The Second Qarmatian invasion of Egypt occurred in 974, when Qarmatians of Bahrayn unsuccessfully invaded Egypt, the seat (since 973) of the Fatimid Caliphate. The Qarmatian attack followed upon a failed invasion in 971, which had nevertheless succeeded in evicting the Fatimids from their initial conquests in the Levant. The Fatimid caliph al-Mu'izz was hard put to contain the Qarmatian threat, as his treasury was empty and the populace resentful at the high taxation. His efforts to bring the Qarmatians, who belonged to a different branch of the same Isma'ili sect of Shi'a Islam that had given birth to the Fatimid dynasty, into recognizing his authority as imam, were brusquely rebuffed by the Qarmatian leader, al-Hasan al-A'sam. In late 973, the Alid notable Akhu Muslim entered Egypt and led a rebellion against the Fatimids and their tax collectors, leading other disaffected Alid ashraf to flock to his cause. The main attack was launched in spring 974. The Qarmatian army entered Egypt and occupied the Nile Delta before turning south towards Cairo, but was defeated by the Fatimid heir apparent, Abdallah ibn al-Mu'izz, in battle north of Ayn Shams, close to where the 971 invasion had also been turned back. The Qarmatians retreated to their home territory in Bahrayn, and despite al-A'sam's urgings, reached an accommodation with the Fatimids and largely withdrew from interference in the affairs of the Levant thereafter. The rebellions in Egypt were quickly stamped out by the Fatimid forces. Akhu Muslim managed to evade capture and flee to Arabia, but was poisoned by his former Qarmatian allies. The failure of the Qarmatian invasion opened the way for the Fatimid conquest of Syria over the following years.
In 969, the Fatimid Caliphate, established in Ifriqiya since 909, conquered Egypt from the Ikhshidids.[1] The Fatimid armies were then launched into the Levant, to carry out the jihad against the advancing Byzantine Empire, which had recently captured Antioch,[2] and open the way to Baghdad, the seat of the Fatimids' rivals, the Abbasid caliphs an fulfill their claims to an ecumenical imamate.[3] While the Ikhshidid remnants in the southern Levant were quickly overcome by the Fatimid general Ja'far ibn Fallah in April 970, who captured Ramla and Damascus,[4][5] the Fatimid advance was stopped by an external enemy, the Qarmatians of Bahrayn.
The Qarmatians had a common origin with the Fatimids, being a dissident branch of the Isma'ili sect of Shi'a Islam that had split away from the mainstream, pro-Fatimid branch in 899.[6] The most notable Qarmatian community was that of Bahrayn, established by the missionary Abu Sa'id al-Jannabi in the 890s. Allied with the local Bedouin tribes of the Banu Kilab and Banu Uqayl, as well as with the Persian Gulf merchants, Abu Sa'id was able to capture the region's capital, Hajr, and in 900 cemented his independence by defeating an Abbasid army sent to recover control of Bahrayn.[7][8] In the 920s, driven by millennialist expectations of Abu Sa'id's younger son, Abu Tahir al-Jannabi, launched a series of attacks on the declining Abbasid Caliphate that culminated in the Sack of Mecca in 930. The Qarmatians returned to more peaceful relations after 939, sustained through payments of money to abstain from attacking the Hajj caravans.[9][10] Another wave of Qarmatian raids was launched in the 960s, directed against the Ikhshidid holdings in the Levant. Led by al-Hasan al-A'sam, these raids brought the Qarmatians enormous booty, as well as the promise of an annual tribute of 300,000 gold dinars from the Ikhshidid governor.[4][5][11]
Medieval historians, as well as some of the first modern scholars to examine Isma'ili history, saw a collusion between the Fatimid enterprise in the west and the Qarmatian attacks in the east, but more recent scholarship has disproven this.[12][13] The Fatimid caliph al-Mu'izz (r.953–975) made several attempts to get the scattered Qarmatian communities to recognize his leadership, but although these efforts were successful in some areas, the Qarmatians of Bahrayn persistently refused to do reconcile themselves to Fatimid claims.[14] In reality, the Fatimid conquest of Egypt and their expansion into the Levant ran counter to Qarmatian interests, as it meant the end of the annual tribute; furthermore, the Fatimids' declared intention to restore the safety of the Hajj routes threatened to put an end to the Qarmatians' extortion of the Hajj caravans for protection money as well.[15][16] As a result, the Qarmatians made common cause with the other regional powers against the Fatimids: Through the mediation of the Abbasid caliph al-Muti', the Qarmatians became the nucleus of a broad anti-Fatimid alliance, comprising the Hamdanid ruler of Mosul, Abu Taghlib, the Buyid ruler Izz al-Dawla, the Bedouin tribes of Banu Kilab and Banu Uqayl, and remnants of the Ikhshidid troops.[16][17][18]
In August 971, the Qarmatian army, commanded by al-A'sam, invaded Syria and destroyed the Fatimid army under Ibn Fallah before Damascus, leading to the collapse of the—widely unpopular—Fatimid rule in the Levant.[18][19][20] An invasion of Egypt followed, but instead of making for the capital of Cairo/Fustat, the Qarmatians moved into the Nile Delta to support local anti-Fatimid rebellions, giving Jawhar time to erect fortifications at Ayn Shams, just north of Cairo, and raise additional troops. When the Qarmatians turned south to attack Cairo, they were heavily defeated in battle on 24 December 971 and retreated all the way to Palestine, suffering heavy losses in the process.[21][22][23] In the wake of the Qarmatian retreat the Fatimids recaptured Ramla in Palestine in May 972, but only briefly: the Qarmatians returned in summer 972 and the Fatimids had to withdraw to Egypt.[24][21][25] On the other hand, the failure of the Qarmatian invasion allowed the Fatimids to stabilize the situation in Egypt, so that in 973, Caliph al-Mu'izz and his court arrived from Ifriqiya and took up residence in Cairo.[26][27] The rebellions that had broken out in the Delta and Upper Egypt were suppressed, and an attempt of Qarmatian naval assistance to the rebellious city of Tinnis in the Delta was defeated; al-Mu'izz had the prisoners and the decapitated heads of the Qarmatian fallen, and their captured banners, paraded through Cairo before the caliphal lodge on the main gate of the palace.[28][29]
Renewed revolts and Qarmatian invasion
When al-Mu'izz arrived in Egypt, he found an empty treasury. Despite the considerable income afforded by the tax revenues of Egypt, and the enormous treasure with which Jawhar had set out in 969, the expenditure of stabilizing Fatimid rule, the attempted conquest of Syria and raising forces to combat the Qarmatian invasions, and not least the construction of Cairo as a new capital, had exhausted the country's financial reserves.[30][31] This forced al-Mu'izz to immediately raise taxes and tighten the tax collection regime; all debt deferrals and exemptions were cancelled.[32] These measures hit particularly hard on the artisan cities of the Nile Delta,[32] which had rebelled again due to high taxation in 969–970,[33] and again during the first Qarmatian invasion, a revolt that had only recently been suppressed with some difficulty.[22] The Caliph's heavy taxation again increased discontent, which began again to break out into revolt as Qarmatian agents infiltrated the country in autumn 973.[34] The most notable of the latter was the AlidAkhu Muslim, scion of the most prominent of the ashraf families of Egypt, who encamped between Asyut and Akhmim, drove out the Fatimid tax officials, and rallied to his cause numerous disaffected members of the ashraf, usually younger sons.[35] Alarmed at the rapid spread of the revolt, which reduced the incoming tax revenue even further, both Caliph al-Mu'izz and the Fatimid chief missionary, Abu Ja'far Nasr, who had befriended Akhu Muslim before the Fatimid conquest, wrote to him to persuade him to abandon the Qarmatian cause, but in vain.[36]
At the same time, in late 973, news of an imminent second invasion arrived in Egypt. To reassure his followers, Caliph al-Mu'izz circulated the story that the Prophet Muhammad and his Companions had appeared in his dream, and that from among their ranks Ali—from whom the Fatimids claimed their descent and legitimacy—had seized his sword Dhu'l-Fiqar and cloven the head of al-A'sam, while the other Companions set upon the other Qarmatian leaders with their swords.[37] In addition, the Caliph sent a letter to al-A'sam, which has survived verbatim as it was included in the material collected by the anti-Fatimid polemicist Akhu Muhsin. In it, al-Mu'izz repeated the claims to the imamate and claimed—falsely—that al-A'sam's forefathers had recognized his ancestors and been their servants. The Qarmatian leader was exhorted to remember their common origins and their common opposition to the Abbasids—whose end was imminent and divinely ordained—and to repent and submit to the Fatimid imam–caliph. Al-Mu'izz gave the Qarmatian commander three choices: to return all booty and pay reparations for the Fatimid soldiers killed so far, to raise the dead back into life, or finally to simply depart with his army, in which case however al-Mu'izz promised to hunt al-A'sam down and bring him to Cairo in a cage.[38][39] Al-A'sam is said to have sent only a laconic reply: "Your letter, which is very long-winded but not very substantial, has reached us; we are following on its heels".[40] Al-A'sam not only rejected al-Mu'izz's claims, but made the letter public and reaffirmed his opposition to the Fatimids and their claims, launching another invasion of the Fatimid domains in spring 974.[16]
Sites of the Qarmatian invasion and major revolts in 973–974
With battle imminent, on 39 March 974, al-Mu'izz reviewed his army and distributed money and weapons to the troops. One of the best Fatimid generals, Rayyan, was sent to the Nile Delta with 4,000 men to the Delta. Rayyan defeated a Qarmatian force at Mahalla, but al-A'sam moved the main Qarmatian army to Bilbays, from where he threatened Cairo.[40][36] Again the Fatimid caliph was forced to a general call to arms of the entire male population of the capital to confront the Qarmatian advance; not even the members of the court were exempted, apart from Akhu Muslim's brother, Abu Ja'far Muslim, on account of the high esteem al-Mu'izz held for him.[36] On 4 April, the Qarmatian advance guard arrived at Ayn Shams and attacked the fortifications erected by Jawhar in 971. The Fatimids' Berber soldiers repulsed the attack, but during the pursuit they were in turn surprised by a counterattack and suffered heavy losses.[36] This led to the defection of one of the Fatimid commanders, Ali ibn Muhammad al-Khazin, and riots erupting in Fustat. At the same time, news arrived in the capital that Akhu Muslim had defeated a Fatimid army at Akhmim. Fearful of betrayal by the former Ikhshidid commanders now enrolled in his army, on 12 April al-Mu'izz arrested their sons and brought them to Cairo as hostages.[40][41]
On 27 April, after all available manpower was mustered, al-Mu'izz's son and designated heir Abdallah led the Fatimid army out to confront the Qarmatians at the dry lake bed known as Jubb Umayra or Birkat al-Hajj, just north of Ayn Shams. Al-A'sam divided his army, sending his brother, al-Nu'man, to face the Fatimid advance, while he himself remained on a height dominating the lake bed. Abdallah exploited this mistake, by sending a corps to keep al-A'sam in check, while he destroyed al-Nu'man's force. He then turned on al-A'sam, who was defeated and barely escaped capture.[40][42] Several eastern Arab sources attribute the Fatimid victory to the defection of the Bedouin chieftain al-Hasan ibn al-Jarrah of the Banu Tayy, who was allegedly bribed with 100,000 gold dinars. While in keeping with Bedouin habits, the impact of the defection, if it really happened, is likely exaggerated by the sources, who are generally hostile to the Fatimids.[43][44] The Fatimid army took the entire baggage train of the Qarmatians, as well as some 1,500 captives.[40]
On 26 May, the victorious Abdallah made a triumphal entrance into Cairo, accompanied by the most prominent captives on the backs of camels, and several thousand severed heads of the Qarmatian fallen impaled on lances.[45] The fate of the captives varied: former Ikhshidid officers were executed, while the captured Qarmatian commanders were released after a few months, as al-Mu'izz endeavoured to enter into negotiations with them.[46] The Fatimid victory spelled the end of the invasion: al-A'sam retreated back into Syria, but was unable to hold his position there and withdrew to Bahrayn, while in the south, Akhu Muslim dispersed his small army and barely managed to escape capture himself. Hunted by Fatimid agents, he sought refuge among the Qarmatians, but only ended up being poisoned by the latter, who were now engaged in war with the Buyids and conducting peace negotiations with the Fatimids.[47] The remaining rebellions in the Delta were quickly suppressed, followed by Upper Egypt, where resistance took longer to subdue.[46]
Aftermath
Before the year was out, the Fatimids, in pursuit of the Qarmatians recovered Palestine and southern Syria, including Damascus and Tripoli.[44][48] Qarmatian power shattered and reduced to Bahrayn, and peaceful relations were sealed with the visit of a Qarmatian embassy to Cairo in July 975, where it was received with all due honours.[49] The way was thus opened for the resumption of the Hajj caravans to the holy cities of Mecca and Medina, where the Fatimid caliph's suzerainty was now recognized by the local rulers, an important point of pride and legitimacy in the Fatimids' ideological contest with the Abbasid caliphs.[48][50][51] The death of al-Mu'izz in 975 was used as a pretext—very likely with Qarmatian encouragement—by the Sharif of Mecca for the renunciation of Fatimid suzerainty, but the dispatch of an army that cut off the city's grain supply swiftly restored Fatimid control.[52]
In Syria, control of Damascus proved as fragile as before the Qarmatian invasions: the Berber garrison the Fatimids installed proved unruly, and mounting resentment led to riots in the city. In the end the Damascenes turned for assistance to a Turkic mercenary leader, Alptakin, who had fled the turmoils of Buyid Iraq with 300 heavily armored ghulam followers and come to Syria.[53] There he had captured Sidon and Tiberias from the Fatimids, before entering Damascus without resistance.[54][55] To combat the Fatimids, Alptakin in turn sought the assistance of the Qarmatians, who seized the opportunity to reassert their claims over Palestine. In early 976 the Qarmatians campaigned to Syria, bringing along with them partisans of Alptakin who had been left behind in Iraq. Once again a Qarmatian army occupied Ramla and levied taxes in Palestine, while the Fatimid army withdrew to Jaffa. Further north, Alptakin extended his domain to the coast, but failed to capture more of the Levantine coastal cities.[56]
The new Fatimid caliph, al-Aziz (r.975–996), sent Jawhar with an army of 20,000 men into Syria, but they too failed to take Damascus, and suffered from hunger and the cold during the oncoming winter. Al-Hasan al-A'sam again led an army out of Bahrayn that captured Ramla, while Jawhar's depleted army was besieged at Ascalon for 15 months, before agreeing to a humiliating capitulation.[57][58] Al-Aziz then took matters into his own hand, and campaigned in person in Syria: on 15 August 978, Alptakin was defeated and captured at the Battle of Tawahin, his Turkic and Daylamite soldiers being recruited into the Fatimid army. The Qarmatians, who still occupied Tiberias under al-A'sam's successor, Ja'far, were bought off with an annual tribute of 30,000 gold dinars, in exchange for recognizing a nominal Fatimid suzerainty and leaving Palestine. They never again interfered in the affairs of the Levant.[59][60] Beyond Damascus, the Fatimids became embroiled in a contest with the Byzantines over control over Hamdanid Aleppo, until a lasting truce was arranged in 1000.[61] In 992, the declining Qarmatians of Bahrayn, defeated by the Buyids and restricted to their original territory, also formally recognized the political suzerainty of the Fatimid caliphs, while retaining their distinct doctrines.[62][63]
Related Research Articles
The Fatimid Caliphate or Fatimid Empire was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shia dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids trace their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shia imam. The Fatimids were acknowledged as the rightful imams by different Isma‘ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya. They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hejaz.
The Fatimid dynasty was an Arab dynasty that ruled the Fatimid Caliphate, between 909 and 1171 CE. Claiming to be descended from Fatima and Ali and adhering to Isma'ili Shi'ism, they held the Isma'ili imamate and considered themselves the rightful leaders of the Muslim community. The line of Nizari Isma'ili imams, represented today by the Aga Khans, claims descent from a branch of the Fatimids. The Alavi Bohras, predominantly based in Vadodara, also claim descent from the Fatimids.
Abu Mansur Nizar, known by his regnal name as al-Aziz Billah, was the fifth caliph of the Fatimid dynasty, from 975 to his death in 996. His reign saw the capture of Damascus and the Fatimid expansion into the Levant, which brought al-Aziz into conflict with the Byzantine emperor Basil II over control of Aleppo. During the course of this expansion, al-Aziz took into his service large numbers of Turkic and Daylamite slave-soldiers, thereby breaking the near-monopoly on Fatimid military power held until then by the Kutama Berbers.
Al-Qaid Jawhar ibn Abdallah was a Shia Muslim Fatimid general who led the conquest of Maghreb, and subsequently the conquest of Egypt, for the 4th Fatimid Imam-Caliph al-Mu'izz li-Din Allah. He served as viceroy of Egypt until al-Mu'izz's arrival in 973, consolidating Fatimid control over the country and laying the foundations for the city of Cairo. After that, he retired from public life until his death.
Abu al-Hasan Ali ibn Ahmad al-Sammuqi, better known as Baha al-Din al-Muqtana, was an 11th-century Isma'ili missionary, and one of the founders of the Druze religion. His early life is obscure, but he may have been a Fatimid official. By 1020 he was one of the chief disciples of the founder of the Druze faith, Hamza ibn Ali. The disappearance of Fatimid caliph al-Hakim bi-Amr Allah, considered by the Druze to be the manifestation of God, in 1021, inaugurated a period of anti-Druze persecution. Al-Muqtana took over the leadership of the remnants of the Druze movement in 1027, and led the missionary activity of the widely scattered Druze communities until 1042, when he issued his farewell epistle, in which he announced his retirement and the closing of the divine call due to the imminence of the end times. The Druze have been a closed community ever since. Al-Muqtana's epistles comprise four of the six books of the Druze scripture, the Epistles of Wisdom.
The Battle of Hama was fought some 24 km (15 mi) from the city of Hama in Syria on 29 November 903 between the forces of the Abbasid Caliphate and pro-Isma'ili Bedouin. The Abbasids were victorious, resulting in the capture and execution of the Isma'ili leadership. This removed the Isma'ili presence in northern Syria, and was followed by the suppression of another revolt in Iraq in 906. More importantly, it paved the way for the Abbasid attack on the autonomous Tulunid dynasty and the reincorporation of the Tulunid domains in southern Syria and Egypt into the Abbasid Caliphate.
Alptakin was a Turkish military officer of the Buyids, who participated, and eventually came to lead, an unsuccessful rebellion against them in Iraq from 973 to 975. Fleeing west with 300 followers, he exploited the power vacuum in Syria to capture several cities, including Damascus. For the next three years, Alptakin withstood attempts by the Fatimid Caliphate to capture Damascus, until he was defeated and captured by Caliph al-Aziz Billah. Taken to Egypt and incorporated into the Fatimid army, he was poisoned by the vizier Ibn Killis shortly after this.
Abu'l-Fadl Ja'far ibn al-Fadl ibn al-Furat, also called Ibn Hinzaba, like his father before him, was a member of the bureaucratic Banu'l-Furat family from Iraq. A highly educated man renowned for his strict piety and knowledge of traditions about the early Islamic times, he served as vizier of the Ikhshidids of Egypt from 946 until the end of the dynasty in 969, and continued serving the Fatimid Caliphate after that.
Abu Muhammad al-Hasan ibn Ubayd Allah ibn Tughj (924/5–982) was an Ikhshidid prince and briefly governor of Palestine and regent for his underage nephew Abu'l-Fawaris Ahmad in 968–969. After his departure from Egypt, he assumed control of the remaining Ikhshidid domains in southern Syria and Palestine until defeated and captured by the Fatimids in March 970. He died in Cairo in 982.
The navy of the Fatimid Caliphate was one of the most developed early Muslim navies and a major force in the central and eastern Mediterranean in the 10th–12th centuries. As with the dynasty it served, its history is in two phases. The first was c. 909 to 969, when the Fatimids were based in Ifriqiya ; the second lasted until the end of the dynasty in 1171, when they were based in Egypt. During the first period, the navy was employed mainly against the Byzantine Empire in Sicily and southern Italy, where it enjoyed mixed success. It was also in the initially unsuccessful attempts to conquer Egypt from the Abbasids and brief clashes with the Umayyad Caliphate of Córdoba.
Ja'far ibn Fallah or ibn Falah was a Berber general of the Kutama tribe in the service of the Fatimid Caliphate. He led the first Fatimid attempt to conquer Syria in 970–971, capturing Ramla and Damascus, but his attack on Byzantine-held Antioch was repulsed, and he lost his life in June 971 fighting against the invading Qarmatians.
Ja'far ibn Muhammad ibn Husayn al-Hasani was Sharif of Mecca from the late 960s to the early 970s, and the first emir belonging to the Musawid dynasty.
The Fatimid conquest of Egypt took place in 969 when the troops of the Fatimid Caliphate under the general Jawhar captured Egypt, then ruled by the autonomous Ikhshidid dynasty in the name of the Abbasid Caliphate.
The vizier was the senior minister of the Fatimid Caliphate for most of the Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the original model established by the Abbasids. When a vizier was not appointed, an "intermediary" was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army who effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171.
Abū Jaʿfar Muslim ibn ʿUbayd Allāh al-Ḥusaynī was a Husaynid and the most prominent member of the ashraf families of Egypt during the late Ikhshidid dynasty and the early Fatimid Caliphate. His son Tahir ibn Muslim established the Sharifate of Medina.
Abū Muḥammad ʿAbd Allāh ibn ʿUbayd Allāh al-Ḥusaynī, better known as Akhu Muslim, was a Husaynid sharif and governor of Palestine for the Ikhshidids. He opposed the takeover of the province by al-Hasan ibn Ubayd Allah ibn Tughj and joined the Qarmatians, fighting with them against the Fatimids until 974. After the defeat of the second Qarmatian invasion of Egypt in that year, Akhu Muslim fled to Arabia, pursued by Fatimid agents. He was betrayed in the end by his Qarmatian allies, who poisoned him near Basra.
Abū ʿAlī al-Ḥasan al-Aʿsam ibn Aḥmad ibn al-Ḥasan ibn Bahrām al-Jannābī, was a Qarmatian leader, chiefly known as the military commander of the Qarmatian invasions of Syria in 968–977. Already in 968, he led attacks on the Ikhshidids, capturing Damascus and Ramla and extracting pledges of tribute. Following the Fatimid conquest of Egypt and the overthrow of the Ikhshidids, in 971–974 al-A'sam led attacks against the Fatimid Caliphate, who began to expand into Syria. The Qarmatians repeatedly evicted the Fatimids from Syria and invaded Egypt itself twice, in 971 and 974, before being defeated at the gates of Cairo and driven back. Al-A'sam continued fighting against the Fatimids, now alongside the Turkish general Alptakin, until his death in March 977. In the next year, the Fatimids managed to overcome the allies, and concluded a treaty with the Qarmatians that signalled the end of their invasions of Syria.
The First Qarmatian invasion of Egypt took place in 971, when the Qarmatians of Bahrayn unsuccessfully invaded Egypt, which had recently been conquered by the Fatimid Caliphate. Both the Qarmatians and the Fatimids were offshoots of the Isma'ili sect of Shi'a Islam, but belonged to different and rival branches. Following the takeover of Egypt under the general Jawhar in 969, the Fatimids began their expansion into the Levant. There they confronted the Qarmatians, who in previous years had raided and extracted tribute from the regional potentates. In order to stop the Fatimid advance, the Qarmatians, led by al-Hasan al-A'sam, joined in a league with other regional powers, including the Sunni Abbasid caliph in Baghdad. After defeating and killing the Fatimid commander Ja'far ibn Fallah at Damascus in August 971, the Qarmatians and their Bedouin allies marched south. A Fatimid relief army marching to assist Ibn Fallah withdrew to Jaffa where it was blockaded, while the main Qarmatian army invaded Egypt. The diversion of the Qarmatian forces into the Nile Delta in support of local revolts gave Jawhar the time to mobilize his remaining forces and prepare defences in the form of a trench and wall at Ayn Shams, just north of Cairo, then still under construction as the new Fatimid capital. At a battle north of the city on 22 and 24 December, Jawhar defeated the Qarmatians and forced them to withdraw from Egypt in disorder. After the Qarmatians quarreled with their Bedouin allies, the Fatimids were able to reoccupy Ramla, but this was short-lived; by the summer of 972, Palestine was again under Qarmatian control. On the other hand, the rebellions in Egypt were suppressed, and the Fatimid caliph al-Mu'izz was able to move his capital from Ifriqiya to Cairo in June 973. A second invasion followed in 974, which was also defeated, ending the Qarmatian threat for good, and paving the way for the Fatimid expansion into the Levant.
The Sack of Mecca occurred on 11 January 930, when the Qarmatians of Bahrayn sacked the Muslim holy city amidst the rituals of the Hajj pilgrimage.
Abdallah ibn al-Mu'izz was the son and heir-apparent of the fourth Fatimid caliph, al-Mu'izz, but died before him.
Bianquis, Thierry (1972). "La prise de pouvoir par les Fatimides en Égypte (357‑363/968‑974)" [The Seizure of Power by the Fatimids in Egypt (357–363/968–974)]. Annales islamologiques (in French). XI: 49–108. doi:10.3406/anisl.1972.950. ISSN0570-1716.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
