will. It can be declared openly and publicly or communicated privately. External validators (such as witnesses) are not required for Nass because the Imam's authority and decision-making power is not dependent on external validation. The Imam's infallibility precludes the need for fallible witnesses to confirm or validate his choice: it would be contradictory for the appointment of an infallible Imam to be subject to the testimony or approval of fallible witnesses.
Examples: Nass by private communication include the 12th Imam privately conferring Nass on the 13th Imam, and the 20th Imam conferring Nass in written form via a letter (Sijill ul-Bisharah) to Hurrat al-Malika, a single woman, declaring her the witness to the appointment of the 21st Imam.
Once conferred, Nass is final and irrevocable. [6] This aligns with the Fatemid belief system which asserts that the Nass signifies divine will of Allah, communicated to the Imam, and cannot be altered or revoked. [7] The appointment is guided by the Imam’s inspiration (ta'yeed), ensuring the appointee aligns with divine preordination, and therefore, it is considered perfect and beyond human interference or improvement.
Fakhruddin's teachings emphasize living life in accordance with the teachings of Ahl al-Bayt including:
Fakhruddin advocates for a progressive interpretation of Islam that balances traditional values with modern education and scientific advancement. He teaches that the essence of being a Muslim is to follow the middle path [16] which is in effect, the 'straight path' towards Allah almighty.
The Mazaar-e-Qutbi is a religious complex built by Fakhruddin and located in Thane, India, situated near the Sanjay Gandhi National Park. The centerpiece of the complex is Raudat-un-Noor, [17] [18] a mausoleum built in honour of the 53rd Dai Syedna Khuzaima Qutbuddin Saheb RA, in which the entire Quran is engraved in gold on its inside marble walls, creating a stunning visual representation of Islamic scripture.
The complex also includes a Community Hall and serves multiple purposes beyond being a place of reverence and prayer. The adjoining Social Welfare Center is open to all, regardless of caste or creed, providing three free meals a day, services such as women's vocational training classes and children's tuition classes.
The succession to the position of Dā'ī al-Muṭlaq has been disputed since 2014, leading to a split in the Dawoodi Bohra community. Fakhruddin's claim is challenged by Mufaddal Saifuddin, who is recognized as the leader by a larger portion of the community. The Bombay High Court on 23rd April 2024 dismissed Taher Fakhruddin's lawsuit, directing that Mufaddal Saifuddin is the leader of the Dawoodi Bohra community. [19] Taher Fakhruddin has appealed the judgement. [20] [21]
The Appeal is being heard by a Division Bench of the Bombay High Court comprising Justices B.P. Colabawalla and Somasekhar Sundaresan. At the time of admitting and expediting the appeal on December 17, 2024, objections were raised by the Respondent that members of the Dawoodi Bohra community might be confused by the Appellant’s claims. In response to these objections, the court directed that during the pendency of the appeal, the Appellant must refrain from publicly stating that he is the 54th Dai al-Mutlaq (or that his late father is the 53rd Dai al-Mutlaq) of the Dawoodi Bohra community. The court also directed that certain qualifying wording be added to the website and social media platforms of the Appellant and clarified that the Appellant’s followers remain free to express their own views. [22] [23]
Fakhruddin regularly delivers sermons [24] [25] and publishes religious texts [26] for his followers. In his regular Majalis al-Hikma [27] (Sessions of Wisdom) series, he addresses topical questions and provides contemporary guidance to his community in three languages: English, [28] Lisaan ud-Da'wat [29] and Arabic. [30]
Fakhruddin has also engaged in interfaith dialogue [15] [31] [32] and participated in academic discussions [33] [34] on Islamic history and theology.
The Dawoodi Bohras are a religious denomination within the Ismā'īlī branch of Shia Islam. They number approximately one million worldwide and have settled in over 40 countries around the world. The majority of the Dawoodi Bohra community resides in India, with sizable congregations in Pakistan, Yemen, East Africa, and the Middle East. They also have a growing presence in Europe, North America, and Australia. The present leader is the 53rd al-Dai al-Mutlaq, Mufaddal Saifuddin who assumed office in January 2014.
Mohammed Burhanuddin was the 52nd Dā'ī al-Mutlaq of Dawoodi Bohras. He led the community for 49 years in a period of social, economic, and educational prosperity; strengthened and re-institutionalized the fundamental core of the community's faith; revived its culture, tradition, and heritage. In successfully achieving coexistence of traditional Islamic values and modern Western practices within the community, Burhanuddin completed the work his predecessor Taher Saifuddin had started. Burhanuddin was presented the highest national civilian honors of the states of Egypt and Jordan recognising his revivalism and restoration efforts. He was known in Arab countries as Azamat us-Sultan. Owing to extensive travels for community reach-out, he was the first Dā'ī al-Mutlaq to visit Europe, Australia, and America.
Musta'li Isma'ilism is a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate ninth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the ninth caliph was al-Musta'li's elder brother, Nizar.
Taher Saifuddin, also known as Tahir Sayf al-Din, was the 51st and longest serving Da'i al-Mutlaq of the Dawoodi Bohras. Saifuddin adapted the modernisation in Western and European ideas, and established its benefits for the Bohras, whilst still steeped in the traditions and the culture of the community's Fatimid heritage. Saifuddin laid substantial groundwork in terms of philanthropy, education, entrepreneurship, social outreach, political outreach, and community upliftment upon which his successors continued to build, resulting in an unprecedented era of prosperity among the Dawoodi Bohras.
Da'i al-Mutlaq is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD.
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi.
Raudat Tahera is the mausoleum of Syedna Taher Saifuddin and his son and successor Syedna Mohammed Burhanuddin, the 51st and 52nd Dāʿī al-Mutlaqs of the Dawoodi Bohra Ismaili Muslims. It is located in the Bhendi Bazaar, Mumbai.
Syedna Qutub Khan Qutbuddin as-Shaheed was the 32nd Da'i al-Mutlaq of the Dawoodi Bohra. He succeeded Kasim Khan Zainuddin bin Feer Khan. He was the first Da'i to be killed for being Muslim, and in a manner that resembles the death of Husayn ibn Ali, and so his burial place, Mazar-e-Qutbi, is referred to as Choti Karbala.
Syedna Mufaddal Saifuddin is the spiritual leader, the 53rd Da'i al-Mutlaq of more than one million Dawoodi Bohras, a subgroup of the Tayyibi, Mustaali, Ismaili Shia branch of Islam. He is the second son of the 52nd Da'i al-Mutlaq, Mohammed Burhanuddin, whom he succeeded in 2014. He is the Chancellor of Aligarh Muslim University and Jamia Millia Islamia situated in India. He leads all of the community cultural, social, and economic initiatives.
Syedna Abdullah Badruddin bin Syedna AbdulHusain Husamuddin ; born 11 July 1846) was an Indian-born religious leader, and the 50th Da'i al-Mutlaq of the Dawoodi Bohra sect. He was the son of Syedna AbdulHusain Husamuddin, whose family lineage can be traced back to Syedi Fakhruddin Shaheed. When the 49th Da'i al-Mutlaq Syedna Mohammed Burhanuddin did nass upon him, all those people who used to say, "After Syedna Mohammed Burhanuddin, the sect would come to an end", could not believe their eyes.
Mohammed Burhanuddin, was 49th Da'i al-Mutlaq of the Dawoodi Bohra sect. He was the son of the 47th Da'i al-Mutlaq Abdul Qadir Najmuddin, who belongs to the family lineage of Fakhruddin Shaheed. After the death of the 48th Da'i al-Mutlaq Abdul Husain Husamuddin the helm of the Dawoodi Bohra sect came into his hands. He led the community out of a period of indebtedness, disorganization and lack of development within the sect.
Abu Taher Khuzaima Qutbuddin was the son of the 51st Da'i al-Mutlaq, half brother of the 52nd Da'i and a Mazoon of the Dawoodi Bohras, a subgroup within the Mustaali, Ismaili Shia branch of Islam. Qutbuddin was appointed as Mazoon by the Da'i al-Mutlaq, Muhammad Burhanuddin in 1965.
The 52nd Da'i al-Mutlaq of the Dawoodi Bohras, Mohammed Burhanuddin died in January 2014. As per the tenets of the sect each predecessor is required to nominate his successor prior to his death. Following Burhanuddin's death, Syedna Mufaddal Saifuddin took up the office of Da'i al-Mutlaq, as per the appointment by Mohammed Burhanuddin. Khuzaima Qutubuddin claiming to have been appointed heir 50 years earlier in secrecy, challenged Mufaddal's right to be Dai in the Bombay High Court.
Mazoon al-Da'wat Shahzada Qaidjoher Ezzuddin is the eldest son of Mohammed Burhanuddin, the grandson of Taher Saifuddin, and elder brother of the incumbent 53rd Dai al-Mutlaq Mufaddal Saifuddin. He is one of the four rectors of Al Jamea tus Saifiyah.
Abdeali Saifuddin was the 43rd Da'i al-Mutlaq of the Dawoodi Bohra. He was the son of 41st Da'i al-Mutlaq Abduttayyeb Zakiuddin III and the brother of the 42nd Da'i al-Mutlaq Syedna Yusuf Najmuddin. He was a Dai, scholar and poet and one of the most venerated Dawoodi Bohra Dai's.
The Chandabhoy Galla Case set a significant precedent on the issue of a human's claim to being infallible, immaculate, executor of God's will, and trusteeship of God's funds. The case was filed in 1917, during the British rule of India, by Sir Thomas Strangman, the Advocate General of Bombay, at the behest of Adamjee Peerbhoy's family against the 51st Dai al-Mutlaq of the Dawoodi Bohra, Taher Saifuddin. In 1921, Saifuddin won the case on basis of the belief that Imam, as representative of the Prophet and through him the representative of God, having withdrawn from public life, must entrust someone to represent them the Dai al-Mutlaq, in accordance with Tayyibi religious belief.
Aljamea-tus-Saifiyah is an Arabic academy dedicated to Islamic learning based in India, Pakistan, and Kenya. Established in Surat as Dars-e Saifeec. 1810 by Abde'Ali Saifuddin, it was after extensive renovation and expansion carried out by Taher Saifuddin and Mohammed Burhanuddin, the university gained prominence. Today, as holder of the office of Dāʿī al-Mutlaq, Mufaddal Saifuddin is the sole benefactor of the institute.
Mukasir al-Da'wat Shahzada Malekulashter Shujauddin is the third son of Mohammed Burhanuddin II, the 52nd Dai al-Mutlaq of Dawoodi Bohras, a branch of Tayyabi Mustaali Ismaili Shi'a Islam.
Burhanpur Dargah case was filed to resolve the dispute arisen due to right to the use of certain waqf property belonging to Dawoodi Bohra, situated in Burhanpur, India.
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