The Great Palaces of the Fatimid Caliphs (or Great Fatimid Palaces, among other name variants) were a vast and lavish palace complex built in the late 10th century in Cairo, Egypt, to house the Fatimid caliphs, their households, and the administration of their state. There were two main palace complexes, the Eastern and the Western Palace. They were located in the center of the walled city of Cairo around the area still known today as Bayn al-Qasrayn ("Between the Two Palaces").
The Fatimids were a Shia Muslim Caliphate that initially conquered Tunisia, where they founded their first capital at Mahdia. They then conquered Egypt in 969 CE with a North African Kutama Berber army under the command of the general Jawhar al-Siqilli. In 970, Jawhar was responsible for planning, founding, and constructing a new city to serve as the residence and center of power for the Fatimid caliphs. The city was named al-Mu'izziyya al-Qahira, the "Victorious City of al-Mu'izz", later simply called "al-Qahira", which gave us the modern name of Cairo. [1] : 80 The new city was located northeast of Fustat, the previous capital and main city of Egypt. Jawhar organized the city so that the caliphal palace complex was at its center, in addition to the main mosque, al-Azhar, to the southeast. [1] : 96
The palace complex consisted of two main parts: the Eastern Palace (or Great Palace), the first to be laid out in 970 by Jawhar for the arrival of the triumphant Caliph al-Mu'izz, and the Western Palace, which was added under his successor, Caliph al-'Aziz (r. 975–996). [1] : 96 Together they served as the residences of the caliphs and their family throughout the Fatimid period, and were thus also known as the Dar al-Khilafa ("Abode of the Caliphate"). [2] Information about the layout and appearance of these palaces comes from a few written reports, and especially from the chronicles of the Arab historian Maqrizi and of the Persian traveler Nasir Khusraw. [2]
The two palaces faced each other across an open square or plaza which became known as Bayn al-Qasrayn (meaning "Between the Two Palaces"), on a pattern repeated from the original Fatimid royal city at al-Mahdiya, Tunisia. [1] [3] [2] This square was rectangular and measured 105 by 255 meters (344 by 837 ft), taking up over 2.5 hectares (6.2 acres). [4] : 58 It had great public and symbolic significance, and was the site of various ceremonies related to the dynasty. The grand official entrance to the Great Eastern Palace, known as Bab al-Dhahab ("The Golden Gate"), was located here.
The Eastern Palace, also known as the Great Palace (al-Qasr al-Kabir), [5] was the larger of the two, and is believed to have occupied about 9 ha (22 acres), or one-fifth of the total area of Cairo at the time. [4] [2] It was begun under al-Mu'izz and finished under al-Aziz, although work of various kinds continued for decades, even under al-Hakim and under the vizier al-Ma'mun al-Bata'ihi in the 12th century. [2] [4] The palace opened to the rest of the city through nine gates (three to the west, one to the north, three to the east, and two to the south), [4] but it was also separated from the city around it by gardens and open squares. This sprawling but secluded layout in the center of the city kept with a tradition, already established by the Abbasid caliphs, of isolating the caliph from the public sphere. [6] Members of the Isma'ili religious establishment (scholars and clerics) were also housed in or around the palace, which had its own muezzin and thus did not rely on the call to prayer of the al-Azhar Mosque. [2] The Eastern Palace was composed of many great halls, the most important of which were preceded by courtyards (called dihliz). [2] The palace also featured many gardens or courtyards, often bordered by porticos and featuring pavilions and fountains, where court life unfolded. Visitors who wrote about the palaces reported marble pavements of different colors, central fountains, gold fixtures and ornamentation, and animals on display to impress guests. [4]
The palace's official grand entrance was through its central western gate called Bab al-Dhahab ("The Golden Gate"), which opened off the Bayn al-Qasrayn plaza. (Its location would have been facing the present-day Mausoleum of Qalawun across the street. [7] ) It apparently featured gold brought from Ifriqiya (present-day Tunisia). [4] Above the gate was a balcony at which the caliph would appear to the public on occasions. [1] This entrance led to the "Golden Hall" (Qa'at al-Dhahab or Dar al-Dhahab) via a vaulted passage around 30 meters long. [4] The Golden Hall acted as a throne room where the caliph held his daily audiences and where official receptions and some religious festivals took place. [1] [2] Another important hall was known as the Great Iwan, which was crowned by a dome. This was the venue were the Isma'ili clerics and missionaries ( da'i s) would hold sermons for the palace residents, as well as some of the most important religious festivals. In this hall the caliph's seat was hidden behind a screen or grille known as the Shubbak al-Khalifa ("Caliph's Window"). [2] Both the Golden Hall and the Great Iwan were built or completed under al-Aziz. [2] [4]
About one quarter of the palace to the northeast was taken up by a great square called Rahbat al-Eid ("Festival Square"), measuring 157 by 105 meters, which was the starting point for the caliph's processions through the city. [4] One of the eastern gates, called Bab al-Zumurrud ("Emerald Gate"), opened off this square and gave access to the part of the palace known as the Emerald Palace, the private residence of the caliph. [4] Another gate opening off the southern side of the square was called Bab al-Eid. An arsenal hall, called Khizanat al-Bunud (roughly the "Arsenal of Banners/Flags"), lay to the east of the palace, as did a gate known as Bab Qasr al-Sharq ("Eastern Palace Gate"). [4] The southeastern gate, Bab Daylam ("Gate of the Daylamites"), led to the monument that later became the shrine of al-Husayn (see below), while the southwestern gate was called Bab Turbat al-Za'faraan (or Bab al-Za'faraan), after the name of the adjacent royal mausoleum (see below). [4] [7] The southwestern part of the palace was occupied by the kitchens, which also provided food for the poor during the fasting month of Ramadan. The southernmost of the western gates, located here, became known as Bab Zuhuma, named after the odors of food emanating from the kitchens. [4] The only northern gate of the palace, Bab al-Rih ("Gate of the Wind"), was the entrance used by the da'is. This gate may also have been the last one to disappear in the post-Fatimid period, having survived at least until 1408 and having been seen by Maqrizi. [4]
In the 12th century, the vizier al-Ma'mun al-Bata'ihi (in office from 1122 to 1125) added three more pavilions to the palace. He was also responsible for building the al-Aqmar Mosque, which still stands today, at the northwestern edge of the palace. [4]
Attached to the southern end of the eastern palace was a mausoleum known as Turbat al-Za'faraan ("The Saffron Tomb"), which served as the burial site of the caliphs. [8] [4] : 57 Even the remains of the Fatimid caliphs in Tunisia were transferred here when the caliphate moved to Egypt. [2] The tombs were eventually completely demolished by the Mamluk amir Jaharka al-Khalili to make way for the Khan al-Khalili in the late 14th century, which gave its name to the surrounding souq area still present today. [7] [9] Jaharkas reportedly disposed of the bones of the Fatimid royal family by throwing them into the rubbish hills east of the city. [4]
Also adjacent to the caliphs' mausoleum was the later 12th-century shrine which allegedly housed the head of al-Husayn, the son of Ali ibn Abi Talib who was slain at the Battle of Karbala in 680 and is revered as a martyr by the Shi'a. His head was originally believed to be interred at Ascalon, but the Fatimids brought it to Cairo in 1153 when Ascalon was threatened by the Crusaders. [9] [4] Since the Fatimids claimed descent through al-Husayn's mother, Fatima, the creation of this shrine was an important symbolic and religious act. [2] The shrine still exists today (albeit rebuilt many times) in the al-Hussein Mosque, which is heavily visited by Muslims. [9]
The smaller Western Palace, also known as the Lesser Palace (Qasr al-Saghir al-Gharbi), [5] [4] was initially built as a residence for one of Caliph al-Aziz's daughters, Sitt al-Mulk (who was also de facto ruler between 1021 and 1023). [4] It covered about 4.5 hectares and had two wings which wrapped around the south and north sides of the Bayn al-Qasrayn plaza. [4] Less is known overall about this palace, as it was quickly replaced by other structures in the post-Fatimid era. [4] The palace was built on the site of a vast, previously existing garden called al-Bustan al-Kafur (or al-Bustan al-Kafuri), [6] which was originally established here by the Ikhshidid ruler Abu'l-Misk Kafur, who ruled Egypt before the Fatimids. The western part of the garden was retained for the Fatimids' pleasure and was initially reserved for the caliph's family. [6] [2] The Eastern and Western Palaces, as well as these gardens to the west, were all connected by large tunnels that allowed the caliphs to get from one to the other by horse. [2] [4] The Western Palace was refurbished in 1064 by Caliph al-Mustansir who had hoped to house the Abbasid caliphs, his Sunni rivals, after having briefly deposed them in Baghdad for a year (in 1058–59); however, this purpose was never served. [4] [10] The palace was also known as Qasr al-Bahr ("Palace of the Sea/River") in reference to the fact that it lay near the ancient canal (the Khalij), which passed next to Cairo and which once extended to the Red Sea. [6]
Throughout the Fatimid period various other minor palaces and establishments were also built in the areas surrounding the caliphs' palaces. To the south of both palaces were a set of stables. [4] The vizier's palace, the Dar al-Wizara, was located northeast of the Eastern Palace, on the site of the current Khanqah of Sultan Baybars al-Jashnakir and the Madrasa of Amir Qarasunqur. [9] It was built by the vizier al-Afdal (son of the famous vizier Badr al-Gamali) after 1094. [4] Caliph al-Hakim (between 996 and 1021) or al-Amir (in 1116) [4] added next to the southern end of the Western Palace an academy known as the Dar al-'ilm (roughly "House of Knowledge/Science"). [2] Another palace known as al-Qasr al-Nafi'i was located to the south of the eastern palace on a site occupied today by the 19th-century Wikala al-Silahdar inside Khan al-Khalili. [7] The Fatimids also built leisure palaces along the shores of the Nile and along the Khalij canal, such as the Lu'lu'a or Pearl Palace built by al-'Aziz and rebuilt by al-Zahir. (It was later used as the residence for Salah ad-Din's father.) [2] The mother of al-'Aziz also built a large palace within al-Qarafa, the vast necropolis and cemetery of the main city of Fustat to the south. [1]
Cairo was definitively opened to all people under the rule of Salah ad-Din (Saladin), who dismantled the Fatimid Caliphate in 1171 and embarked on the construction of a new fortified citadel (the current Citadel of Cairo) further south, outside the walled city, that would house Egypt's rulers and state administration. This ended Cairo's status as an exclusive palace-city and started a process by which the city became an economic center inhabited by ordinary Egyptians and frequented by foreign travelers. [7] The old Fatimid palaces in the city became obsolete as caliphal residences and were opened up to redevelopment. Salah ad-Din initially transformed them into residences for the aristocracy of his own Ayyubid dynasty, as well as into madrasas, a khanqah, and a hospital. [11] : 51 The Ayyubid sultans al-Kamil and al-Salih built important madrasas in different areas of the site of the former palaces. In the Mamluk period the transformation of the area continued and most of the palaces disappeared and were replaced with various urban structures, and transformed into new city neighbourhoods. Some remnants of the palace remained standing for centuries after the fall of the Fatimids.
Nonetheless, the main north–south street of Cairo, the Qasaba (al-Muizz Street), remained a fixture and the former area of Bayn al-Qasrayn remained a privileged site for the construction of royal architectural complexes such as the Maristan-Mausoleum-Madrasa complex of Sultan Qalawun. The Bayn al-Qasrayn square itself, however, steadily disappeared and became essentially another stretch of the Qasaba street, as construction on either side filled up the previously open space. [4]
Practically nothing remains of the palaces today, other than the occasional toponym and a few minor physical fragments. Most of the buildings in the Bayn al-Qasrayn area were built on top of the foundations or ruins of the palaces. One of the main courtyards in the maristan (hospital) of Sultan al-Mansur Qalawun (built in 1285) incorporates remnants of the Western Fatimid Palace, in particular some carved stucco windows in its eastern iwan, probably part of what was originally a palace courtyard which had four iwans arranged in a cross formation. [9] [4] : 58 Likewise, the lobed fountain in the middle of the courtyard of Qalawun's madrasa (in the same complex) also belonged to that palace. [9] The 13th-century Madrasa of al-Salih Ayyub was built in part over the former kitchens of the palace. [9] The Khanqah of Sultan Baybars al-Jashnakir (built in 1306–1310) and the Madrasa of Amir Qarasunqur (built in 1300) stand on the site of the former residence of the Fatimid viziers, which faced a western gate of the Eastern Palace. [11] The large iron window grille in the exterior facade of the mausoleum of Baybars al-Jashnakir's khanqah was originally an artifact brought from the Abbasid palaces in Baghdad and used in the Fatimid viziers' palace. [9] The old Ayyubid minaret at the entrance of the al-Hussein Mosque is built over one of the Fatimid Eastern Palace's former gates (cited as the "Bab al-Akhdar" but perhaps the same as the Bab al-Daylam) as the shrine of al-Hussein was originally adjoined to the palace. [9]
Some artifacts and architectural fragments from the Fatimid Great Palaces are now on display in Cairo's Museum of Islamic Art, including wooden panels and beams found in the Maristan complex of Qalawun and in the Madrasa of al-Nasir Muhammad. [12] [9]
The Fatimid Caliphate was an Ismaili Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatima and her husband ‘Ali b. Abi Talib, the first Shi‘a imam. The Fatimids were acknowledged as the rightful Imams by different Isma‘ili communities, as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Ifriqiya and established the city of al-Mahdiyya. The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying areas of the Maghreb, Sudan, Sicily, the Levant, and the Hijaz.
The Gates of Cairo were gates at portals in the city walls of medieval Islamic Cairo, within the present day city of Cairo, Egypt.
Islamic Cairo, or Medieval Cairo, officially Historic Cairo refers mostly to the areas of Cairo, Egypt, that were built from the Muslim conquest in 641 CE until the city's modern expansion in the 19th century during Khedive Ismail's rule, namely: the central parts within the old walled city, the historic cemeteries, the area around the Citadel of Cairo, parts of Bulaq, and Old Cairo which dates back to Roman times and includes major Coptic Christian monuments.
Abū'l-Najm Badr ibn ʿAbdallāh al-Jamālī al-Mustanṣirī, better known as Badr al-Jamali was a vizier and prominent statesman for the Fatimid Caliphate under Caliph al-Mustansir. His appointment to the vizierate in 1073 restored the fortunes of the Fatimid state, which had faced collapse in the previous decades, but also began a period where the vizierate was dominated by military strongmen who held power through their military strength, rather than through the Caliph's appointment. An Armenian, Badr al-Jamali initiated a wave of Armenian migration into Egypt, and was the first of a series of viziers of Armenian origin, who played a major role in the fortunes of the Fatimid Caliphate over the subsequent century.
Khan el-Khalili is a famous bazaar and souq in the historic center of Cairo, Egypt. Established as a center of trade in the Mamluk era and named for one of its several historic caravanserais, the bazaar district has since become one of Cairo's main attractions for tourists and Egyptians alike. It is also home to many Egyptian artisans and workshops involved in the production of traditional crafts and souvenirs. The name Khan el-Khalili historically referred to a single building in the area; today it refers to the entire shopping district.
The City of the Dead, or Cairo Necropolis, also referred to as theQarafa, is a series of vast Islamic-era necropolises and cemeteries in Cairo, Egypt. They extend to the north and to the south of the Cairo Citadel, below the Mokattam Hills and outside the historic city walls, covering an area roughly 4 miles (6.4 km) long. They are included in the UNESCO World Heritage Site of "Historic Cairo".
The Beshtak Palace or Qasr Bashtak is a historic palace and museum in Cairo, Egypt, built by the Mamluk amir Sayf al-Din Bashtak al-Nasiri in the 14th century. It is located on Shari'a al-Mu'izz, in the area known as Bayn al-Qasrayn.
Bab al-Nasr, is one of three remaining gates in the historic city wall of Cairo, the capital of Egypt. The gate's construction is dated to 1087 and was ordered by Badr al-Jamali, a Fatimid vizier. It is located at the northern end of Shari'a al-Gamaliya in the old city of Cairo and slightly east of another contemporary gate, Bab al-Futuh.
Al-Muizz li-Din Allah al-Fatimi Street, or al-Muizz Street for short, is a major north-to-south street in the walled city of historic Cairo, Egypt. It is one of Cairo's oldest streets as it dates back to the foundation of the city by the Fatimid dynasty in the 10th century, under their fourth caliph, Al-Mu'izz li-Din Allah . Historically, it was the most important artery of the city and was often referred to as the Qasaba. It constituted the main axis of the city's economic zones where its souqs (markets) were concentrated. The street's prestige also attracted the construction of many monumental religious and charitable buildings commissioned by Egypt's rulers and elites, making it a dense repository of historic Islamic architecture in Cairo. This is especially evident in the Bayn al-Qasrayn area, which is lined with some of the most important monuments of Islamic Cairo.
The Qalawun complex is a massive pious complex in Cairo, Egypt, built by Sultan al-Mansur Qalawun from 1284 to 1285. It is located at Bayn al-Qasrayn on al-Mu'izz street and like many other pious complexes includes a hospital (bimaristan), a madrasa and mausoleum. Despite controversy surrounding its construction, this building is widely regarded as one of the major monuments of Islamic Cairo and of Mamluk architecture, notable for the size and scope of its contributions to legal scholarship and charitable operations as well as for the richness of its architecture.
Bayn al-Qasrayn is an area located along al-Mu'izz Street in the center of medieval Islamic Cairo, within present day Cairo, Egypt. It corresponds to what was formerly a plaza between two palace complexes constructed in the 10th century by the Fatimids, as part of their palace-city named al-Qahirah. This later became the site of many monumental buildings constructed during the Ayyubid, Mamluk, and Ottoman periods, up to the 19th century. Many of these historical monuments are still standing today.
Al-Azhar Mosque, known in Egypt simply as al-Azhar, is a mosque in Cairo, Egypt in the historic Islamic core of the city. Commissioned by Jawhar al-Siqilli shortly after Cairo was established as the new capital of the Fatimid Caliphate in 970, it was the first mosque established in a city that eventually earned the nickname "the City of a Thousand Minarets". Its name is usually thought to derive from az-Zahrāʾ, a title given to Fatimah, the daughter of Muhammad.
The Madrasa of Al-Nasir Muhammad is a madrasa and mausoleum located in the Bayn al-Qasrayn area of al-Muizz street in Cairo, Egypt. It was built in the name of the Mamluk sultan Al-Nasir Muhammad ibn Qalawun, but its construction began between 1294 and 1295 under the reign of Sultan Al-Adil Kitbugha, who was sultan in between Al-Nasir Muhammad's first and seconds reigns. When Al-Nasir Muhammad returned to the throne in 1299 he oversaw its construction until its completion in 1303. It is adjacent to the earlier hospital and funerary complex of Sultan Qalawun and the later Madrasa of Sultan Barquq.
The Fatimid architecture that developed in the Fatimid Caliphate (909–1167 CE) of North Africa combined elements of eastern and western architecture, drawing on Abbasid architecture, Byzantine, Ancient Egyptian, Coptic architecture and North African traditions; it bridged early Islamic styles and the medieval architecture of the Mamluks of Egypt, introducing many innovations.
Abbasid architecture developed in the Abbasid Caliphate between 750 and 1227, primarily in its heartland of Mesopotamia . The great changes of the Abbasid era can be characterized as at the same time political, geo-political and cultural. The Abbasid period starts with the destruction of the Umayyad ruling family and its replacement by the Abbasids, and the position of power is shifted to the Mesopotamian area. As a result there was a corresponding displacement of the influence of classical and Byzantine artistic and cultural standards in favor of local Mesopotamian models as well as Persian. The Abbasids evolved distinctive styles of their own, particularly in decoration. This occurred mainly during the period corresponding with their power and prosperity between 750 and 932.
Mamluk architecture was the architectural style that developed under the Mamluk Sultanate (1250–1517), which ruled over Egypt, the Levant, and the Hijaz from their capital, Cairo. Despite their often tumultuous internal politics, the Mamluk sultans were prolific patrons of architecture and contributed enormously to the fabric of historic Cairo. The Mamluk period, particularly in the 14th century, oversaw the peak of Cairo's power and prosperity. Their architecture also appears in cities such as Damascus, Jerusalem, Aleppo, Tripoli, and Medina.
Mosque-Madrasa of Sultan Barquq or Mosque-Madrasa-Khanqah of Az-Zaher Barquq is a religious complex in Islamic Cairo, the historic medieval district of Cairo, Egypt. It was commissioned by Sultan al-Zahir Barquq as a school for religious education in the four Islamic schools of thought, composed of a mosque, madrasa, mausoleum and khanqah. The complex was constructed in 1384-1386 CE, with the dome added last. It was the first architectural facility built during the rule of the Circassian (Burji) dynasty of Mamluk Sultanate.
The following outline is provided as an overview of and topical guide to Cairo:
The Fatimid conquest of Egypt took place in 969, as the troops of the Fatimid Caliphate under the general Jawhar captured Egypt, then ruled by the autonomous Ikhshidid dynasty in the name of the Abbasid Caliphate.
The vizier was the senior minister of the Fatimid Caliphate for most of the Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the original model established by the Abbasids. When a vizier was not appointed, an "intermediary" was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army who effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171.
