Last updated


Clockwise from the top: the 13th century Shrine of Bahauddin Zakariya, Shahi Eid Gah Mosque, Multan's Ghanta Ghar, detail on the 14th century Tomb of Shah Rukn-e-Alam, shrine of Shamsuddin Sabzwari, blue-tiled tomb of Shah Gardez
The City of Saints
Pakistan location map.svg
Red pog.svg
Location in Pakistan
Pakistan Punjab location map.svg
Red pog.svg
Coordinates: 30°11′52″N71°28′11″E / 30.19778°N 71.46972°E / 30.19778; 71.46972 Coordinates: 30°11′52″N71°28′11″E / 30.19778°N 71.46972°E / 30.19778; 71.46972
CountryFlag of Pakistan.svg  Pakistan
Region Flag of Punjab.svg  Punjab
District Multan District
Autonomous towns6
Union council4
  Type Metropolitan Corporation [3]
   Mayor Chaudhry Naveed Arain (PML-N)
   Deputy Mayor
  • Munawar Ehsan Qurshi
  • Saeed Ahmed
   City 227 km2 (88 sq mi)
3,721 km2 (1,437 sq mi)
Highest elevation
129 m (423 ft)
 (2017) [4]
   City 2,171,843
  Rank 7th, Pakistan
  Density9,600/km2 (25,000/sq mi)
4,745,109 [5]
Time zone UTC+05:00 (PST)
Area code(s) 061

Multan (مُلتان ; [mʊltaːn] ( Loudspeaker.svg listen )) is a city in Punjab, Pakistan. Located on the banks of the Chenab River, Multan is Pakistan's 7th largest city, [6] [7] and is the major cultural and economic centre of southern Punjab.


Multan's history stretches deep into antiquity. The ancient city was site of the renowned Multan Sun Temple, and was besieged by Alexander the Great during the Mallian Campaign. [8] Multan was one of the most important trading centres of medieval Islamic India, [9] and attracted a multitude of Sufi mystics in the 11th and 12th centuries, earning the city the nickname City of Saints. The city, along with the nearby city of Uch, is renowned for its large number of Sufi shrines dating from that era.


The origin of Multan's name is unclear. Multan may derive its name from the Old Persian word mulastāna, meaning “frontier land,” [10] or possibly from the Sanskrit word mūlasthāna (the root place), [11] which itself may be derived from the Hindu deity worshipped at the Multan Sun Temple. [12] [13] Hukm Chand in the 19th century suggested that the city was named after an ancient Hindu tribe that was named Mul. [14]



The Multan region has been continuously inhabited for at least 5,000 years. The region is home to numerous archaeological sites dating to the era of the Early Harappan period of the Indus Valley Civilisation, [15] dating from 3300 BCE until 2800 BCE.

According to the Persian historian Firishta, the city was founded by a great grandson of Noah. [14] According to Hindu religious texts, Multan was founded by the Hindu sage Kashyapa [16] and also asserts Multan as the capital of the Trigarta Kingdom ruled by the Katoch dynasty at the time of the Kurukshetra War that is central the Hindu epic poem, the Mahabharata . [17] [18] [19]

Ancient Multan was the center of a solar-worshiping cult that was based at the ancient Multan Sun Temple. [20] While the cult was dedicated to the Hindu Sun God Surya, the cult was influenced by Persian Zoroastrianism. [20] The Sun Temple was mentioned by Greek Admiral Skylax, who passed through the area in 515 BCE. The temple is also mentioned in the 400s BCE by the Greek historian, Herodotus. [21]

Greek invasion

Multan is believed to have been the Malli capital that was conquered by Alexander the Great in 326 BCE as part of the Mallian Campaign. During the siege of the city's citadel, Alexander leaped into the inner area of the citadel, [22] where he killed the Mallians' leader. [23] Alexander was wounded by an arrow that had penetrated his lung, leaving him severely injured. [24] During Alexander's era, Multan was located on an island in the Ravi river, which has since shifted course numerous times throughout the centuries. [16]

In the mid-5th century CE, the city was attacked by a group of Hephthalite nomads led by Toramana. By the mid 600s CE, Multan had been conquered by the Chach of Alor, [25] of the Hindu Rai dynasty.

Early Islamic

After his conquest of Sindh, Muhammad bin Qasim in 712 CE captured Multan from the local ruler Chach of Alor following a two-month siege. [26] Muhammad bin Qasim's army was running out of supplies, but Multan's defenses were still holding strong. His army was considering a retreat when an unnamed Multani came to him and told him about and underground canal from which they derived their sustenance. He told them that if Muhammad's army were to block that canal, Multan would be under their control. Muhammad bin Qasim blocked the canal and soon took control of Multan. Following bin Qasim's conquest, the city's subjects remained mostly non-Muslim for the next few centuries. [27]

Abbassid Amirate

By the mid-800s, the Banu Munabbih (also known as the Banu Sama), who claimed descent from the Prophet Muhammad's Quraysh tribe came to rule Multan, and established the Amirate of Banu Munabbih, which ruled for the next century. [28]

During this era, the Multan Sun Temple was noted by the 10th century Arab geographer Al-Muqaddasi to have been located in a most populous part of the city. [20] The Hindu temple was noted to have accrued the Muslim rulers large tax revenues, [29] [30] by some accounts up to 30% of the state's revenues. [27] During this time, the city's Arabic nickname was Faraj Bayt al-Dhahab, ("Frontier House of Gold"), reflecting the importance of the temple to the city's economy. [27]

The 10th century Arab historian Al-Masudi noted Multan as the city where Central Asian caravans from Islamic Khorasan would assemble. [31] The 10th century Persian geographer Estakhri noted that the city of Multan was approximately half the size of Sindh's Mansura, which along with Multan were the only two Arab principalities in South Asia. Arabic and Punjabi were spoken in both cities, [27] though the inhabitants of Multan were reported by Estakhri to also have been speakers of Persian, [31] reflecting the importance of trade with Khorasan. Polyglossia rendered Multani merchants culturally well-suited for trade with the Islamic world. [31] The 10th century Hudud al-'Alam notes that Multan's rulers were also in control of Lahore, [31] though that city was then lost to the Hindu Shahi Empire. [31] During the 10th century, Multan's rulers resided at a camp outside of the city named Jandrawār, and would enter Multan once a week on the back of an elephant for Friday prayers. [32]

Ismaili Amirate

By the mid 10th century, Multan had come under the influence of the Qarmatian Ismailis. The Qarmatians had been expelled from Egypt and Iraq following their defeat at the hands of the Abbasids there. Qarmatians zealots had famously sacked Mecca, [33] and outraged the Muslim world with their theft and ransom of the Kaaba's Black Stone, and desecration of the Zamzam Well with corpses during the Hajj season of 930 CE. [34] They wrested control of the city from the pro-Abbasid Amirate of Banu Munabbih, [35] and established the Amirate of Multan, while pledging allegiance to the Ismaili Fatimid Dynasty based in Cairo. [30] [31]

The Qarmatian Ismailis opposed Hindu pilgrims worshipping the sun, [36] and destroyed the Sun Temple and smashed its revered Aditya idol in the late 10th century. [35] The Qarmatians built an Ismaili congregational mosque above the ruins to replace the city's Sunni congregational mosque that had been established by the city's early rulers. [27]


Multan is famous for its large number of Sufi shrines, including the unique rectangular tomb of Shah Gardez that dates from the 1150s and is covered in blue enameled tiles typical of Multan. Tomb of Shah Yousuf Gardezi Multan.jpg
Multan is famous for its large number of Sufi shrines, including the unique rectangular tomb of Shah Gardez that dates from the 1150s and is covered in blue enameled tiles typical of Multan.
The shrine of Shamsuddin Sabzwari dates from 1330, and has a unique green dome. Shrine of Hazrat Shah Shams ud din Sabzwari.jpg
The shrine of Shamsuddin Sabzwari dates from 1330, and has a unique green dome.
The Mausoleum of Shah Ali Akbar dating from the 1580s was built in the regional style that is typical of Multan's shrines. Tomb of Shah Ali Akba.jpg
The Mausoleum of Shah Ali Akbar dating from the 1580s was built in the regional style that is typical of Multan's shrines.


Mahmud of Ghazni in 1005 led an expedition against Multan's Qarmatian ruler Abdul Fateh Daud. The city was surrendered, and Fateh Daud was permitted to retain control over the city with the condition that he adhere to Sunnism. [37] In 1007, Mahmud led an expedition to Multan against his former minister and Hindu convert, Niwasa Khan, who had renounced Islam and attempted to establish control of the region in collusion with Abdul Fateh Daud of Multan. [37] In 1010, Mahmud led a punitive expedition against Daud to depose and imprison him, [20] [37] and suppressed Ismailism in favour of the Sunni creed. [38] He destroyed the Ismaili congregational mosque that had been built above the ruins of the Multan Sun Temple, and restored the city's old Sunni congregational mosque. [27]

The 11th century scholar Abu Mansur al-Baghdadi reported that thousands of Ismailis were killed or mutilated during Mahmud's invasion, though the community was not extinguished. [20] Mahmud's rule over the region was noted by Al-Biruni to have ruined the region's former prosperity. [31] Following the Ghaznavid invasion of Multan, the local Ismaili community split, with one faction aligning themselves with the Druze religion, [20] which today survives in Lebanon, Syria, and the Golan Heights. Following Mahmud's death, the city regained its independence from the Ghaznavid empire and came under the sway of Ismaili rule once again. [37]

By the early 1100s, Multan was described by the Arab geographer Muhammad al-Idrisi as being a "large city" commanded by a citadel that was surrounded by a moat. [14] In the early 12th century, Multani poet Abdul Rahman penned the Sandesh Rasak , [27] the only known Muslim work in the medieval Apabhraṃśa language. [39]


In 1175, Muhammad Ghori conquered Ismaili-ruled Multan, [32] [40] after having invaded the region via the Gomal Pass from Afghanistan into Punjab, and used the city as a springboard for his unsuccessful campaign into Gujarat in 1178. [37] Multan was then annexed to the Ghurid Sultanate, and became an administrative province of the Delhi's Mamluk Dynasty [28] — the first dynasty of the Delhi Sultanate. Multan's Ismaili community rose up in an unsuccessful rebellion against the Ghurids later in 1175. [20] According to Shah Gardez, the second invasion of Multan lead to the extinguishment of the remnants of Ismailism in the region. [20]


Following the death of the first Mumluk Sultan, Qutb al-Din Aibak in 1210, Multan came under the rule of Nasiruddin Qabacha, who in 1222, successfully repulsed an attempted invasion by Sultan Jalal ad-Din Mingburnu of the Khwarazmian Empire, [28] whose origins were rooted in Konye-Urgench in modern-day Turkmenistan. [28] Qabacha also repulsed a 40-day siege imposed on the city by Mongol forces who attempted to conquer the city. [41] Following Qabacha's death that same year, the Turkic king Iltutmish, the third Sultan of the Mamluk dynasty, captured and then annexed Multan in an expedition. [28] [37] The Punjabi poet Baba Farid was born in the village of Khatwal near Multan in the 1200s. [40]

Qarlughids attempted to invade Multan in 1236, [42] while the Mongols tried to capture the city in 1241 after capturing Lahore - though they were repulsed. [37] The Mongols under Sali Noyan then successfully held the city to ransom in 1245–6, [42] before being recaptured by Sultan Ghiyas ud din Balban, the ninth Mamluk Sultan. Multan then fell to the Qarlughids in 1249, but was captured by Sher Khan that same year. [42] Multan was then conquered by Izz al-Din Balban Kashlu Khan in 1254, before he rebelled against Sultan Ghiyas ud din Balban in 1257 and fled to Iraq where he joined Mongol forces and captured Multan again, and dismantled its city walls. [42] The Mongols again attempted an invasion in 1279, but were dealt a decisive defeat. [40] Alauddin Khalji of Delhi dispatched his brother Ulugh Khan in 1296 to conquer Multan in order to eliminate surviving family members of his predecessor.


Multan's Tomb of Shah Rukn-e-Alam is considered to be the earliest Tughluq-era monument. Tomb of Shah Rukn-e-Alam Multan.jpg
Multan's Tomb of Shah Rukn-e-Alam is considered to be the earliest Tughluq-era monument.

In the 1320s Multan was conquered by Ghiyath al-Din Tughluq, founder of the Turkic Tughluq dynasty, the third dynasty of the Delhi Sultanate. The countryside around Multan was recorded to have been devastated by excessively high taxes imposed during the reign of Ghiyath's son, Muhammad Tughluq. [31] In 1328, the Governor of Multan, Kishlu Khan, rose in rebellion against Muhammad Tughluq, but was quickly defeated. [44] The Tomb of Shah Rukn-e-Alam was completed during the Tughluq era, and is considered to be the first Tughluq monument. [43] The shrine is believed to have been originally built to be the tomb of Ghiyath ad-Din, [45] but was later donated to the descendants of Rukn-e-Alam after Ghiyath became Emperor of Delhi. [46]

The renowned Arab explorer Ibn Battuta visited Multan in the 1300s during the reign of Muhammad Tughluq, and noted that Multan was a trading centre for horses imported from as far away as the Russian Steppe. [31] Multan had also been noted to be a centre for slave-trade, though slavery was banned in the late 1300s by Muhammad Tughluq's son, Firuz Shah Tughlaq. [31]


In 1397, Multan was besieged by Tamerlane's grandson Pir Muhammad. [47] Pir Muhammad's forces captured the city in 1398 following the conclusion of the 6 month-long siege. [40] Also in 1398, the elder Tamerlane and Multan's Governor Khizr Khan together sacked Delhi. [40] The sack of Delhi lead to major disruptions of the Sultanate's central governing structure. [40] In 1414, Multan's Khizr Khan captured Delhi from Daulat Khan Lodi, and established the short-lived Sayyid dynasty — the fourth dynasty of the Delhi Sultanate. [40]

Langah Sultanate

Multan then passed to the Langah, who established the Langah Sultanate in Multan under the rule of Budhan Khan, who assumed the title Mahmud Shah. [28] The reign of Shah Husayn, grandson of Mahmud Shah, who ruled from 1469-1498 is considered to most illustrious of the Langah Sultans. [28] Multan experienced prosperity during this time, and a large number of Baloch settlers arrived in the city at the invitation of Shah Husayn. [28] The Sultanate's borders stretched encompassed the neighbouring regions surrounding the cities of Chiniot and Shorkot. [28] Shah Husayn successfully repulsed attempted invasion by the Delhi Sultans led by Tatar Khan and Barbak Shah. [28]

Multan's Langah Sultanate came to an end in 1525 when the city was invaded by rulers of the Arghun dynasty, [28] who were either ethnic Mongols, [48] or of Turkic or Turco-Mongol extraction. [49]


In 1541, the Pashtun king Sher Shah Suri captured Multan, and successfully defended the city from the advances of the Mughal Emperor Humayun. [50] In 1543, Sher Shah Suri expelled Baloch dynasty, who under the command of Fateh Khan Mirrani had overrun the city. [50] Following its recapture, Sher Shah Suri ordered construction of a road between Lahore and Multan in order to connect Multan to his massive Grand Trunk Road project. [50] Multan then served as the starting point for trade caravans from medieval India departing towards West Asia. [50]

Medieval trade

The 15th century Multani caravanserai in Baku, Azerbaijan, was built to house visiting Multani merchants in the city. Multani karvansarayi.jpg
The 15th century Multani caravanserai in Baku, Azerbaijan, was built to house visiting Multani merchants in the city.

Multan served as medieval Islamic India's trans-regional mercantile centre for trade with the Islamic world. [9] It rose as an important trading and mercantile centre in the setting of political stability offered by the Delhi Sultanate, the Lodis, and Mughals. [9] The renowned Arab explorer Ibn Battuta visited Multan in the 1300s during the reign of Muhammad Tughluq, and noted that Multan was a trading centre for horses imported from as far away as the Russian Steppe. [31] Multan had also been noted to be a centre for slave-trade, though slavery was banned in the late 1300s by Muhammad Tughluq's son, Firuz Shah Tughlaq. [31]

The extent of Multan's influence is also reflected in the construction of the Multani caravanserai in Baku, Azerbaijan — which was built in the 15th to house Multani merchants visiting the city. [51] Legal records from the Uzbek city of Bukhara note that Multani merchants settled and owned land in the city in the late 1550s. [9]

Multan would remain an important trading centre until the city was ravaged by repeated invasions in the 18th and 19th centuries in the post-Mughal era. [9] Many of Multan's merchants then migrated to Shikarpur in Sindh, [9] and were found throughout Central Asia up until the 19th century. [9]

Mughal period

Multan's Shahi Eid Gah Mosque dates from 1735 and is decorated with elaborate and intricate Mughal-era frescoes. MultanFrMoscheeDet.jpg
Multan's Shahi Eid Gah Mosque dates from 1735 and is decorated with elaborate and intricate Mughal-era frescoes.

Following the conquest of Upper Sindh by the Mughal Emperor Akbar, Multan was attacked and captured by Akbar's army under the command of Bairam Khan in 1557, [52] thereby re-establishing Mughal rule in Multan. In 1627, Multan was encircled by walls that were built on the order of Murad Baksh, son of Shah Jahan. [14] Upon his return from an expedition to Balkh in 1648, the future emperor Aurangzeb was appointed Governor of Multan and Sindh — a post he held until 1652. [40] In the second half of the 17th century, Multan's commercial fortunes were adversely affected by silting and shifting of the nearby river, which denied traders vital trade access to the Arabian Sea. [53] Multan witnessed difficult times as the Mughal Empire waned in power following the death of Emperor Aurangzeb in 1707.

Dar al-Aman era

Under Mughal rule, Multan enjoyed 200 years of peace in a time when the city became known as Dar al-Aman ("Abode of Peace"). During the Mughal era, Multan was an important centre of agricultural production and manufacturing of cotton textiles. [53] Multan was a centre for currency minting, [53] as well as tile-making during the Mughal era. [54] Multan was also host to the offices of many commercial enterprises during the Mughal era, [53] even in times when the Mughals were in control of the even more coveted city of Kandahar, given the unstable political situation resulting from frequent contestation of Kandadar with the Persian Safavid Empire. [53]


Nader Shah conquered the region as part of his invasion of the Mughal Empire in 1739. Despite invasion, Multan remained northwest India's premier commercial centre throughout most of the 18th century. [53]

In 1752 Ahmad Shah Durrani captured Multan, [55] and the city's walls were rebuilt in 1756 by Nawab Ali Mohammad Khan Khakwani, [14] who also built the Ali Muhammad Khan Mosque in 1757. In 1758, the Marathas under Raghunathrao briefly seized Multan, [56] [57] though the city was recaptured by Durrani in 1760. After repeated invasions following the collapse of the Mughal Empire, Multan was reduced from being one of the world's most important early-modern commercial centres, to a regional trading town. [53]

Sikh era

In 1772, Ahmed Shah Durrani's son Timur Shah lost Multan to Sikh forces. [40] However, Multan's association with Sikhism predates this, as the founder of the Sikh religion, Guru Nanak, is said to have visited the city during one of his journeys. [58]

The city had reverted to Afghan rule under the suzerainty of Nawab Muzaffar Khan in 1778. [59] In 1817, Ranjit Singh sent a body of troops to Multan under the command of Diwan Bhiwani Das to receive from Nawab Muzaffar Khan the tribute he owed to the Sikh Darbar. In 1818, the armies of Kharak Singh and Misr Diwan Chand lay around Multan without making much initial headway, until Ranjit Singh dispatched the massive Zamzama cannon, which quickly led to disintegration of the Multan's defences. [60] Misr Diwan Chand led Sikh armies to a decisive victory over Muzaffar Khan. Muzzafar Khan and seven of his sons were killed before the Multan fort finally fell on 2 March 1818 in the Battle of Multan. [61] [62]

The conquest of Multan established Ranjit Singh's superiority over the Afghans and ended their influence in this part of the Punjab. [63] Diwan Sawan Mal Chopra was appointed to govern the city, remaining in his post for the following 25 years. [63] Following the Sikh conquest, Multan declined in importance as a trading post, [53] however the population of Multan rose from approximately 40,000 in 1827 to 60,000 by 1831. [63] Sawan Mal adopted a policy of low taxation which generated immense land revenues for the state treasury. [64] Following the death of Ranjit Singh, he ceased paying tribute to a successor and instead maintained alliances of convenience with selected Sikh aristocrats. [64] He was assassinated in 1844, and succeeded by his son Diwan Mulraj Chopra, who unlike his father was seen as a despotic ruler by the local inhabitants. [64]

1848 Multan Revolt

Multan's "Bloody Bastion" was the site of fierce fighting during the Siege of Multan in 1848-49. Khooni Burj or Bloody Bastion Multan.jpg
Multan's "Bloody Bastion" was the site of fierce fighting during the Siege of Multan in 1848–49.

The 1848 Multan Revolt and subsequent Siege of Multan began on 19 April 1848 when local Sikhs loyal to Diwan Mulraj Chopra murdered two emissaries of the British Raj, Vans Agnew and Lieutenant Anderson. [65] The two British visitors were in Multan to attend a ceremony for Sardar Kahan Singh, who had been selected by the British East India Company to replace Diwan Mulraj Chopra as ruler of Multan. [66]

Rebellion engulfed the Multan region under the leadership of Mulraj Chopra and Sher Singh Attariwalla. [65] The Multan Revolt triggered the start of the Second Anglo-Sikh War, [66] during which the sajjada nashin of the Shrine of Bahauddin Zakariya sided with the British to help defeat the Sikh rebels. [67] The revolt eventually resulted in the fall of the Sikh Empire in 1849. [68]

British Raj

Multan's Ghanta Ghar dates from the British colonial period, and was built in the Indo-Saracenic style. GHANTA GHAR MULTAN.jpg
Multan's Ghanta Ghar dates from the British colonial period, and was built in the Indo-Saracenic style.

By December 1848, the British had captured portions of Multan city's outskirts, and destroyed the Multan Fort while bombarding the city. [69] In January 1849, the British had amassed a force of 12,000 to conquer Multan. [65] On 22 January 1849, the British had breached the walls of the Multan Fort, leading to the surrender of Mulraj and his forces to the British. [65] The British conquest of the Sikh Empire was completed in February 1849, after the British victory at the Battle of Gujrat.

Between the 1890s and 1920s, the British laid a vast network of canals in the Multan region, and throughout much of central and southern Punjab province. [70] Thousands of "Canal Towns" and villages were built according to standardized plans throughout the newly irrigated swathes of land. [70]


Sadar Bazaar Multan Multan Cantt Sadar Bazaar.jpg
Sadar Bazaar Multan
Shrine of Hazrat Baha-ud-din Zakariya Tomb of shah baha ud din zakariya multani, multan.jpg
Shrine of Hazrat Baha-ud-din Zakariya

The predominantly Muslim population supported Muslim League and Pakistan Movement. [71] After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India en masse, while some Muslim refugees from the newly independent Republic of India settled in the city.



Multan is located in Punjab, and covers an area of 227 square kilometres (88 sq mi). The nearest major cities are Dera Ghazi Khan and Bahawalpur. Multan is located in a bend created by five rivers of central Pakistan. The Sutlej River separates it from Bahawalpur and the Chenab River from Muzaffar Garh. The area around the city is a flat, alluvial plain that is used for citrus and mango farms.


Multan features an arid climate (Köppen climate classification BWh) with very hot summers and mild winters. The normal annual precipitation measures 186 millimetres (7.3 in).

Multan is known for having some of the hottest weather in Pakistan. The highest recorded temperature is approximately 52 °C (126 °F), and the lowest recorded temperature is approximately −1 °C (30 °F). [72] [73]

Climate data for Multan
Record high °C (°F)28.3
Average high °C (°F)21.0
Daily mean °C (°F)12.7
Average low °C (°F)4.5
Record low °C (°F)−2.2
Average precipitation mm (inches)7.2
Mean monthly sunshine hours 222.3211.6250.8273.3293.5266.8265.0277.6277.6274.9255.0229.23,097.6
Source: NOAA (1961–1990) [74]

Multan's climate is primarily influenced by:


Ghanta Ghar Multan complete view.jpg
Multan Cityscape

Multan's urban typology is similar to other ancient cities in South Asia, such as Peshawar, Lahore, and Delhi - all of which were founded near a major river, and included an old walled city, as well as a royal citadel. [69] Unlike those cities, Multan has lost its royal citadel, as it was largely destroyed by the British in 1848, which negatively impacted the urban fabric of the city. [69]

Multan's old neighbourhood homes exemplify Muslim concerns regarding privacy, and defense against the city's harsh climate. [69] The urban morphology is characterized by small and private cul-de-sacs branching off of bazaars and larger arteries. [69]

A distinct Multani style of architecture began taking root in the 14th century with the establishment of funerary monuments, [69] and is characterized by large brick walls reinforced by wooden anchors, with inward sloping roofs. [69] Funerary architecture is also reflected in the city's residential quarters, which borrow architectural and decorative elements from Multan's mausolea. [69]


Historical population
1941 143,000    
1951 190,000+32.9%
1961 358,000+88.4%
1972 539,000+50.6%
1981 732,000+35.8%
1998 1,197,384+63.6%
2017 1,871,843+56.3%
Source: [75] [76]
Multan's is home to a significant Christian minority. CATHEDRAL OF St. MARY THE VIRGIN CHURCH MULTAN.jpg
Multan's is home to a significant Christian minority.
Multan's Sufi shrines are often decorated during annual Urs festivals. Pictured is the Wali Muhammad Shah shrine. Pir Syed Wali Muhammad Shah Chadar Walai Sarkar Mazaar Sharif.jpg
Multan's Sufi shrines are often decorated during annual Urs festivals. Pictured is the Wali Muhammad Shah shrine.

Multan city had a population of 1,197,384 in the 1998 census. [77] As of 2017 census, Multan's population jumped to 1.871 million. [78]


The linguistic breakdown of the Multan City Tehsil as per the 1998 Census is as follows:

RankLanguage1998 census [79] Speakers
1 Saraiki
2 Punjabi 32.34%485,232
3 Urdu 23.5%353,354
All languages100%1,500,617

Civic Administration

Administrators who are government servants have the powers of Nazims (Mayor). Multan district is spread over an area of 3,721 square kilometres, comprising four tehsils: Multan City, Multan Saddar, Shujabad and Jalalpur Pirwala. In 2005 Multan was reorganised as a City District composed of six autonomous towns:

Residential areas



Multan is connected to operational motorways M4 on northside connecting to Faisalabad and M5 on south side connecting Sukkar. M4 is further connected to M3 connecting Lahore and M2 connecting Islamabad and Peshawar to Multan. While M5 will be connecting to Karachi via Karachi-Lahore Motorway in future.

Multan is situated along the under-construction 6-lane Karachi–Lahore Motorway connecting southern and northern Pakistan that is being built as part of the $54 billion China Pakistan Economic Corridor. Currently Lahore to Multan travel time is 4hrs on motorway M3 and M4. The 6-lane, 392 kilometre long M-5 section of the motorway is built between Sukkur and Multan at a cost $2.89 billion. [80] The M-5 is open since 2019. [81] It is connecting Multan to Sukkar and will connect to Karachi when Sukkar-Karachi Motorway will be opened.

Multan is also connected to the city of Faisalabad via the M-4 motorway, [82] [83] which in turn is connected to the M-1 and M-2 motorways that provide access to Islamabad and Peshawar. Further links with the Karakoram Highway will provide access to Xinjiang, China, and Central Asia.

Construction of the M3 motorway also at a cost of approximately $1.5 billion, [84] and was launched in November 2015 [85] The motorway is branch off of the M-4 motorway and connects Lahore to the M-4 at Abdul Hakeem. The M4 is now operational.


Multan Cantonment railway station serves as the city's main railway station. Cantt Railway Station Multan.jpg
Multan Cantonment railway station serves as the city's main railway station.

Multan is connected by rail with all parts of the country and lies on the main track between Karachi, Peshawar, Lahore and Quetta. The Main Line-1 Railway that links Karachi and Peshaway passes through Multan district is being overhauled as part of the China Pakistan Economic Corridor. As part of the part of the project, railways will be upgraded to permit train travel at speeds of up to 160 kilometres per hour, versus the average 60 to 105 km per hour speed currently possible on existing track, [86] The project is divided into three phases, with the Peshawar to Multan portion to be completed as part of the project's first phase by 2018, [87] and the entire project is expected to be complete by 2021. [87]

From Multan, links to Khanewal, Lodhran and Muzafargarh are offered by rail. [88] Multan Cantonment railway station is the main railway station of Multan.

Bus rapid transit (Metro Bus)

The Multan Metrobus is a bus rapid transit line which commenced service in January 2017, [89] at a cost of 28.8 billion rupees. [90] The BRT route serves 21 stations over the course of 18.5 kilometres, of which 12.5 kilometres are elevated. [91] 14 stations are elevated, while the remainder are at street level. The BRT route begins at Bahauddin Zakariya University in northern Multan, and heads southward to pass by the eastern edge of Multan's old city at the Daulat Gate before turning east to finally terminate at the Kumharanwala Chowk in eastern Multan.

The route will initially serviced by 35 buses, serving up to 95,000 passengers per day. [91] The Multan Metrobus is planned to ultimately have total of 4 BRT lines covering 68.82 kilometres, [92] which will be complemented by feeder lines. [92]


Multan International Airport offers flights throughout Pakistan, and direct flights to Bahrain, Oman, Qatar, Saudi Arabia, and the United Arab Emirates. Multan International Airport front view.jpg
Multan International Airport offers flights throughout Pakistan, and direct flights to Bahrain, Oman, Qatar, Saudi Arabia, and the United Arab Emirates.

Multan International Airport is located 10 km west of Multan's city centre, in the Multan Cantonment. The airport offers flights throughout Pakistan, as well as to the Persian Gulf States.

In March 2015, a new terminal building was formally inaugurated by Pakistani Prime Minister Nawaz Sharif. [93] Following the opening of the new terminal, passenger traffic soared from 384,571 in 2014–2015, to 904,865 in 2015–2016. [94]


The NFC Institute of Engineering and Technology, established as the training center of the National Fertilizer Corporation (NFC) of Pakistan, is a degree awarding engineering and technology institute in Multan, serving mainly the areas of Southern Punjab province. [95]

Bahauddin Zakariya University (formerly known as Multan University) is the main source of higher education for this region. Air University Multan Campus is the prominent science and engineering institute in the region. The Swedish Institute of Technology in Multan is a campus of the Swedish Group of Technical Institutes, the largest private-sector organisation providing technical education and vocational training in the Punjab. [96] Nishtar Medical University is a worldwide famous medical university in Multan. It offers many undergraduate and post-graduate programs for medical students. It is also famous for its beautiful and ancient building. Its teaching hospital is Nishtar Hospital Multan, one of the largest hospitals in South Asia. The Institute of Southern Punjab, a private and chartered degree-awarding institution well known for its voguish city campus and streamlined educational program is another notable educational establishment in the city of Multan. Now more universities from federal are also opening campuses in Multan, such as National University of Modern Languages (NUML). [97] The Women University Multan [98] is the first Government Women University offering higher education to the females of Southern Punjab. It was established in 2013.


The tomb of Khawaja Awais Kagha displays use of traditional Multan tile-work on both its exterior and interior. Tomb of Khawaja Awais Kagha Multan.jpg
The tomb of Khawaja Awais Kagha displays use of traditional Multan tile-work on both its exterior and interior.

Prahladpuri Temple

Prahladpuri Temple, Multan is located It is located on top of a raised platform inside the Fort of Multan, adjacent to tomb of Hazrat Baha’ul Haq Zakariya. A mosque has subsequently built adjacent to temple. [99]

The original temple of Prahladpuri is said to have been built by Prahlad, son of Hiranyakashipu, the king of Multan (Kashya-papura) [100] in honor of Narsing Avatar, an incarnation of Hindu god Vishnu, who emerged from the pillar to save Prahlada. [101] [102] [103] [104]

Notable saints of Multan

The shrine of Pir Adil Shah. Shrine of Pir Adil Shah and Graveyard.jpg
The shrine of Pir Adil Shah.


Multan Cricket Stadium Nayab City Extension, Multan, Pakistan - panoramio.jpg
Multan Cricket Stadium

The Multan Cricket Stadium hosted many international cricket matches. Ibn-e-Qasim Bagh Stadium is the other stadium in Multan which is usually used for football along with other sports activities. Multan is home to the Multan Sultans, the new franchise of Pakistan Super League founded in 2018. Multan Tigers, the domestic cricket team which had participated in domestic limited over tournaments was also based in the city. Multan has produced many international cricketers like Inzamam-ul-Haq, Sohaib Maqsood, Rahat Ali, and Sania Khan.

Professional Multan teams

Multan Sultans Pakistan Super League Cricket Multan Cricket Stadium2018
Multan Tigers National One Day Championship/National T20 Cup Cricket Multan Cricket Stadium2004

Notable people

Sister cities

See also

Related Research Articles

Punjab, Pakistan Province of Pakistan

Punjab is Pakistan's most populous province, with an estimated population of 110,012,442 as of 2017. Forming the bulk of the transnational Punjab region, it is bordered by the Pakistani provinces of Sindh, Balochistan, and Khyber Pakhtunkhwa, the enclave of Islamabad, and Azad Kashmir. It also shares borders with the Indian states of Punjab, Rajasthan, and the Indian-administered territory of Jammu and Kashmir. The capital is Lahore, a cultural, historical, economic and cosmopolitan centre of Pakistan where the country's cinema industry, and much of its fashion industry, are based.

Lahore city in Punjab, Pakistan

Lahore is the capital of the Pakistani province of Punjab. Approximately 24 kilometres from the Indian border, Lahore is the country's 2nd largest city after Karachi and 18th largest city proper in the world. Lahore is one of Pakistan's wealthiest cities, with an estimated GDP of $58.14 billion (PPP) as of 2015. Lahore is the largest city and historic cultural centre of the wider Punjab region, and is one of Pakistan's most socially liberal, progressive, and cosmopolitan cities.

Sialkot Metropolis in Punjab, Pakistan

Sialkot is a city in Punjab, Pakistan. Sialkot is Pakistan's 13th largest city and is located in north-east Punjab—one of Pakistan's most industrialised regions. Along with the nearby cities of Gujranwala and Gujrat, Sialkot forms part of the so-called Golden Triangle of industrial cities with export-oriented economies.

History of Punjab aspect of history

The History of the Punjab concerns the history of the Punjab region the northern areas of the Indian subcontinent that is split between the modern-day countries of India and Pakistan. Historically known as Sapta Sindhu, or the Land of Seven Rivers. Ancient Punjab region was the primary geographical extent of the Indus Valley Civilisation, which was notable for advanced technologies and amenities that the people of the region had used. The region was historically a Hindu-Buddhist region, known for its high activity of scholarship, technology, and arts. Intermittent wars between various kingdoms was characteristic of this time, except in times of temporary unification under centralised Indian Empires or invading powers.

Lahore Fort citadel in the city of Lahore, Punjab, Pakistan

The Lahore Fort is a citadel in the city of Lahore, Punjab, Pakistan. The fortress is located at the northern end of walled city Lahore, and spreads over an area greater than 20 hectares. It contains 21 notable monuments, some of which date to the era of Emperor Akbar. The Lahore Fort is notable for having been almost entirely rebuilt in the 17th century, when the Mughal Empire was at the height of its splendour and opulence.

Kasur City in Punjab, Pakistan

Kasur is a city to south of Lahore, in the Pakistani province of Punjab. The city serves as the headquarters of Kasur District. Kasur is the 24th largest city of Pakistan. It is also known for being the burial place of the 17th-century Sufi-poet Bulleh Shah. It is farther west of the border with neighbouring India, and further bordered to Lahore, Narowal, and the Okara District of Punjab Province. Kasur was founded by Pashtun migrants in 1525.

Uch Town in Punjab, Pakistan

Uch, frequently referred to as Uuch Sharīf, is an historic city in the southern part of Pakistan's Punjab province. Uch may have been founded as Alexandria on the Indus, a town founded by Alexander the Great during his invasion of the Indus Valley. Uch was an early stronghold of the Delhi Sultanate during the Muslim conquest of the subcontinent. Uch was a regional metropolitan centre between the 12th and 17th centuries, and became refuge for Muslim religious scholars fleeing persecution from other lands. Though Uch is now a relatively small city, it is renowned for intact historic urban fabric, and for its collection of shrines dedicated to Muslim mystics from the 12-15th centuries that are embellished with extensive tile work, and were built in the distinct architectural style of southern Punjab.

Thatta City in Sindh, Pakistan

Thatta is a city in the Pakistani province of Sindh. Thatta was the medieval capital of Sindh, and served as the seat of power for three successive dynasties. Thatta's historic significance has yielded several monuments in and around the city. Thatta's Makli Necropolis, a UNESCO World Heritage Site, is site of one of the world's largest cemeteries and has numerous monumental tombs built between the 14th and 18th centuries designed in a syncretic funerary style characteristic of lower Sindh. The city's 17th century Shah Jahan Mosque is richly embellished with decorative tiles, and is considered to have the most elaborate display of tile work in the South Asia.

Sikh Empire Empire in the Indian subcontinent that existed from 1799 to 1849

The Sikh Empire was a state originating in the Indian subcontinent, formed under the leadership of Maharaja Ranjit Singh, who established a secular empire based in the Punjab. The empire existed from 1799, when Ranjit Singh captured Lahore, to 1849 and was forged on the foundations of the Khalsa from a collection of autonomous Sikh misls. At its peak in the 19th century, the Empire extended from the Khyber Pass in the west to western Tibet in the east, and from Mithankot in the south to Kashmir in the north. Religiously diverse, with an estimated population of 3.5 million in 1831, it was the last major region of the Indian subcontinent to be annexed by the British.

Muslim conquests in the Indian subcontinent

Muslim conquests in the Indian subcontinent mainly took place from the 12th to the 16th centuries, though earlier Muslim conquests include the invasions into modern Pakistan and the Umayyad campaigns in India, during the time of the Rajput kingdoms in the 8th century.

The recorded history of Lahore, the second largest city-district of Pakistan, covers thousands of years. Originally the capital and largest city of the Punjab region, it has since its creation changed hands from Jain, Hindu, Buddhist, Greek, Muslim, Mughal, Afghan, Sikh and the British, thereby becoming the cultural capital and the heart of modern-day Pakistan.

Durrani dynasty

The Durrani dynasty was founded in 1747 by Ahmad Shah Durrani at Kandahar, Afghanistan. He united the different Pashtun tribes and created the Durrani Empire with his Baloch allies, which at its peak included the modern-day Afghanistan, Pakistan, as well as some parts of northeastern Iran, eastern Turkmenistan, and northwestern India including the Kashmir region. The Durranis were replaced by the Barakzai dynasty during the early half of the 19th century.

Pakpattan City in Punjab, Pakistan

Pakpattan, often referred to as Pākpattan Sharīf, is the capital city of the Pakpattan District, located in central Punjab province in Pakistan. Pakpattan is the seat of Pakistan's Chisti order of Sufism, and is a major pilgrimage destination on account of the shrine of Fariduddin Ganjshakar, the renowned Punjabi poet and Sufi saint commonly referred to as Baba Farid. The annual urs fair in his honour draws an estimated 2 million visitors to the town.

Multan in Punjab province of Pakistan is one of the oldest cities in South Asia, though its exact age has yet to be determined. It has seen a lot of warfare because of its location on a major invasion route between South and Central Asia. It is famous for its Sufi shrines.

History of Khyber Pakhtunkhwa

The History of Khyber Pakhtunkhwa concerns the history of the Northwestern region of the subcontinent, what is now the nation of Pakistan, as well as the surrounding areas of South Asia that have been colloquially referred to as Pashtunistan. The earliest evidence from the region indicates that trade was common via the Khyber Pass; originating from the Indus Valley Civilization. The early people of the region were a Vedic people known as the Pakthas, identified with the modern day Pakhtun peoples. The Vedic culture reached its peak between the 6th and 1st centuries B.C under the Gandharan Civilization, and was identified as a center of Hindu learning and scholarship.

Tomb of Shah Rukn-e-Alam Mausoleum of the Sufi saint Sheikh Rukn-ud-Din Abul Fateh

The Tomb of Shah Rukn-e-Alam located in Multan, Pakistan, is the mausoleum of the Sufi saint Sheikh Rukn-ud-Din Abul Fateh. The shrine is considered to be the earliest example of Tughluq architecture, and is one of the most impressive shrines in the Indian subcontinent. The shrine attracts over 100,000 pilgrims to the annual urs festival that commemorates his death.

Tourism in Punjab, Pakistan

Punjab is the largest province in population and the second largest province in physical size in Pakistan. In 2017, 1.75 million tourists visited Pakistan according to the World Travel and Tourism Council.

Ahmad Shah Durrani raided India eight times between 1748 and 1767. After the assassination of Nadir Shah, Ahmad Shah Durrani succeeded the throne of Afghanistan and started plundering wealth from nearby regions.In the Chota Ghalughara and Vada Ghalughara Abdali managed to massacre many through ambush, but in the end, Abdali retreated when he encountered the Sikhs on his way to India on the banks of river Chenab. That was his last invasion he would ever do as shortly after he died.). After Durrani returned to Afghanistan, the Sikhs rebelled and annexed several cities in the Punjab region. His repeated incursions destroyed the Mughal empire and at Panipat, dealt a major blow to Maratha pretensions in the North and created a power vacuum. His objectives were met through the raids and caused political issues in India.

Shahi Eid Gah Mosque mosque in Pakistan

The Shahi Eid Gah Mosque is an early 18th-century mosque located in the Pakistani city of Multan, in southern Punjab.

Shrine of Baba Farid

The Shrine of Baba Farid is a 13th-century Sufi shrine located in Pakpattan, Pakistan, that is dedicated to the Sufi mystic Fariduddin Ganjshakar, popularly known as Baba Farid. The shrine is one of the most important in Pakistan, and was among the first Islamic holy sites in South Asia – providing the region's Muslims a local focus for devotion. The shrine is also revered by Sikhs, who include Baba Farid's poetry into the Guru Granth Sahib - regarded by Sikhs to be the eternal Guru.


  1. "Archived copy". Archived from the original on 14 April 2006. Retrieved 17 September 2009.CS1 maint: archived copy as title (link)
  2. Area reference Archived 14 April 2006 at the Wayback Machine , Density reference Archived 26 September 2009 at the Wayback Machine
  5. "DISTRICT WISE CENSUS RESULTS CENSUS 2017" (PDF). Archived from the original (PDF) on 29 August 2017. Retrieved 3 September 2017.
  6. "POPULATION OF MAJOR CITIES CENSUS - 2017" (PDF). Archived from the original (PDF) on 29 August 2017. Retrieved 3 January 2018.
  8. Bury, John Bagnell (2015). A History of Greece. Cambridge University Press. p. 810. ISBN   9781108082204.
  9. 1 2 3 4 5 6 7 Levi, Scott (2016). "Caravans: Punjabi Khatri Merchants on the Silk Road". Penguin UK. Retrieved 12 April 2017.
  10. Wink, André (2002). Al-Hind, the Making of the Indo-Islamic World: Early Medieval India and the Expansion of Islam 7Th-11th Centuries. BRILL. ISBN   9780391041738.
  11. Moir, Zawahir; Shackle, Christopher (2013). Ismaili Hymns from South Asia: An Introduction to the Ginans. Routledge. p. 186. ISBN   9781136822841. The name of the actual city of Multan derives from the same Sanskrit word (Sk mūlasthāna-).
  12. Multān City - Imperial Gazetteer of India, v. 18, p. 35.
  13. Hindu History BY Akshoy K Majumdar Published by Rupa and CO PAGE 54
  14. 1 2 3 4 5 Calcutta Review, Volumes 92-93. University of Calcutta. 1891.
  15. Khan, Ahmad Nabi (1983). Multan: history and architecture. Institute of Islamic History, Culture & Civilization, Islamic University.
  16. 1 2 Ghose, Sanujit (2004). Legend of Ram: Antiquity to Janmabhumi Debate. Bibliophile South Asia. ISBN   9788185002330.
  17. Sinha, Amita; Silva, Kapila D. (2016). Cultural Landscapes of South Asia: Studies in Heritage Conservation and Management. Taylor & Francis. ISBN   9781317365938 . Retrieved 14 September 2017.
  18. Charak, Sukh Dev Singh (1978). Himachal Pradesh, Volume 1. Light & Life Publishers.
  19. Hutchison, John (1933). History of the Panjab Hill States, Volume 1. Asian Educational Services. ISBN   9788120609426.
  20. 1 2 3 4 5 6 7 8 MacLean, Derryl N. (1989). Religion and Society in Arab Sind. BRILL. ISBN   9789004085510.
  21. Islamic culture, Volume 43. Islamic culture Board. 1963. p. 14.
  22. Dave, Wood. "In the footsteps of Alexander the Great". The City of Multan. BBC . Retrieved 14 July 2011.
  23. Arrian (1893). Anabasis of Alexander. George Bell and Sons. OCLC 486120., p. 604
  24. Dodge, Theodore (1890). Alexander. New York: Da Capo Press. p. 604.
  25. Cunningham, Alexander (1871). The Ancient Geography of India: The Buddhist Period, Including the Campaigns of Alexander, and the Travels of Hwen-Thsang. Cambridge University Press. ISBN   9781108056458.
  26. Majumdar, Ramesh Chandra (1977). Ancient India. Motilal Banarsidass Publ. ISBN   9788120804364.
  27. 1 2 3 4 5 6 7 Flood, Finbarr Barry (2009). Objects of Translation: Material Culture and Medieval "Hindu-Muslim" Encounter. Princeton University Press. ISBN   9780691125947.
  29. Singh, Nagendra Kr (1997). Divine Prostitution By Nagendra Kr Singh. p. 44. ISBN   9788170248217.
  30. 1 2 A glossary of the tribes and castes of the Punjab and North-West ..., Volume 1 By H.A. Rose. 1997. p. 489. ISBN   9788185297682.
  31. 1 2 3 4 5 6 7 8 9 10 11 12 Habib, Irfan (2011). Economic History of Medieval India, 1200-1500. Pearson Education India. ISBN   9788131727911.
  32. 1 2 Andre Wink, Al-Hind: The Making of the Indo-Islamic World, Vol. 2, 244.   via  Questia (subscription required)
  33. Mecca's History, from Encyclopædia Britannica.
  34. Glassé, Cyril. 2008. The New Encyclopedia of Islam. Walnut Creek CA: AltaMira Press p. 369
  35. 1 2 Osimi, Muhammad (1992). History of Civilizations of Central Asia (vol.4, part-1). Motilal Banarsidass, 1992. ISBN   9788120815957.
  36. Strand, Elin; Marsh, Adrian; Paul Polansky (2006). Gypsies and the Problem of Identities: Contextual, Constructed and Contested. Swedish Research Institute in Istanbul. ISBN   9789186884178.
  37. 1 2 3 4 5 6 7 Mehta, Jaswant Lal (1980). Advanced Study in the History of Medieval India, Volume 1. Sterling Publishers Pvt Ltd. ISBN   9788120706170.
  38. Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), p. 100.
  39. Influence of Islam on Hindi Literature, Volume 47 of IAD oriental original series: Idarah-i Adabiyat-i Delli, Saiyada Asad Alī, Idarah-i-Adabiyat-i Delli, 2000, p. 12-13, 195
  40. 1 2 3 4 5 6 7 8 9 Ahmed, Farooqui Salma (2011). A Comprehensive History of Medieval India: Twelfth to the Mid-Eighteenth Century. Pearson Education India. ISBN   9788131732021.
  41. Jain, Harish. The Making of Punjab. Unistar Books, 2003.
  42. 1 2 3 4 Imperial gazetteer of India: provincial series. Supt. of Govt. Print. 1908.
  43. 1 2 Bloom, Jonathan (1995). The Art and Architecture of Islam 1250-1800. Yale University Press. ISBN   9780300064650 . Retrieved 9 September 2017.
  44. Suvorova, Anna (2004). Muslim Saints of South Asia: The Eleventh to Fifteenth Centuries. Routledge. ISBN   9781134370054.
  45. Khan, Hassan Ali (2016). Constructing Islam on the Indus: The Material History of the Suhrawardi Sufi Order, 1200–1500 AD. Cambridge University Press. ISBN   9781316827222.
  46. Bunce, Fredrick W. (2004). Islamic Tombs in India: The Iconography and Genesis of Their Design. D.K. Printworld. ISBN   9788124602454.
  47. Yousaf, Mohammad (1971). A Brief History of Multan. Ferozsons.
  48. Davies, C. Collin. "Arghun." The Encyclopedia of Islam, Volume I. New ed. Leiden: E. J. Brill, 1960. ISBN   90-04-08114-3
  49. Bosworth, Clifford Edmund. The New Islamic Dynasties: A Chronological and Genealogical Manual. New York: Columbia University Press, 1996. ISBN   0-231-10714-5
  50. 1 2 3 4 Chandra, Chandra (2005). Medieval India: From Sultanat to the Mughals Part - II. Har-Anand Publications. ISBN   9788124110669.
  51. 1 2 Amity, Volumes 1-3. Indo-Soviet Cultural Society. 1963. p. 135. Retrieved 12 April 2017.
  52. Beck, Sanderson. "Mughal Conquest of India 1526–56". INDIA & Southeast Asia to 1800. Retrieved 11 June 2009.
  53. 1 2 3 4 5 6 7 8 Oonk, Gijsbert (2007). Global Indian Diasporas: Exploring Trajectories of Migration and Theory. Amsterdam University Press. p. 294. ISBN   9789053560358.
  54. Chaudhry, Nazir Ahmad (2002). Multan Glimpses: With an Account of Siege and Surrender. Sang-e-Meel Publications. ISBN   9789693513516 . Retrieved 9 September 2017.
  55. Jaques, Tony (2007). Dictionary of Battles and Sieges: A-E. ISBN   9780313335372 . Retrieved 29 December 2014.
  56. Roy, Kaushik (2004). India's Historic Battles: From Alexander the Great to Kargil. Permanent Black, India. pp. 80–1. ISBN   978-81-7824-109-8.
  57. Elphinstone, Mountstuart (1841). History of India. John Murray, Albermarle Street. p.  276.
  58. Nikky-Guninder, Kaur Singh (2011). Sikhism: An Introduction. I.B.Tauris. ISBN   9780857735492.
  59. Anand, Anita (2015). Sophia: Princess, Suffragette, Revolutionary. Bloomsbury Publishing. ISBN   9781408835463.
  60. Singh, Khushwant (2008). Ranjit Singh. Penguin Books India. ISBN   9780143065432.
  61. Jaques, Tony (2007). Dictionary of Battles and Sieges: F-O – Tony Jaques – Google Books. ISBN   9780313335389 . Retrieved 11 August 2012.
  62. Hunter, William Wilson (2004). Ranjit Singh: And the Sikh Barrier Between British Empire and Central Asia – William Wilson Hunter – Google Books. ISBN   9788130700304 . Retrieved 11 August 2012.
  63. 1 2 3 Kartar Singh Duggal, Maharaja Ranjit Singh, the Last to Lay Arms, Abhinav Publications, 2001, p.84
  64. 1 2 3 Bobby Singh Bansal, Remnants of the Sikh Empire: Historical Sikh Monuments in India & Pakistan, Hay House, Inc, 1 Dec 2015
  65. 1 2 3 4 Riddick, John F. (2006). The History of British India: A Chronology. Greenwood Publishing Group. ISBN   9780313322808.
  66. 1 2 Bingham, Jane (2008). Sikhism. Black Rabbit Books. ISBN   9781599200590 . Retrieved 17 March 2017.
  67. Khan, Hussain Ahmad (2014). Artisans, Sufis, Shrines: Colonial Architecture in Nineteenth-Century Punjab. IB Taurus. ISBN   9781784530143 . Retrieved 8 September 2017.
  68. Grewal, J.S. (1990). The Sikhs of the Punjab. Cambridge University Press. p. 107. ISBN   0-521-63764-3 . Retrieved 16 March 2017.
  69. 1 2 3 4 5 6 7 8 Bignami, Daniele Fabrizio; Del Bo, Adalberto (2014). Sustainable Social, Economic and Environmental Revitalization in Multan City: A Multidisciplinary Italian–Pakistani Project. Springer Science & Business Media. ISBN   9783319021171.
  70. 1 2 Glover, William (2008). Making Lahore Modern: Constructing and Imagining a Colonial City. U of Minnesota Press. ISBN   9781452913384.
  71. Arif, Dr. Muhammad (1988). The resurgence of the Muslim ummah and Pakistan movement. Wajidalis.
  72. 1 2 "Multan Developemt Authority Official website says 50 Deg Highest". Archived from the original on 26 July 2013. Retrieved 3 April 2013.
  73. 1 2 "Doaba Foundation web Link about Climate of Multan". Archived from the original on 10 March 2013. Retrieved 3 April 2013.
  74. "Multan Climate Normals 1961–1990". National Oceanic and Atmospheric Administration . Retrieved 16 January 2013.
  75. Elahi, Asad (2006). "2: Population" (PDF). Pakistan Statistical Pocket Book 2006. Islamabad, Pakistan: Government of Pakistan: Statistics Division. p. 28. Retrieved 29 March 2018.
  76. DISTRICT WISE CENSUS RESULTS CENSUS 2017 (PDF) (Report). Pakistan Bureau of Statistics. 2017. p. 13. Archived from the original (PDF) on 29 August 2017. Retrieved 29 March 2018.
  77. "Population Size and Growth of Major Cities" (PDF). Pakistan Bureau of Statistics, Government of Pakistan. Retrieved 31 August 2015.
  79. "1998 tehsils data at the Demobase". Archived from the original on 7 January 2017. Retrieved 10 December 2017.
  80. "China's CSCEC to build $2.9bn motorway in Pakistan as part of planned 'corridor'". Global Construction Review. 8 January 2016. Retrieved 16 January 2016.
  81. "PAK PM inaugurates Sukkur-Multan highway". Business Standard. 6 May 2016. Retrieved 8 May 2016.
  82. Kiani, Khaleeq (16 December 2015). "Two Asian banks to give Rs 29bn for M-4 project". Dawn News. Retrieved 16 December 2015.
  83. "M-4 TO REDUCE TRAVEL TIME, CONTRIBUTE TO TRADE CORRIDOR". Pakistan Observer. 7 January 2015. Archived from the original on 28 June 2015. Retrieved 16 January 2016.
  84. Samar, Azeem (13 November 2015). "JCC of CPEC decides to enhance capacity of Thar power projects to 2,600MW". The News. Retrieved 6 December 2015.
  85. Rana, Shahbaz (15 November 2015). "ECNEC clears motorway's Lahore-Multan section". The Express Tribune. Retrieved 11 December 2015.
  86. "Karachi-Peshawar railway line being upgraded under CPEC". Daily Times. 22 January 2016. Retrieved 10 February 2016.
  87. 1 2 "Pakistan to get Chinese funds for upgrading rail links, building pipeline". Hindustan Times. 10 June 2016. Retrieved 9 August 2016. The project is planned to be completed in two phases in five years by 2021. The first phase will be completed by December 2017 and the second by 2021.
  88. Transport in Multan Archived 15 July 2010 at the Wayback Machine Lonely Planet Travel Information. Accessed 15 August 2009.
  89. "Prime Minister inaugurates Multan Metrobus". Dawn News. 24 January 2017. Retrieved 4 April 2017.
  90. "Metro bus service opened in Multan". Gulf News. 24 January 2017. Retrieved 4 April 2017.
  91. 1 2 "Multan Metro Bus in final phase". Pakistan Observer. 5 September 2016. Retrieved 4 April 2017.
  93. "Multan Airport opens to the world". Pakistan Today. 10 March 2015.
  94. Statistical Information of CAA Pakistan CAA Pakistan, updated on 14 March 2016
  95. "Home". Retrieved 23 April 2017.
  96. "Dresses For Girls".
  97. "NUML Multan Campus - National University of Modern Languages". Retrieved 3 May 2017.
  98. "Women University Multan".
  99. Suvorova, Anna (22 July 2004). Muslim Saints of South Asia: The Eleventh to Fifteenth Centuries By Anna Suvorova. p. 153. ISBN   9781134370061.
  100. Syad Muhammad Latif (1963). The early history of Multan. p. 3,54. Kasyapa, is believed, according to the Sanscrit texts, to have founded Kashyapa-pura (otherwise known as Multan
  101. MacLagan, Sir Edward (1926). Gazetteer of the Multan District, 1923-24 Sir Edward Maclagan, Punjab (Pakistan). pp. 276–77.
  102. Royal Roseberry, J. (1987). Imperial rule in Punjab: the conquest and administration of Multan, 1818-1881 by J. Royal Roseberry. pp. 243, 263. ISBN   9780913215234.
  103. All the year round, Volume 51. Charles Dickens. 1883. MULTAN PRAHLADPURI RIOT.
  104. "Archived copy". Archived from the original on 7 January 2015. Retrieved 7 January 2015.CS1 maint: archived copy as title (link) Survey & Studies for Conservation of Historical Monuments of Multan. Department of Archeology & Museums, Ministry of Culture, Government of Pakistan
  105. Jaffery, Owais (9 June 2011). "Sister cities: Multan celebrates Italy's national day". The Express Tribune. Pakistan.
  106. "PAKISTAN – TURKEY JOINT STATEMENT" (Press release). Islamabad, Pakistan. Pakistan Ministry of Foreign Affairs. 31 October 2008. Archived from the original on 11 February 2012. Retrieved 30 March 2018.
  107. "Gilani visits land of his forefathers". Bangkok, Thailand: Thaindian News. 14 September 2011.
  108. Iqbal, Javed (16 January 2016). "China to make new bond with Punjab". The Nation . Pakistan: Nawa-i-Waqt.