Battle of Apamea | |||||||
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Part of the Arab–Byzantine Wars | |||||||
View of Apamea's ruins | |||||||
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Belligerents | |||||||
Byzantine Empire | Fatimid Caliphate | ||||||
Commanders and leaders | |||||||
Damian Dalassenos † | Jaysh ibn Samsama | ||||||
Strength | |||||||
Unknown | 10,000 Fatimid troops 1,000 Banu Kilab cavalry | ||||||
Casualties and losses | |||||||
Variously 5,000, 6,000 or 10,000 dead; 2,000 captured | Over 2,000 dead | ||||||
The Battle of Apamea was fought on 19 July 998 between the forces of the Byzantine Empire and the Fatimid Caliphate. The battle was part of a series of military confrontations between the two powers over control of northern Syria and the Hamdanid emirate of Aleppo, which in turn were part of the larger series of regional conflicts known as the Arab–Byzantine wars. The Byzantine regional commander, Damian Dalassenos, had been besieging Apamea, until the arrival of the Fatimid relief army from Damascus, under Jaysh ibn Samsama. In the subsequent battle, the Byzantines were initially victorious, but a lone Kurdish rider managed to kill Dalassenos, throwing the Byzantine army into panic. The fleeing Byzantines were then pursued, with much loss of life, by the Fatimid troops. This defeat forced the Byzantine emperor Basil II to personally campaign in the region the next year, and was followed in 1001 by the conclusion of a ten-year truce between the two states.
The Arab–Byzantine wars were a series of wars between a number of Muslim-Arab dynasties and the Byzantine Empire from the 7th to the 11th century. Conflict started during the initial Muslim conquests, under the expansionist Rashidun and Umayyad caliphs, in the 7th century and continued by their successors until the mid-11th century.
In September 994, Michael Bourtzes, the Byzantine military governor ( doux ) of Antioch and northern Syria, suffered a heavy defeat at the Battle of the Orontes at the hands of the Fatimid general Manjutakin. This Fatimid victory shook the Byzantine position in Syria, and posed a grave threat to its Arab vassal, the Hamdanid Emirate of Aleppo. To prevent its fall, Emperor Basil II himself intervened in the region in 995, forcing Manjutakin to retire to Damascus. After capturing Shayzar, Hims, and Rafaniya, and building a new fortress at Antartus, the emperor withdrew, leaving Damian Dalassenos as the new doux of Antioch. [1]
Dalassenos maintained an aggressive stance. In 996 his forces raided the environs of Tripoli and Arqa, while Manjutakin, again without success, laid siege to Aleppo and Antartus, but was forced to withdraw when Dalassenos with his army came to relieve the fortress. [2] The next year, Dalassenos repeated his raids against Tripoli, Rafaniya, Awj, and al-Laqbah, capturing the latter. [2] At the same time, the inhabitants of Tyre, under the leadership of a sailor named Allaqa, rose up in revolt against the Fatimids and requested Byzantine assistance; further south, in Palestine, the Bedouin leader Mufarrij ibn Daghfal ibn al-Jarrah attacked Ramlah. [3] [4]
In early summer 998, Dalassenos learned that a catastrophic fire had broken out in Apamea and destroyed most of its provisions, so he marched towards the city. The Aleppines too endeavoured to seize Apamea and arrived there first, but withdrew at the approach of Dalassenos, who could not permit a vassal to grow too strong and intended to capture the town for the emperor. Although ostensibly allied with the Byzantines, the Aleppines left the provisions they had brought with them to be collected by the inhabitants of Apamea, aiding them in their resistance. [5] [6] Subsequent events are presented by several authors, including the brief narrative of John Skylitzes and the more extensive accounts of the Christian Arab Yahya of Antioch and the Armenian Stephen of Taron. Arab accounts also survive, all apparently drawing upon the work of the 11th-century historian Hilal al-Sabi; the most detailed version is preserved by Ibn al-Qalanisi. [7] [8]
The governor of Apamea, al-Mala'iti, called for aid upon the Fatimids. According to Ibn al-Qalanisi, the eunuch regent Barjawan appointed Jaysh ibn Samsama to command the relief army, naming him governor of Damascus and giving him a thousand men. [9] [10] Before confronting the Byzantines, the Fatimids had to deal with the revolt of Tyre and the rebellion of Ibn al-Jarrah. The Byzantines attempted to aid the besieged at Tyre by sending a fleet, but it was beaten off by the Fatimids, and the city captured in June. [3] [9] Ibn al-Jarrah's revolt was also suppressed, and Jaysh ibn Samsama returned to Damascus, where he stayed for three days to gather his forces for the relief of Apamea. There he was joined by the troops and volunteers from Tripoli, assembling a force numbering 10,000 men and 1,000 Bedouin riders of the Banu Kilab tribe. [11] According to Skylitzes, the Fatimid army comprised the forces of Tripoli, Beirut, Tyre, and Damascus. [12] Meanwhile, Dalassenos was vigorously pursuing the siege, and the inhabitants of Apamea had been reduced to famine, being forced to eat cadavers and dogs, which they bought for the price of 25 silver dirhams (according to Abu'l-Faraj, two gold dinars ) a piece. [13] [14]
The two armies met on the large plain of al-Mudiq (cf. Qalaat al-Madiq), surrounded by mountains and located near the Lake of Apamea, [15] on 19 July. [14] According to Ibn al-Qalanisi, the Fatimid army's left wing was commanded by Maysur the Slav, governor of Tripoli; the centre, where the Daylamite infantry and the army baggage train were located, was under the command of Badr al-Attar; the right was commanded by Jaysh ibn Samsama and Wahid al-Hilali. According to all accounts, the Byzantines charged the Fatimid army and drove it to flight, killing some 2,000 and capturing the baggage train. Only 500 ghilman under Bishara the Ikhshidid remained steadfast and held firm against the assault, while the Banu Kilab simply abandoned the fight and began looting the battlefield. [13] [14] At that point, a Kurdish rider, named variously as Abu'l-Hajar Ahmad ibn al-Dahhak al-Salil (Arabic : أبو الحَجَر أَحْمَد بن الضَّحَّاك السَّليل) by Ibn al-Athir and Ibn al-Qalanisi, and Bar Kefa by the Byzantine sources and Abu'l-Faraj, rode towards Dalassenos, who was near his battle standard on top of a height and was accompanied only by two of his sons and ten men of his retinue. Believing the battle won and that the Kurd wanted to surrender, Dalassenos took no precautions. As he approached the Byzantine general, Ibn al-Dahhak suddenly charged. Dalassenos lifted his arm to shield himself, but the Kurd launched his spear at him. The general wore no cuirass, and the blow killed him. [13] [16] [17]
Dalassenos' death changed the tide of the battle: the Fatimids took heart and, shouting "the enemy of God is dead!", turned on the Byzantines, who fell into panic and fled. The garrison of Apamea too sallied forth, completing the Byzantine debacle. [18] [19] The sources give various numbers for the Byzantine dead: Maqrizi mentions 5,000, Yahya of Antioch 6,000, and Ibn al-Qalanisi as many as 10,000 dead. [17] Most of the remaining Byzantines (2,000 according to Ibn al-Qalanisi) were taken prisoner by the Fatimids. These included several senior officers, including the famed Georgian patrikios Tchortovanel, a nephew of Tornike Eristavi, as well as the two sons of Dalassenos, Constantine and Theophylact, who were bought by Jaysh ibn Samsama for 6,000 dinars and spent the next ten years as captives in Cairo. [15] [19] [20] Stephen of Taron gives a slightly different account of the battle, whereby the victorious Byzantines were surprised by an attack by the regrouped Fatimids on their camp and that one of Dalassenos's brothers and one of his sons were killed, as well as the general himself. This version is commonly rejected by modern scholars. [17] [20]
Dalassenos' defeat forced Basil II to personally lead yet another campaign in Syria the following year. Arriving in Syria in mid-September, the emperor's army buried their fallen in the field of Apamea and then captured Shayzar, sacked the fortress of Masyaf and Rafaniya, torched Arqa, and raided the environs of Baalbek, Beirut, Tripoli and Jubayl. In mid-December, Basil returned to Antioch, where he installed Nikephoros Ouranos as doux, [21] although according to his self-description as the "ruler of the East", his role seems to have been more extensive, with plenipotentiary military and civilian authority over the entire eastern frontier. [22] In 1001, Basil II concluded a ten-year truce with the Fatimid Caliph al-Hakim. [23] [24]
Abu Mansur Nizar, known by his regnal name as al-Aziz Billah, was the fifth caliph of the Fatimid dynasty, from 975 to his death in 996. His reign saw the capture of Damascus and the Fatimid expansion into the Levant, which brought al-Aziz into conflict with the Byzantine emperor Basil II over control of Aleppo. During the course of this expansion, al-Aziz took into his service large numbers of Turkic and Daylamite slave-soldiers, thereby breaking the near-monopoly on Fatimid military power held until then by the Kutama Berbers.
Shaizar or Shayzar is a town in northern Syria, administratively part of the Hama Governorate, located northwest of Hama. Nearby localities include, Mahardah, Tremseh, Kafr Hud, Khunayzir and Halfaya. According to the Syria Central Bureau of Statistics (CBS), Shaizar had a population of 5,953 in the 2004 census.
Between 780–1180, the Byzantine Empire and the Abbasid & Fatimid caliphates in the regions of Iraq, Palestine, Syria, Anatolia and Southern Italy fought a series of wars for supremacy in the Eastern Mediterranean. After a period of indecisive and slow border warfare, a string of almost unbroken Byzantine victories in the late 10th and early 11th centuries allowed three Byzantine Emperors, namely Nikephoros II Phokas, John I Tzimiskes and finally Basil II to recapture territory lost to the Muslim conquests in the 7th century Arab–Byzantine wars under the failing Heraclian Dynasty.
Michael Bourtzes was a leading Byzantine general of the latter 10th century. He became notable for his capture of Antioch from the Arabs in 969, but fell into disgrace by the Emperor Nikephoros II Phokas. Resentful at the slight, Bourtzes joined forces with the conspirators who assassinated Phokas a few weeks later. Bourtzes re-appears in a prominent role in the civil war between Emperor Basil II and the rebel Bardas Skleros, switching his allegiance from the emperor to the rebel and back again. Nevertheless, he was re-appointed as doux of Antioch by Basil II, a post he held until 995, when he was relieved because of his failures in the war against the Fatimids.
Damian Dalassenos was a Byzantine aristocrat and the first known member of the Dalassenos noble family. He is known for his service as the military governor (doux) of Antioch in 996–998. He fought the Fatimids with some success, until he was killed at the Battle of Apamea on 19 July 998.
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Constantine Dalassenos was a prominent Byzantine aristocrat of the first half of the 11th century. An experienced and popular general, he came close to ascending the imperial throne by marriage to the porphyrogenita Empress Zoe in 1028. He accompanied the man Zoe did marry, Emperor Romanos III Argyros, on campaign and was blamed by some chroniclers for Romanos' humiliating defeat at the Battle of Azaz.
Manjutakin was a military slave (ghulam) of the Fatimid Caliph al-Aziz. Of Turkic origin, he became one of the leading Fatimid generals under al-Aziz, fighting against the Hamdanids and the Byzantines in Syria. He rebelled against the Berber-dominated regime of the early years of al-Hakim, but was defeated and died in captivity.
The Battle of Azaz was an engagement fought in August 1030 near the Syrian town of Azaz between the Byzantine army, led by Emperor Romanos III Argyros in person, and the forces of the Mirdasid Emirate of Aleppo, likewise under the personal command of Emir Shibl al-Dawla Nasr. The Mirdasids defeated the much larger Byzantine army and took great booty, even though they were eventually unable to capitalise on their victory.
Abu Muhammad Lu'lu', surnamed al-Kabir and al-Jarrahi al-Sayfi, was a military slave (ghulam) of the Hamdanid Emirate of Aleppo. Under the rule of Sa'd al-Dawla, he rose to become the emirate's chamberlain, and on Sa'd al-Dawla's death in 991 he was appointed guardian of his son and successor, Sa'id al-Dawla. The able Lu'lu' soon became the de facto ruler of the emirate, securing his position by marrying his daughter to the young emir. His perseverance and aid from the Byzantine emperor Basil II preserved Aleppo from repeated Fatimid attempts to conquer it. Upon Sa'id al-Dawla's death in 1002—possibly poisoned by Lu'lu'—he became the ruler of the emirate, disinheriting Sa'id al-Dawla's sons. He ruled with wisdom until his death in 1008/9. He was succeeded by his son, Mansur, who managed to retain the throne until deposed in 1015/16.
Abu'l-Fada'il Sa'id al-Dawla was the third Hamdanid ruler of the Emirate of Aleppo. He succeeded his father Sa'd al-Dawla in 991, but throughout his reign real power rested in the hands of Sa'd al-Dawla's former chamberlain, Lu'lu', to whose daughter Sa'id was wed. His reign was dominated by the Fatimid Caliphate's repeated attempts to conquer Aleppo, which was prevented only by the intervention of the Byzantine Empire. Warfare lasted until 1000, when a peace treaty was concluded guaranteeing Aleppo's continued existence as a buffer state between the two powers. Finally, in January 1002 Sa'id al-Dawla died, possibly poisoned by Lu'lu', and Lu'lu' assumed control of Aleppo in his own name.
Mufarrij ibn Daghfal ibn al-Jarrah al-Tayyi, in some sources erroneously called Daghfal ibn Mufarrij, was an emir of the Jarrahid family and leader of the Tayy tribe. Mufarrij was engaged in repeated rebellions against the Fatimid Caliphate, which controlled southern Syria at the time. Although he was several times defeated and forced into exile, by the 990s Mufarrij managed to establish himself and his tribe as the de facto autonomous masters of much of Palestine around Ramlah with Fatimid acquiescence. In 1011, another rebellion against Fatimid authority was more successful, and a short-lived Jarrahid-led Bedouin state was established in Palestine centred at Ramlah. The Bedouin even proclaimed a rival Caliph to the Fatimid al-Hakim, in the person of the Alid Abu'l-Futuh al-Hasan ibn Ja'far. Bedouin independence survived until 1013, when the Fatimids launched their counterattack. Their will to resist weakened by Fatimid bribes, the Bedouin were quickly defeated. At the same time Mufarrij died, possibly poisoned, and his sons quickly came to terms with the Fatimids. Among them, Hassan ibn Mufarrij al-Jarrah managed to succeed to his father's position, and became a major player in the politics of the region over the next decades.
The Revolt of Tyre was an anti-Fatimid rebellion by the populace of the city of Tyre, in modern Lebanon. It began in 996, when the people, led by an ordinary sailor named 'Allaqa, rose up against the Fatimid government. The Fatimid caliph al-Hakim bi-Amr Allah sent his army and navy to retake the city under Abu Abdallah al-Husayn ibn Nasir al-Dawla and the freedman Yaqut. Based in the nearby cities of Tripoli and Sidon, the Fatimid forces blockaded Tyre by land and sea for two years, during which a Byzantine squadron's attempt to reinforce the defenders was repulsed by the Fatimid navy with heavy losses. In the end, Tyre fell in May 998 and was plundered and its defenders either massacred or taken captive to Egypt, where 'Allaqa was flayed alive and crucified, while many of his followers, as well as 200 Byzantine captives, were executed.
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The Jarrahids were an Arab dynasty that intermittently ruled Palestine and controlled Transjordan and northern Arabia in the late 10th and early 11th centuries. They were described by historian Marius Canard (1888–1982) as a significant player in the Byzantine–Fatimid wars in Syria who "created for themselves, in their own best interests, a rule of duplicity, treason and pillage". They were the ruling family of the Tayy tribe, one of the three powerful tribes of Syria at the time; the other two were Kalb and Kilab.
Abū'l-Futūh Barjawān al-Ustādh was a eunuch palace official who became the prime minister (wāsiṭa) and de facto regent of the Shia Fatimid Caliphate in October 997, and held the position until his assassination. Of obscure origin, Barjawan became the tutor of heir-apparent al-Hakim bi-Amr Allah, who became caliph in 996 with the death of al-Aziz Billah. On al-Hakim's coronation, power was seized by the Kutama Berbers, who tried to monopolize government and clashed with their rivals, the Turkic slave-soldiers. Allied with disaffected Berber leaders, Barjawan was able to seize the reins of government for himself in 997. His tenure was marked by a successful balancing act between the Berbers and the Turks, as well as the rise of men of diverse backgrounds, promoted under his patronage. Militarily, Barjawan was successful in restoring order to the Fatimids' restive Levantine and Libyan provinces, and set the stage for an enduring truce with the Byzantine Empire. The concentration of power in his hands and his overbearing attitude alienated al-Hakim, however, who ordered him assassinated and thereafter assumed the governance of the caliphate himself.
Manṣūr ibn Luʾluʾ, also known by his laqab of Murtaḍā ad-Dawla, was the ruler of the Emirate of Aleppo between 1008 and 1016. He succeeded his father Lu'lu' al-Kabir, with whom he had shared power. Unlike Lu'lu', however, Mansur's rule was opposed by Aleppo's notables, who chafed at his oppression and monopolization of power. Both Mansur and his father harassed the remaining members of the Hamdanid dynasty, in whose name they ostensibly ruled. On the diplomatic front, Mansur balanced ties with both the Byzantine Empire and the Fatimid Caliphate, and maintained the emirate's Shia Muslim orientation.
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This article lists historical events that occurred between 901–1000 in modern-day Lebanon or regarding its people.