Lodi dynasty | |||||||||
---|---|---|---|---|---|---|---|---|---|
970s–1010 | |||||||||
Capital | Multan | ||||||||
Religion | Ismaili | ||||||||
Government | Monarchy | ||||||||
Amir | |||||||||
• 970s-? | Hamid Lodi | ||||||||
• ?-1010 | Fateh Daud | ||||||||
History | |||||||||
• Established | 970s | ||||||||
• Disestablished | 1010 | ||||||||
|
The Lodi dynasty was the last dynasty to rule over Emirate of Multan, from their capital city of Multan in the 10th century.
Hamid Lodi's origins are disputed. According to some scholars, Hamid Lodi was supposedly a descendant of Sama (or Usama) Lawi who was son of Ghalib Lawi. [1] [2] Other sources state that he was from the Lodi tribe of Pashtuns. [3] [4] [5] According to Samuel Miklos Stern, the Lodi dynasty itself might have been fabricated as its mention only starts appearing with later historians like Firishta. [6] Hudud al-'Alam mentions that the ruler was a Quraishite. [6] Ibn Hawqal who visited Multan in 367 AH also mentions that the rulers were the descendant of Sama bin Loi bin Ghalib. [7]
Banu Lawi rose to power after Jalam Ibn Shayam, the previous Ismaili Da'i, had overthrown the Banu Munabbih who were ruling the Emirate of Multan previously in 959. After his death, Hamid Lawi became Emir of Multan. According to Firishta, Sabuktigin had started raiding into Multan and Lamghan for slaves during the reign of Alp-Tegin in Ghazni. This led to the creation of an alliance between Jayapala, the king of the Hindu Shahi of Kabul, Hamid Lawi, and the king of Bhatiya. He states that Jayapala ceded Lamghan and Multan to Hamid in return for the alliance. [8]
After becoming the amir in Ghazni in 977 AD, Sabuktigin entered into an agreement of non-hostility with Hamid Lodi, who according to Firishta agreed to acknowledge him as his overlord. Mishra states that Hamid's submission is unlikely, though Sabuktigin likely succeeded in dissolving his alliance with the Hindu kings through diplomacy. [9] Hamid might have taken over the rule of the city of Multan itself after the death of Jalam ibn Shaban, the Fatimid da'i who had gained control of the city after defeating the Banu Munabbih and might have died sometime after 985 AD. [10]
Hamid's grandson and successor, Fateh Daud, abandoned his allegiance to the Ghaznavids however after seeing Sabuktigin's son and successor Mahmud defeat Jayapala in 1001 AD and the king of Bhatiya in 1004 AD. He entered into a defence alliance with Anandapala, son and successor of Jayapala. Mahmud marched against Multan in 1006 AD due to its Ismaili element and Daud turning against him. Anandapala attempted to block his advance but was defeated. Mahmud besieged Multan for a week and forced Daud to renounce his Ismaili views, while also receiving a tribute of 20,000 dirhams. He soon departed for Khorasan to repel the invasion of Ilak Khan, and left Sukhpala, alias "Nawasa Shah", as the governor of the newly conquered territory. [11] [12] According to another version, Daud retired with his treasure to Serandip and Mahmud after conquering the city fined its inhabitants 20,000 dirhams as tribute. [13]
In 1010 AD, Daud again rebelled against Mahmud, who marched on the city during his eighth invasion of India. Daud was defeated and imprisoned at the fort of Ghurak, situated between Ghazni and Lamghan, for the rest of his life. [14] [15]
Mahmud's son and successor Masʽud freed Daud's son al-Asghar from prison after being convinced by Rajpal ibn Sumar, who belonged to the house of Daud and whose Ismaili faction had dissociated from the pro-Fatimid faction. The Syrian Druze leader Baha al-Din al-Muqtana wrote a letter to ibn Sumar in 1034 AD, encouraging him to rebel against the Ghaznavids and restore the Ismaili rule. al-Ashgar secretly started leading an Ismaili faction and rebelled in 1041 AD after Masʽud died. His men succeeded in capturing the Multan Fort but were forced to abandon the city when the new Ghaznavid sultan Mawdud dispatched his forces against them. The fort was surrendered by the inhabitants, who agreed to perform the khutba in the names of the Abbasid caliph Al-Qadir and Mawdud. [16]
The Lodi dynasty followed Ismailism, a sect considered as heretic by the orthodox Sunni Muslims. Hamid Khan Lodi may have been from a more tolerant faction of Ismailis than Jalam. [17] [18] The Lodis owed their allegiance to the Fatimid Caliphate and were targeted by Mahmud of Ghazni for their faith. According to Tarikh Yamini of al-Utbi, Fateh Daud had agreed to convert to the orthodox Sunni faith, but eventually abandoned it. Mahmud upon conquering Multan again massacred its Ismaili inhabitants. The congregational mosque built by Jalam on the site of Multan Sun Temple was left abandoned, while the old congregational mosque built by Muhammad ibn Qasim was reopened for prayers. [19]
The Muslim conquests of Afghanistan began during the Muslim conquest of Persia as the Arab Muslims migrated eastwards to Khorasan, Sistan and Transoxiana. Fifteen years after the battle of Nahāvand in 642 AD, they controlled all Sasanian domains except in Afghanistan. Fuller Islamization was not achieved until the period between 10th and 12th centuries under Ghaznavid and Ghurid dynasties who patronized Muslim religious institutions.
Multan is a city in Punjab, Pakistan, located on the bank of river Chenab. It is one of the five largest urban centres of Pakistan in 2024 and is the administrative centre of Multan Division. It is a major cultural, religious and economic centre of Punjab region, Multan is one of the oldest cities of Asia with a history stretching deep into antiquity.
Laghman is one of the 34 provinces of Afghanistan, located in the eastern part of the country. It has a population of about 502,148, which is multi-ethnic and mostly a rural society. Laghman hosts a large number of historical landmarks, minarets, monuments, and other cultural relics that are manifestation of its old history and culture. The city of Mihtarlam serves as the capital of the province. In some historical texts the name is written as "Lamghan" or as "Lamghanat".
The Ghaznavid dynasty was a Persianate Muslim dynasty of Turkic mamluk origin. It ruled the Ghaznavid Empire or the Empire of Ghazni from 977 to 1186, which at its at its greatest extent, extended from the Oxus to the Indus Valley. The dynasty was founded by Sabuktigin upon his succession to the rule of Ghazna after the death of his father-in-law, Alp Tigin, who was an ex-general of the Samanid Empire from Balkh.
Abu Mansur Nasir ad-Din wa'd-Dawla Sabuktigin was the founder of the Ghaznavid dynasty, and amir of Ghazna from 977 to 997. Sabuktigin was a Turkic slave who was bought by Alp-Tegin, the commander of the royal guard of the Samanid dynasty. Alp-Tegin established himself as the governor of Ghazna in 962, and died a year later in 963. Afterwards, Sabuktigin built his prestige among other slave soldiers in Ghazna until he was elected by them as their ruler in 977.
Abu al-Qasim Mahmud ibn Sabuktigin, usually known as Mahmud of Ghazni or Mahmud Ghaznavi, was Sultan of the Ghaznavid Empire, ruling from 998 to 1030. During his reign and in medieval sources, he is usually known by his honorific title Yamin al-Dawla. At the time of his death, his kingdom had been transformed into an extensive military empire, which extended from northwestern Iran proper to the Punjab in the Indian subcontinent, Khwarazm in Transoxiana, and Makran.
Jayapala was a ruler of the Hindu Shahi dynasty from 964 to 1001 CE. He ruled over the area which stretched from Laghman in the west, to Kashmir in the east and from Sirhind to Multan. He was the son of Hutpal and the father of Anandapala. Epithets from the Bari Kot inscriptions record his full title as "Parama Bhattaraka Maharajadhiraja Sri Jayapaladeva".
The recorded history of Lahore refers to the past history of the city of Lahore, the post-medieval cultural and political hub of the Punjab region. Today, the city is the capital of the Pakistani province of Punjab and is primarily inhabited by the native ethnic Punjabis. Throughout its recorded history, it has changed hands from many foreign to native states and empires such as the Indo-Greeks, Kushans, Guptas, Alchon Huns, Takkas, Hindu Shahis, Ghaznavids, Delhi Sultanate, Surs, Mughals, Durranis, Misls, Sikh Empire and the British, thereby becoming the cultural capital and the heart of modern-day Pakistan.
Abu Ali Lawik of the Lawik dynasty was the son of Abu Bakr Lawik, and also a brother-in-law of the Hindu Shahi ruler of the region, Kabul Shah. He was invited by the people of Ghazni to overthrow Böritigin or Pirai and proceeded in alliance with the Shahi Rulers of the region in this venture.
'Yamini Turks had claimed their descent from Shahyar, the last of the Parthian ruler who was killed in 637AD in the battle of Cadesia. The family had migrated to Turkistan and after three generations had passed on as Turks. Their founder Sabuktgin had come into the service of Alptgin, a Samanid governor of Turkistan. The latter had captured Ghazni and settled there in 963AD. He raised Sabuktigin to the position of a general. After the death of Alptgin in 966 AD, Balktgin the commander of Turkish troops succeeded him who was later succeeded by Pirai a slave. The latter was a cruel king and the people of Zabul invited Abu Ali Lawik son of the last ruler of Zabul who in alliance with the Shahis of Udabhanda marched to recover Ghazni. On the way at Charkh, Sabuktgin defeated them and became a hero.
Multan in Punjab province of Pakistan is one of the oldest cities of South Asia, though its exact age has yet to be determined. Multan is known for its rich ancient heritage and historic landmarks. Multan was the capital and largest city of Punjab region in late ancient and most of the medieval era. Multan region was centre of many civilizations in its 5 millenia old history, and witnessed warfare across millennia because of its location on a major invasion route between South and Central Asia.
The Khalaj are a Turkic ethnic group who mainly reside in Iran. In Iran they still speak the Khalaj language, although most of them are Persianized.
Abul Fateh Daud was a ruler from the Lodi dynasty of Multan who ruled the Emirate of Multan. He was deposed by Mahmud of Ghazni, who also massacred the Ismailis in the course of his conquest of Multan.
The Hindu Shahis, also referred to as the Uḍi Śāhis, were a dynasty established between 843 CE and 1026 CE. They endured multiple waves of conquests for nearly two centuries and their core territory was described as having contained the regions of Eastern Afghanistan and Gandhara, encompassing the area up to the Sutlej river in modern day Punjab, expanding into the Kangra Valley. The empire was founded by Kallar in c. 843 CE after overthrowing Lagaturman, the last Turk Shahi king.
The Battle of Peshawar was fought on 27 November 1001 between the Ghaznavid army of Mahmud of Ghazni and the Hindu Shahi army of Jayapala, near Peshawar. Jayapala was defeated and captured, and as a result of the humiliation of the defeat, he later immolated himself in a funeral pyre. This is the first of many major battles in the expansion of the Ghaznavid Empire into the Indian subcontinent by Mahmud.
Sheikh Hamid Lodi/Lawi was the founder of the Lodi dynasty of Multan. He ruled the Emirate of Multan from 985 to 997.
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The Emirate of Multan was a medieval kingdom in Punjab region in the northwest Indian subcontinent that was centred around city of Multan. It was initially ruled by the tribe of Banu Munabbih. In 959 CE, Ismaili Qarmatians under Banu Lawi gained control of the Emirate and in 1010, it was conquered by Ghaznavid Empire.
The First Battle of Laghman was fought near Laghman in present-day Afghanistan, between the Ghaznavid empire under Sabuktigin and the Hindu Shahis under Jayapala in 988 CE. The Ghaznavids defeated the Hindu Shahis and Jayapala signed a treaty in which the Hindu Shahis paid tribute to Ghaznavids.
The Ghaznavid campaigns in India refer to a series of military expeditions lasting 54 years (973–1027) launched by the Ghaznavid Empire, a prominent empire of the 10th and 11th centuries, into the Indian subcontinent, led primarily by Sultan Mahmud of Ghazni, leaving a profound impact on the region's history and culture.
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: CS1 maint: multiple names: authors list (link)"The Lōdīs are related to a clan of the Ghilzay tribe of Afghanistān [see ghalzay] and ruled over parts of north India for 77 years. Afghāns came to the Indus plains from Rōh [q.v.] as early as 934/711-12 with the army of Muḥammad b. Ķāsim, the conqueror of Sind, and allied themselves politically with the Hindū-Shāhī [q.v.] rulers of Lahore, and receiving part of Lāmghān [see lāmghānāt ] for settlement, built a fort in the mountains of Peshawar to protect ¶ the Pandjāb from raids. During Alptigin's government at Ghazna, when his commander-in-chief Sebüktigin raided Lāmghān and Multān, the Afghans sought help from Rādjā Djaypāl who appointed their chief, Shaykh Ḥamīd Lōdī, viceroy of the wilāyats of Lamghān and Multān. Shaykh Ḥamīd appointed his own men as governors of those districts, and thereby the Afghāns gained political importance; their settlements stretched southwards from Lāmghān to Multān, incorporating the tracts of Bannū and Dērā Ismā'īl Khān. Later, a family of the Lōdī tribe settled at Multān, which was ruled in 396/1005 by Abu 'l-Fatḥ Dāwūd, a grandson of Shaykh Ḥamīd.