|Ahmad Shah Durrani|
احمد شاه دراني
احمد شاه درانی
|Padishah, Ghazi, Shāh Durr-i-Durrān ("King, Pearl of Pearls"), Father of the Nation (Afghanistan)|
|Emir of the Durrani Empire|
|Successor||Timur Shah Durrani|
Herat, Sadozai Sultanate of Herat (present-day Afghanistan) [ page needed ]
or Multan, Mughal Empire (present-day Pakistan) [ excessive citations ]
|Died|| (aged 50) |
Maruf, Kandahar Province, Durrani Empire
|Spouse|| Hazrat Begum |
|Father||Muhammad Zaman Khan Abdali|
Ahmad Shāh Durrānī (c. 1722 – 16 October 1773) (Dari: احمد شاه درانی; Pashto: احمد شاه دراني), also known as Ahmad Khān Abdālī (Dari: احمد خان ابدالی; Pashto: احمد خان ابدالي), was the founder of the Durrani Empire and is regarded as the founder of the modern state of Afghanistan. In July 1747, Ahmad Shah was appointed as the King of Afghanistan by a loya jirga in Kandahar, where he set up his capital. Assisted by a council of nine advisers from various Afghan tribes, Ahmad Shah pushed east towards the Mughal and Maratha Empires of India, west towards the disintegrating Afsharid Empire of Iran, and north towards the Khanate of Bukhara of Turkestan. Within a few years, he extended his control from Khorasan in the west to Kashmir and North India in the east, and from the Amu Darya in the north to the Arabian Sea in the south.
Soon after accession, Ahmad Shah adopted the epithet Shāh Durr-i-Durrān, "King, Pearl of Pearls," and changed the name of his Abdali tribe to "Durrani" after himself. The Tomb of Ahmad Shah Durrani is located in the center of Kandahar, adjacent to Kirka Sharif (Shrine of the Cloak), which contains a cloak believed to have been worn by the Islamic prophet Muhammad. Afghans often refer to Ahmad Shah as Ahmad Shāh Bābā, "Ahmad Shah the Father".
Durrani was born in Herat (then Hotak Empire, present-day Afghanistan) [ page needed ] or Multan (then Mughal Empire, present-day Pakistan) [ excessive citations ] in 1722 to Mohammad Zaman Khan, chief of the Abdali tribe and Governor of Herat, and Zarghuna Ana, daughter of Khalu Khan Alkozai.
Durrani's forefathers were Sadozais but his mother was from the Alakozai tribe. In June 1729, the Abdali forces under Zulfiqar had surrendered to Nader Shah Afshar, the rising new ruler of Persia. However, they soon began a rebellion and took over Herat as well as Mashad. In July 1730, he defeated Ibrahim Khan, a military commander and brother of Nader Shah. This prompted Nader Shah to retake Mashad and also intervene in the power struggle of Harat. By July 1731, Zulfiqar returned to his capital Farah where he had been serving as the governor since 1726. A year later Nadir's brother Ibrahim Khan took control of Farah. During this time Zulfiqar and the young Durrani fled to Kandahar where they took refuge with the Ghiljis. They were later made political prisoners by Hussain Hotak, the Ghilji ruler of the Kandahar region.
Nader Shah had been enlisting the Abdalis in his army since around 1729. After conquering Kandahar in 1738, Durrani and his brother Zulfiqar were freed and provided with leading careers in Nader Shah's administration. Zulfiqar was made Governor of Mazandaran while Durrani remained working as Nader Shah's personal attendant. The Ghiljis, who are originally from the territories east of the Kandahar region, were expelled from Kandahar in order to resettle the Abdalis along with some Qizilbash and other Persians.
Durrani proved himself in Nader Shah's service and was promoted from a personal attendant (yasāwal) to command the Abdali Regiment, a cavalry of four thousand soldiers and officers. The Abdali Regiment was part of Nader Shah's military during his invasion of the Mughal Empire in 1738.
Popular history has it that the Shah could see the talent in his young commander. Later on, according to Pashtun legend, it is said that in Delhi Nader Shah summoned Durrani, and said, "Come forward Ahmad Abdali. Remember Ahmad Khan Abdali, that after me the Kingship will pass on to you.Nader Shah recruited him because of his "impressive personality and valour" also because of his "loyalty to the Persian monarch".
Nader Shah's rule abruptly ended in June 1747 when he was assassinated by his own guards. The guards involved in the assassination did so secretly so as to prevent the Abdalis from coming to their King's rescue. However, Durrani was told that the Shah had been killed by one of his wives. Despite the danger of being attacked, the Abdali contingent led by Durrani rushed either to save the Shah or to confirm what happened. Upon reaching the Shah's tent, they were only to see his body and severed head. Having served him so loyally, the Abdalis wept at having failed their leader,and headed back to Kandahar. Before the retreat to Kandahar, he had "removed" the royal seal from Nader Shah's finger and the Koh-i-Noor diamond tied "around the arm of his deceased master". On their way back to Kandahar, the Abdalis had "unanimously accepted" Durrani as their new leader. Hence he "assumed the insignia of royalty" as the "sovereign ruler of Afghanistan".
At the time of Nadir's death, he commanded a contingent of Abdali Pashtuns. Realizing that his life was in jeopardy if he stayed among the Persians who had murdered Nader Shah, he decided to leave the Persian camp, and with his 4,000 troops he proceeded to Qandahar. Along the way and by sheer luck, they managed to capture a caravan with booty from India. He and his troops were rich; moreover, they were experienced fighters. In short, they formed a formidable force of young Pashtun soldiers who were loyal to their high-ranking leader.
One of Durrani's first acts as chief was to adopt the epithet Shāh Durr-i-Durrān, "King, Pearl of Pearls."
Although Ahmad Shah appointed his fellow Durrani (Abdali) clansmen for most senior military posts, his army was otherwise ethnically diverse with soldiers also from various other ethnic and tribal groups, including non-Durrani Pashtun tribes like the Ghilji, and non-Pashtun groups such as Qizilbash, Hazaras, Tajiks, Uzbeks, and Baloch.He began his military conquest by capturing Qalati Ghilji from its governor Ashraf Tokhi, and then captured Ghazni, where he installed his own governor after some fighting. Ahmad then wrestled Kabul and Peshawar from Mughal-appointed governor Nasir Khan, and conquered the area up to the Indus River. On 15 July 1747, Durrani appointed Muhammad Hashim Afridi as chief of the Afridi of Peshawar. He conquered Herat in 1750 and Kashmir in 1752. He also made two campaigns into Khorasan (1750–51 and 1754–55). During the first campaign he besieged Mashhad in July 1750 but retreated after four months and on November 10 moved onto Nishapur. His forces suffered heavy casualties and were forced to retreat in early 1751. In 1754 he invaded again. In June 1754 he took Tun and on July 23 had besieged Mashhad. Mashhad fell on December 2 and although Shahrokh Shah was re-appointed as leader of Khorasan in May 1755 he was forced to cede Torshiz, Bakharz, Jam, Khaf, and Turbat-e Haidari to the Afghans. He invaded Nishapur again and after a 7-day siege the city fell on June 24, 1755, and was utterly destroyed.
Peshawar served as a convenient point for Ahmad Shah for his military conquests in Hindustan. From 1748 to 1767, he invaded Hindustan eight times. He first crossed the Indus River in 1748, the year after his ascension – his forces sacked and absorbed Lahore. In 1749, Ahmad Shah captured the area of Punjab around Lahore. In the same year, the Mughal ruler was induced to cede Sindh and all of the Punjab including the vital trans-Indus River to him, in order to save his capital from being attacked by the forces of the Durrani Empire[ citation needed ] Having thus gained substantial territories to the east without a fight, Durrani and his forces turned westward to take possession of Herat, which was ruled by Nader Shah's grandson, Shah Rukh. The city fell to the Afghans in 1750, after almost a year of siege and bloody conflict; the Afghan forces then pushed on into present-day Iran, capturing Nishapur and Mashhad in 1751. Following the recapture of Mashhad in 1754, Durrani visited the eighth Imam's sepulchre and ordered repairs to be made. Durrani then pardoned Shah Rukh and reconstituted Khorasan, but a tributary of the Durrani Empire. This marked the westernmost border of the Afghan Empire as set by the Pul-i-Abrisham, on the Mashhad-Tehran road.
The Mughal power in northern India had been declining since the reign of Aurangzeb, who died in 1707. In 1751–52, the Ahamdiya treaty was signed between the Marathas and Mughals, when Balaji Bajirao was the Peshwa of the Maratha Empire.Through this treaty, the Marathas controlled large parts of India from their capital at Pune and Mughal rule was restricted only to Delhi (Mughals remained the nominal heads of Delhi). Marathas were now straining to expand their area of control towards the Northwest of India. Durrani sacked the Mughal capital and withdrew with the booty he coveted. To counter the Afghans, Peshwa Balaji Bajirao sent Raghunathrao. He succeeded in ousting Timur Shah and his court from India and brought northwest of India up to Peshawar under Maratha rule. Thus, upon his return to Kandahar in 1757, Durrani chose to return to India and confront the Maratha forces to regain northwestern part of the subcontinent.
In 1761, Durrani set out on his campaign to win back lost territories. The early skirmishes ended in victory for the Afghans against the Maratha garrisons in northwest India. By 1759, Durrani and his army had reached Lahore and were poised to confront the Marathas. By 1760, the Maratha groups had coalesced into a big enough army under the command of Sadashivrao Bhau. Once again, Panipat was the scene of a battle for control of northern India. The Third battle of Panipat was fought between Durrani's Afghan forces and the Maratha forces in January 1761, and resulted in a decisive Durrani victory.
The historical area of what is modern day Xinjiang consisted of the distinct areas of the Tarim Basin and Dzungaria, and was originally populated by Indo-European Tocharian and Eastern Iranian Saka peoples who practiced the Buddhist religion. The area was subjected to Turkification and Islamification at the hands of invading Turkic Muslims. Both the Buddhist Turkic Uyghurs and Muslim Turkic Karluks participated in the Turkification and conquest of the native Buddhist Indo-European inhabitants of the Tarim Basin. The Turkic Muslims then proceeded to conquer the Turkic Buddhists in Islamic holy wars and converted them to Islam. The mixture between the invading Turkic peoples and the native Caucasian Indo-European inhabitants resulted in the modern day Turkic speaking hybrid Europoid-East Asian inhabitants of Xinjiang. The Turkification was carried out in the 9th and 10th centuries by two different Turkic Kingdoms, the Buddhist Uyghur Kingdom of Qocho and the Muslim Karluk Kara-Khanid Khanate. Halfway in the 10th century the Saka Iranic Buddhist Kingdom of Khotan came under attack by the Turkic Muslim Karakhanid ruler Musa, and in what proved to be a pivotal moment in the Turkification and Islamification of the Tarim Basin, the Karakhanid leader Yusuf Qadir Khan conquered Khotan around 1006.
The Turkic Muslim sedentary people of the Tarim Basin of Altishahr were originally ruled by the Chagatai Khanate while the nomadic Buddhist Dzungar Oirats in Dzungaria ruled over the Dzungar Khanate. The Naqshbandi Sufi Khojas, descendants of the Prophet Muhammad, had replaced the Chagatayid Khans as the ruling authority of the Tarim Basin in the early 17th century. There was a struggle between two factions of Khojas, the Afaqi (White Mountain) faction and the Ishaqi (Black Mountain) faction. The Ishaqi defeated the Afaqi, which resulted in the Afaqi Khoja inviting the 5th Dalai Lama, the leader of the Tibetan Buddhists, to intervene on his behalf in 1677. The 5th Dalai Lama then called upon his Dzungar Buddhist followers in the Zunghar Khanate to act on this invitation. The Dzungar Khanate then conquered the Tarim Basin in 1680, setting up the Afaqi Khoja as their puppet ruler.
Khoja Afaq asked the 5th Dalai Lama when he fled to Lhasa to help his Afaqi faction take control of the Tarim Basin (Kashgaria).The Dzungar leader Galdan was then asked by the Dalai Lama to restore Khoja Afaq as ruler of Kashgararia. Khoja Afaq collaborated with Galdan's Dzungars when the Dzungars conquered the Tarim Basin from 1678 to 1680 and set up the Afaqi Khojas as puppet client rulers. The Dalai Lama blessed Galdan's conquest of the Tarim Basin and Turfan Basin.
Since 1680 the Dzungars had ruled as suzerain masters over the Tarim, for 16 more years using the Chagatai as their puppet rulers. The Dzungars used a hostage arrangement to rule over the Tarim Basin, keeping as hostages in Ili either the sons of the leaders like the Khojas and Khans or the leaders themselves. Although the Uighur's culture and religion was left alone, the Dzungars substantially exploited them economically .The Uighurs were forced with multiple taxes by the Dzungars which were burdensome and set by a determined amount, and which they did not even have the ability to pay. They included water conservancy tax, draught animal tax, fruit tax, poll tax, land tax, tress and grass tax, gold and silver tax, and trade tax. Annually the Dzungars extracted a tax of 67,000 tangas of silver from the Kashgar people in Galdan Tseren's reign, a five percent tax was imposed on foreign traders and a ten percent tax imposed on Muslim merchants, people had to pay a fruit tax if they owned orchards and merchants had to pay a copper and silver tax. Annually the Dzungars extracted 100,000 silver tangas in tax from Yarkand and slapped livestock, stain, commerce, and a gold tax on them. The Dzungars extracted 700 taels of gold, and also extracted cotton, copper, and cloth, from the six regions of Keriya, Kashgar, Khotan, Kucha, Yarkand, and Aksu as stated by Russian topographer Yakoff Filisoff. The Dzungars extracted over 50% of the wheat harvests of Muslims according to Qi-yi-shi (Chun Yuan), 30–40% of the wheat harvests of Muslims according to the Xiyu tuzhi, which labelled the tax as "plunder" of the Muslims. The Dzungars also extorted extra taxes on cotton, silver, gold, and traded goods from the Muslims besides making them pay the official tax. "Wine, meat, and women" and "a parting gift" were forcibly extracted from the Uighurs daily by the Dzungars who went to physically gather the taxes from the Uighur Muslims, and if they dissatisfied with what they received, they would rape women, and loot and steal property and livestock. Gold necklaces, diamonds, pearls, and precious stones from India were extracted from the Uighurs under Dāniyāl Khoja by Tsewang Rabtan when his daughter was getting married.
67,000 patman (each patman is 4 piculs and 5 pecks) of grain 48,000 silver ounces were forced to be paid yearly by Kashgar to the Dzungars and cash was also paid by the rest of the cities to the Dzungars. Trade, milling, and distilling taxes, corvée labor, saffron, cotton, and grain were also extracted by the Dzungars from the Tarim Basin. Every harvest season, women and food had to be provided to Dzungars when they came to extract the taxes from them.
When the Dzungars levied the traditional nomadic Alban poll tax upon the Muslims of Altishahr, the Muslims viewed it as the payment of jizyah (a tax traditionally taken from non-Muslims by Muslim conquerors).
The Qing defeat of the Dzungars went hand in hand with the anti-Dzungar resistance of the ordinary Uighurs, "many of them, unable to bear their misery, which was like living in a sea of fire, fled but were not able to find a place to settle peacefully." The Uighurs carried out "acts of resistance" like hiding the goods which were collected as taxes or violently resisting the Dzungar Oirat tax collectors, but these incidents were infrequent and widespread anti-Dzungar opposition failed to materialize. Many opponents of Dzungar rule like Uighurs and some dissident Dzungars escaped and defected to Qing China during 1737–1754 and provided the Qing with intelligence on the Dzungars and voiced their grievances. Abdullāh Tarkhān Beg and his Hami Uighurs defected and submitted to Qing China after the Qing inflicted a devastating defeat at Chao-mo-do on the Dzungar leader Galdan in September 1696.The Uighur leader Emin Khoja (Amīn Khoja) of Turfan revolted against the Dzungars in 1720 while the Dzungars under Tsewang Rabtan were being attacked by the Qing, and then he also defected and submitted to the Qing. The Uighurs in Kashgar under Yūsuf and his older brother Jahān Khoja of Yarkand revolted in 1754 against the Dzungars, but Jahān was taken prisoner by the Dzungars after he was betrayed by the Uch-Turfan Uighur Xi-bo-ke Khoja and Aksu Uighur Ayyūb Khoja. Kashgar and Yarkand were assaulted by 7,000 Khotan Uighurs under Sādiq, the son of Jahān Khoja. The Uighurs supported the 1755 Qing assault against the Dzungars in Ili, which occurred at the same time as the Uighur revolts against the Dzungars. Uighurs like Emin Khoja, 'Abdu'l Mu'min and Yūsuf Beg supported the Qing attack against Dawachi, the Dzungar Khan. The Uch-Turfan UighurnBeg Khojis (Huojisi) supported the Qing General Ban-di against in tricking Davachi and taking him prisoner. The Qing and Amin Khoja and his sons worked together to defeat the Dzungars under Amursana.
From the 17th century to the middle of the 18th century, between China proper and Transoxania, all the land was under the sway of the Dzungars. In Semirechye the Kyrgyz and Kazakahs were forcibly driven out by the Dzungars and the Kashgar Khanate was conquered. However, the Dzungar Empire was annihilated by Qing China from 1755 to 1758 in a formidable assault, ending the Central Asian states danger from the Dzungar menace.Uighur Muslims like Emin Khoja from Turfan revolted against their Dzungar Buddhist rulers and pledged allegiance to Qing China to deliver them from Dzungar Buddhist rule. The Qing crushed and annihilated the Dzungars in the Dzungar genocide.
The Dzungar Buddhists brought back the Aqtaghliq Afaqi Khoja Burhan-ud-din and his brother Khan Khoja and installed them as puppet rulers in Kashgar. During the Qing's war against the Dzungars, Burhan-ud-din and his brother Khan Khoja then pledged allegiance to Qing China in exchange for delivering them from Dzungar rule. However, after the Qing defeated the Dzungars, the Afaqi Khoja brothers Burhan-ud-din and Khan Khoja reneged on the deal with the Qing, declared independence and revolted against the Qing. The Qing and loyal Uighurs like Emin Khoja crushed the revolt and drove Burhan-ud-din and Khan Khoja to Badakhshan. The Qing armies reached far in Central Asia and came to the outskirts of Tashkent while the Kazakh rulers made their submissions as vassals to the Qing.The Afaqi brothers died in Badakhshan and the ruler Sultan Shah delivered their bodies to the Qing. Ahmad Shah Durrani accused Sultan Shah of having caused the Afaqi brothers to die.
Durrani dispatched troops to Kokand after rumours that the Qing dynasty planned to launch an expedition to Samarkand, but the alleged expedition never happened and Ahmad Shah subsequently withdrew his forces when his attempt at an anti-Qing alliance among Central Asian states failed.Durrani then sent envoys to Beijing to discuss the situation regarding the Afaqi Khojas.
Durrani died of his illness on 16 October 1773 in Maruf, Kandahar Province.He was buried in the city of Kandahar adjacent to the Shrine of the Cloak, where a large mausoleum was built. It has been described in the following way:
Under the shimmering turquoise dome that dominates the sand-blown city of Kandahar lies the body of Ahmad Shah Abdali, the young Kandahari warrior who in 1747 became the region's first Durrani king. The mausoleum is covered in deep blue and white tiles behind a small grove of trees, one of which is said to cure toothache, and is a place of pilgrimage. In front of it is a small mosque with a marble vault containing one of the holiest relics in the Islamic World, a kherqa, the Sacred Cloak of Mohammed that was given to Ahmad Shah by Mured Beg, the Emir of Bokhara. The Sacred Cloak is kept locked away, taken out only at times of great crisis but the mausoleum is open and there is a constant line of men leaving their sandals at the door and shuffling through to marvel at the surprisingly long marble tomb and touch the glass case containing Ahmad Shah's brass helmet. Before leaving they bend to kiss a length of pink velvet said to be from his robe. It bears the unmistakable scent of jasmine.
In his tomb his epitaph is written:
The King of high rank, Ahmad Shah Durrani,
Was equal to Kisra in managing the affairs of his government.
In his time, from the awe of his glory and greatness,
The lioness nourished the stag with her milk.
From all sides in the ear of his enemies there arrived
A thousand reproofs from the tongue of his dagger.
The date of his departure for the house of mortality
Was the year of the Hijra 1186 (1772 A.D.)
Durrani's victory over the Marathas influenced the history of the subcontinent and, in particular, the policies of the East India Company in the region.[ citation needed ] His refusal to continue his campaigns deeper into India prevented a clash with the company and allowed them to continue to acquire power and influence after they established complete control over the former Mughal province of Bengal in 1793. However, fear of another Afghan invasion would influence Company policy-makers for almost half a century after the Battle of Panipat.[ citation needed ] The acknowledgment of Abdali's military accomplishments is reflected in an intelligence report made by Company officials on the Battle of Panipat, which referred to Ahmad Shah as the 'King of Kings'. This fear led in 1798 to a Company envoy being sent to the Persian court in part to instigate the Persians in their claims on Herat to forestall a possible Afghan invasion of India that might have halted Company expansion. Mountstuart Elphinstone wrote of Ahmad Shah:
His military courage and activity are spoken of with admiration, both by his own subjects and the nations with whom he was engaged, either in wars or alliances. He seems to have been naturally disposed to mildness and clemency and though it is impossible to acquire sovereign power and perhaps, in Asia, to maintain it, without crimes; yet the memory of no eastern prince is stained with fewer acts of cruelty and injustice.
His successors, beginning with his son Timur and ending with Shuja Shah Durrani, proved largely incapable of governing the last Afghan empire and faced with advancing enemies on all sides. Much of the territory conquered by Ahmad Shah fell to others by the end of the 19th century. They not only lost the outlying territories but also alienated some Pashtun tribes and those of other Durrani lineages. Until Dost Mohammad Khan's ascendancy in 1826, chaos reigned in Afghanistan, which effectively ceased to exist as a single entity, disintegrating into a fragmented collection of small countries or units. This policy ensured that he did not continue on the path of other conquerors like Babur or Muhammad of Ghor and make India the base for his empire.
In Pakistan, a short-range ballistic missile Abdali-I, is named in the honour of Ahmed Shah Abdali.
The film Panipat , has Ahmad Shah Durrani being played by Bollywood actor; Sanjay Dutt.
Durrani wrote a collection of odes in his native Pashto language. He was also the author of several poems in Persian. The most famous Pashto poem he wrote was Love of a Nation:
By blood, we are immersed in love of you.
The youth lose their heads for your sake.
I come to you and my heart finds rest.
Away from you, grief clings to my heart like a snake.
I forget the throne of Delhi
when I remember the mountain tops of my beautiful Pakhtunkhwa.
If I must choose between the world and you,
I shall not hesitate to claim your barren deserts as my own.
ستا د عشق له مينی ډک شول ځيګرونه
Sta de ishq de weeno daq sho zegaronah
ستا په لاره کـــې بايلــــــــي ځلمي سرونه
Sta puh meena ke byley zalmey saronah
تاته راشمــــه زړګــــی زمــــا فـــارغ شي
Ta tuh reshema zergai ze mai farigh shey
بې له تا مــــې انديښنې د زړه مارونه
Bey ley ta mai andekhney de zlar maronah
که هــــر څه مې د دنيا ملکونه ډير شي
Ke har sa mi de dunia molkona der shi
زما به هير نه شي دا ستا ښکلي باغونه
ze ma ba heera na shi da sta shekeli baghona
I will not forget it your beautiful gardens
د ډيلـــي تخت هيرومه چې را ياد کړم
De Delhi takht hayrawoona chey rayad kum
زما د ښکلي پښتونخوا د غرو سرونه
Ze mah de khekely or shekele Pakhtunkhwa de ghru saronah
During Nader Shah's invasion of India in 1739, Abdali also accompanied him and stayed some days in the Red Fort of Delhi. When he was standing "outside the Jali gate near Diwan-i-Am", Asaf Jah I saw him. He was "an expert in physiognomy" and predicted that Abdali was "destined to become a king". When Nader Shah came to know about it, he "purportedly clipped" his ears with his dagger and made the remark "When you become a king, this will remind you of me". According to other sources, Nader Shah did not believe in it and asked him to be kind to his descendants "on the attaintment of royalty".
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Pashtun nationalism is a political and social movement which promotes the idea that the Pashtuns are deserving of a sovereign nation in their homeland of Pashtunistan, which consists of the Pashtun-majority parts of Afghanistan and Pakistan. Pashtun nationalism is closely linked to the cause of Pashtun home rule and Pashtun independence. The movement propagates the view that Muslims are not a nation and that ethnic loyalty must surpass religious loyalty. They favour the ideas of a "Greater Afghanistan". Therefore, the concept of Pashtun nationalism politically overlaps with Afghan nationalism.
The Siege of Kandahar began when Nader Shah's Afsharid army invaded southern Afghanistan to topple the last Hotaki stronghold of Loy Kandahar, which was held by Hussain Hotaki. It took place in the Old Kandahar area of the modern city of Kandahar in Afghanistan and lasted until March 24, 1738, when the Hotaki Afghans were defeated by the Persian army.
The Maratha conquest of Northwest India occurred between 1757 and 1759, when the Maratha Empire captured the northwestern parts of the Indian subcontinent from the Afghan Durrani Empire. Despite Maratha rule in this region being short-lived, it had long-lasting effects upon the future geopolitics of the Indian subcontinent.
Timur Shah Durrani, was the second ruler of the Durrani Empire, from 16 October 1773 until his death in 1793. An ethnic Pashtun, he was the second eldest son of Ahmad Shah Durrani.
The Battle of Sangan was an engagement involving the Loyalist forces of Tahmasp II of the Safavid dynasty led by Nader and the Abdali Afghan Tribes in and further beyond southern Khorasan in the autumn of 1727. This armed struggle was one of the initial battles between the resurgent Safavid cause and that of the Afghans. Although the engagement technically ended in a Safavid victory it brought very little in terms of strategic gain as Nader was not yet strong enough to take on the Abdalis head on.
The Herat Campaign of 1731 took place when Nader Shah who had already successfully driven the Ottomans from western Iran and southern Azerbaijan had to cut his campaign short to deal with the revolt of the Abdalis of Herat who were provoked into bearing arms against their Persian overlords by Hussein Hotaki of Qandahar. The conflict resulted in the re-establishment of Persian rule over Herat.
The Dzungar conquest of Altishahr resulted in the Tibetan Buddhist Dzungar Khanate in Dzungaria conquering and subjugating the Genghisid-ruled Chagatai Khanate in Altishahr. It put a final end to the independence of the Chagatai Khanate.
Ahmad Shah Durrani invaded India eight times between 1748 and 1767. After the assassination of Nadir Shah, Ahmad Shah Durrani succeeded the throne of Afghanistan and started plundering wealth from nearby regions. In the Chota Ghalughara and Vada Ghalughara Abdali managed to massacre many through ambush, but in the end, Abdali retreated when he encountered the Sikhs on his way to India on the banks of river Chenab. That was his last invasion he would ever do as shortly after he died. After Durrani returned to Afghanistan, the Sikhs rebelled and annexed several cities in the Punjab region. His repeated incursions destroyed the Mughal empire and at Panipat, dealt a major blow to Maratha pretensions in the North and created a power vacuum. His objectives were met through the raids and caused political issues in India.
Aḥmad Shāh Durrānī (r. 1160–86/1747–72), of the Sadozay section of the Popalzay lineage of the Abdālī Afghans, was the first Sadozay ruler of Afghanistan, founding the Durrānī empire in 1160/1747. Born in Multān (which was disputed with Herat) as Aḥmad Khān, second son of Zamān Khān Abdālī (d. 1135/1722), then governor of Herat, he arose from the lineage, regional, and imperial competitions of the age to establish an independent Afghan power.
Ahmad Shah (ruled 1747–72), the ephemeral empire's founder, was born in Multan in 1722.
Ahmad Khan later known as Ahmad Shah Durrani/Abdali was born in 1722 at Multan.
It was in Multan that the future Aḥmad Shāh Sadūzāʾī was born of Khudādād’s lineage.
Ahmad Shah Abdali (1722–72): Born in Multan, Ahmad Shah rose to power in the service of the Persian warlord Nadir Shah.
Afghans refer to him as Ahmad Shah Baba (Ahmad Shah, the father).
Ahmad Shah (ruled 1747–72), the ephemeral empire's founder, was born in Multan in 1722.
Ahmad Khan later known as Ahmad Shah Durrani/Abdali was born in 1722 at Multan.
It was in Multan that the future Aḥmad Shāh Sadūzāʾī was born of Khudādād’s lineage.