Lodi لودی | |||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|
1451–1526 | |||||||||||
Capital | Delhi | ||||||||||
Official languages | Hindavi [3] Persian (court, revenue records) [3] [4] | ||||||||||
Religion | Sunni Islam | ||||||||||
Government | Monarchy | ||||||||||
Sultan | |||||||||||
• 1451–1489 | Bahlol Lodi (first) | ||||||||||
• 1489–1517 | Sikander Lodi (2nd) | ||||||||||
• 1517–1526 | Ibrahim Lodi (last) | ||||||||||
History | |||||||||||
• Established | 19 April [5] 1451 | ||||||||||
21 April [6] 1526 | |||||||||||
|
The Lodi dynasty was an Afghan royal family that ruled Sultanate of Delhi from 1451 to 1526. [7] It was the fifth and final dynasty of the Delhi Sultanate, and was founded by Bahlul Khan Lodi when he replaced the Sayyid dynasty. [5]
Following the reign of the Sayyids, the Afghan [7] or Turco-Afghan [a] [8] [9] Lodi dynasty gained the sultanate. Bahlul Khan Lodi (r. 1451–1489) was the nephew and son-in-law of Malik Sultan Shah Lodi, the governor of Sirhind in (Punjab), India and succeeded him as the governor of Sirhind during the reign of Sayyid dynasty ruler Muhammad Shah. Muhammad Shah raised him to the status of a Tarun-Bin-Sultan. He was the most powerful of the Punjab chiefs and a vigorous leader, holding together a loose confederacy of Afghan and Turkish chiefs with his strong personality. He reduced the turbulent chiefs of the provinces to submission and infused some vigour into the government.
After the last Sayyid ruler of Delhi, Alauddin Alam Shah voluntarily abdicated in favour of him, Bahlul Khan Lodi ascended the throne of the Delhi sultanate on 19 April 1451. [10] The most important event of his reign was the conquest of the Jaunpur Sultanate. Bahlul spent most of his time in fighting against the Sharqi dynasty of the Jaunpur Sultanate and ultimately annexed it. He placed his eldest surviving son Barbak on the throne of Jaunpur in 1486. The Sharqis remained in control of Bihar, from which they re-occupied Jaunpur, but were again repulsed to Bihar. [11]
Sikandar Khan Lodi (r. 1489–1517) (born Nizam Khan), the second son of Bahlul, succeeded him after his death on 17 July 1489 and took up the title Sikandar Shah. His father nominated him as his successor and he was crowned sultan on 15 July 1489. He founded Agra in 1504 and built mosques. He shifted the capital from Delhi to Agra. [12] He patronized trade and commerce. He was a reputed poet, composing under Guru's pen name.[ clarification needed ] He was also a patron of learning and ordered translations of Sanskrit works in medicine into Persian. [13] He curbed the individualistic tendencies of his Pashtun nobles and compelled them to submit their accounts to a state audit. He was thus able to infuse vigour and discipline in the administration. His greatest achievement was the conquest and annexation of Bihar from the Sharqis. [14]
During conflict and peace, Sikandar felt the urge to destroy temples. [15] He also forbade the yearly procession of the famed Muslim martyr Masud Salar's spear, [15] while forbidding Muslim women from venerating mausoleums of Muslim saints. [15] Sikander allowed the execution of a Brahman, who had held the equal accuracy of his faith compared to Islam. [15]
Ibrahim Khan Lodi (r. 1517–1526), the eldest son of Sikandar, was the last Lodi Sultan of Delhi. [16] He had the qualities of an excellent warrior, but he was rash and impolitic in his decisions and actions. His attempt at royal absolutism was premature and his policy of sheer repression unaccompanied by measures to strengthen the administration and increase the military resources was sure to prove a failure.[ citation needed ]
Ibrahim faced numerous rebellions and kept out the opposition for almost a decade. He was engaged in warfare with the Afghans and the Timurid Empire for most of his reign and died trying to keep the Lodi dynasty from annihilation. Ibrahim was defeated in 1526 at the Battle of Panipat. [16] This marked the end of the Lodi dynasty and the rise of the Mughal Empire in India led by Babur (r. 1526–1530). [17]
By the time Ibrahim ascended the throne, the political structure in the Lodi dynasty had dissolved due to abandoned trade routes and the depleted treasury. The Deccan was a coastal trade route, but in the late fifteenth century the supply lines had collapsed. The decline and eventual failure of this specific trade route resulted in cutting off supplies from the coast to the interior, where the Lodi empire resided. The Lodi dynasty was not able to protect itself if warfare were to break out on the trade route roads; therefore, they didn't use those trade routes, thus their trade declined and so did their treasury leaving them vulnerable to internal political problems. [19]
In order to take revenge of the insults done by Ibrahim, the governor of Lahore, Daulat Khan Lodi asked the Timurid ruler of Kabul, Babur to invade his kingdom. [20] Ibrahim Lodi was thereafter killed in a battle with Babur, at the Battle of Panipat (1526). With the death of Ibrahim Lodi, the Lodi dynasty also came to an end, leading to the establishment of the Mughal Empire in the subcontinent. [20]
Another problem Ibrahim faced when he ascended the throne in 1517 were the Pashtun nobles, some of whom supported Ibrahim's older brother, Jalaluddin, in taking up arms against his brother in the area in the east at Jaunpur. Ibrahim gathered military support and defeated his brother by the end of the year. After this incident, he arrested those Pashtun nobles who opposed him and appointed his own men as the new administrators. Other Pashtun nobles supported the governor of Bihar, Dariya Khan, against Ibrahim. [19]
Another factor that caused uprisings against Ibrahim was his lack of an apparent successor. His own uncle, Alam Khan, betrayed Ibrahim by supporting the Mughal invader Babur. [16]
Rana Sanga, the Rajput leader of Mewar (r. 1509–1526), extended his kingdom, defeated the Lodi king of Delhi and was acknowledged by all the Rajput clans as the leading prince of Rajputana. Daulat Khan, the governor of Punjab region asked Babur to invade the Lodi kingdom, with the thought of taking revenge from Ibrahim Lodi. Rana Sanga also offered his support to Babur to defeat Ibrahim Lodi. [19]
After being assured of the cooperation of Alam Khan and Daulat Khan, Governor of the Punjab, Babur gathered his army. Upon entering the Punjab plains, Babur's chief allies, namely Langar Khan Niazi advised Babur to engage the powerful Janjua Rajputs to join his conquest. The tribe's rebellious stance to the throne of Delhi was well known. Upon meeting their chiefs, Malik Hast (Asad) and Raja Sanghar Khan, Babur made mention of the Janjua's popularity as traditional rulers of their kingdom and their ancestral support for his patriarch Emir Timur during his conquest of Hind. Babur aided them in defeating their enemies, the Gakhars in 1521, thus cementing their alliance. Babur employed them as generals in his campaign for Delhi, the conquest of Rana Sanga and the conquest of India.[ citation needed ]
The new usage of guns allowed small armies to make large gains on enemy territory. Small parties of skirmishers who had been dispatched simply to test enemy positions and tactics, were making inroads into India. Babur, however, had survived two revolts, one in Kandahar and another in Kabul, and was careful to pacify the local population after victories, following local traditions and aiding widows and orphans.[ citation needed ]
Despite both being Sunni Muslims, Babur wanted Ibrahim's power and territory. [17] Babur and his army of 24,000 men marched to the battlefield at Panipat armed with muskets and artillery. Ibrahim prepared for battle by gathering 100,000 man (well-armed but with no guns) and 1,000 elephants. Ibrahim was at a disadvantage because of his outmoded infantry and internecine rivalries. Even though he had more men, he had never fought in a war against gunpowder weapons and he did not know what to do strategically. Babur pressed his advantage from the start and Ibrahim perished on the battlefield in April 1526, along with 20,000 of his men. [16]
After Ibrahim's death, Babur named himself emperor over Ibrahim's territory, instead of placing Alam Khan (Ibrahim's uncle) on the throne. Ibrahim's death marked the end of the Lodi dynasty and led to the establishment of the Mughal Empire in India. The remaining Lodi territories were absorbed into the new Mughal Empire. Babur continued to engage in military campaigns. [21]
Ibrahim Lodi's brother, Mahmud Lodi, declared himself Sultan and continued to resist Mughal forces. He provided around 4,000 Afghan soldiers to Rana Sanga in the Battle of Khanwa in 1527. [22] After that defeat, Mahmud Lodi fled eastwards and again posed a challenge to Babur two years later at the Battle of Ghaghra in 1529.
Like their predecessors, the Lodhi sultans stylized themselves as the deputies of the Abbasid Caliphs, and thus acknowledged the authority of a united Caliphate over the Muslim world. They provided cash stipends and granted revenue-free lands (including entire villages) to the Muslim ulama, the Sufi shaikhs, the claimed descendants of Muhammad, and to the members of his Quraysh tribe. [23]
The Muslim subjects of the Lodis were required to pay the zakat tax for religious merit, and the non-Muslims were required to pay the jizya tax for receiving state protection. In some parts of the Sultanate, the Hindus were required to pay an additional pilgrimage tax. Nevertheless, several Hindu officers formed a part of the Sultanate's revenue administration. [23]
Sikandar Lodi, whose mother was a Hindu, resorted to strong Sunni orthodoxy to prove his Islamic credentials as a political expediency. He destroyed Hindu temples, and under the pressure from the ulama, allowed the execution of a Brahman who declared Hinduism to be as veracious as Islam. He also banned women from visiting the mazars (mausoleums) of Muslim saints, and banned the annual procession of the spear of the legendary Muslim martyr Salar Masud. He also established sharia courts in several towns with significant Muslim population, enabling the qazis to administer the Islamic law to Muslim as well as non-Muslim subjects. [23]
Delhi Sultanate |
---|
Ruling dynasties |
Babur was the founder of the Mughal Empire in the Indian subcontinent. He was a descendant of Timur and Genghis Khan through his father and mother respectively. He was also given the posthumous name of Firdaws Makani.
The Muslim period in the Indian subcontinent or Indo-Muslim period is conventionally said to have started in 712, after the conquest of Sindh and Multan by the Umayyad Caliphate under the military command of Muhammad ibn al-Qasim. It began in the Indian subcontinent in the course of a gradual conquest. The perfunctory rule by the Ghaznavids in Punjab was followed by Ghurids, and Sultan Muhammad of Ghor is generally credited with laying the foundation of Muslim rule in Northern India.
The Delhi Sultanate or the Sultanate of Delhi was a late medieval empire primarily based in Delhi that stretched over large parts of the Indian subcontinent, for more than three centuries. The sultanate was established around c. 1206–1211 in the former Ghurid territories in India. The sultanate's history is generally divided into five periods: Mamluk (1206–1290), Khalji (1290–1320), Tughlaq (1320–1414), Sayyid (1414–1451), and Lodi (1451–1526). It covered large swaths of territory in modern-day India, Pakistan, Bangladesh, as well as some parts of southern Nepal.
Ibrahim Khan Lodi was the last Sultan of the Delhi Sultanate, who became Sultan in 1517 after the death of his father Sikandar Khan Lodi. He was the last ruler of the Lodi dynasty, reigning for nine years until 1526, when he was defeated and killed at the Battle of Panipat by Babur's invading army, giving way to the emergence of the Mughal Empire in India.
Sher Shah Suri, , also known by his title Sultan Adil, was the ruler of Bihar from 1530 to 1540, and Sultan of Hindustan from 1540 until his death in 1545. He defeated the Mughal Empire, founding the Sur Empire and establishing his rule in Delhi. The influence of his innovations and reforms extended far beyond his brief reign. During his time in power, he remained undefeated in battle and was renowned as one of the most skillful Afghan generals in history. By the end of his reign, his empire covered nearly all of Northern India.
Panipat is an industrial planned city, located in Haryana, India. It is 95 km north of Delhi and 169 km south of Chandigarh on NH-1. The three major battles fought in 1526, 1556 and 1761 took place near the city. The city is famous in India as the "City of Weavers" and "Textile City." It is also known as the "cast-off capital" due to being "the global center for recycling textiles". Panipat is also home to a variety of manufacturing industries, including wool and cotton milling, saltpetre refining, and the manufacture of glass, electrical appliances, and other products. Panipat is included in the list of critically polluted industrial areas in India. The Comprehensive Environment Pollution Index (CEPI) of the city is 71.91, as against 88.50 of Ankaleshwar (Gujarat). The fatal field of Panipat is the site of three battles that changed the course of India's history, resulting in the creation and confirmation of the Mughal Empire. The third battle led to the decisive defeat of the Maratha Confederacy in North India, which became a dominating power in Delhi by then and paved the way for the British colonial rule of India.
Lodi Gardens is a city park situated in New Delhi, India. Spread over 90 acres (360,000 m2), it contains Mohammed Shah's Tomb, the Tomb of Sikandar Lodi, the Shisha Gumbad and the Bara Gumbad, architectural works of the 15th century by Lodis - who ruled parts of northern India and Punjab and Khyber Pakhtunkhwa province of modern-day Pakistan, from 1451 to 1526 are present here. The site is now protected by the Archaeological Survey of India (ASI).
Sikandar Khan Lodi, born Nizam Khan, was Sultan of the Delhi Sultanate between 1489 and 1517. He became ruler of the Lodi dynasty after the death of his father Bahlul Khan Lodi in July 1489. The second and most successful ruler of the Lodi dynasty of the Delhi sultanate, he was also a poet of the Persian language and prepared a diwan of 9000 verses. He made an effort to recover the lost territories which once were a part of the Delhi Sultanate and was able to expand the territory controlled by the Lodi Dynasty.
Bahlul Khan Lodi was the chief of the Afghan Lodi tribe. Founder of the Lodi dynasty from the Delhi Sultanate upon the abdication of the last claimant from the previous Sayyid rule. Bahlul became sultan of the dynasty on 19 April 1451.
The Battle of Khanwa was fought at Khanwa on 16 March 1527. It was fought between the invading Timurid forces of Babur and the Kingdom of Mewar led by Rana Sanga for supremacy of Northern India. The battle was a major event in Medieval Indian history although Timurids won at Panipat but at the time, the sultanate at Delhi was a spent force that was long crumbling. To the contrary, Kingdom of Mewar under the able rule of Rana Sanga and his predecessors, had turned into one of the strongest powers of northern India.The battle was among the most decisive battles in the Mughal conquest of northern India. It was among the earliest battles in Northern India where gunpowder was used to a great extent. The battle resulted in heavy casualties for both Timurids and Rajputs.
The recorded history of Lahore refers to the past history of the city of Lahore, the post-medieval cultural and political hub of the Punjab region. Today, the city is the capital of the Pakistani province of Punjab and is primarily inhabited by the native ethnic Punjabis. Throughout its recorded history, it has changed hands from many foreign to native states and empires such as the Indo-Greeks, Kushans, Guptas, Alchon Huns, Takkas, Hindu Shahis, Ghaznavids, Delhi Sultanate, Surs, Mughals, Durranis, Misls, Sikh Empire and the British, thereby becoming the cultural capital and the heart of modern-day Pakistan.
The Battle of Ghaghra, fought in 1529, was a great battle for the conquest of India by the Mughal Empire. It followed the first Battle of Panipat in 1526 and the Battle of Khanwa in 1527. The forces of Mughal Emperor Babur of the emerging Mughal Empire were joined by Indian allies in battle against the Eastern Afghan Confederates under Sultan Mahmud Lodi and the Sultanate of Bengal under Sultan Nusrat Shah.
The Jaunpur Sultanate was a late medieval Indian Muslim state which ruled over much of what is now the states of Uttar Pradesh and Bihar between 1394 and 1494. It was founded in 1394 by Khwajah-i-Jahan Malik Sarwar, an eunuch slave and former wazir of Sultan Nasiruddin Muhammad Shah IV Tughluq, amidst the disintegration of the Delhi Sultanate's Tughlaq dynasty. Centred in Jaunpur, the Sultanate extended authority over a large part of the Ganges-Yamuna Doab. It reached its greatest height under the rule of Sultan Ibrahim Shah, who also vastly contributed to the development of Islamic education in the Sultanate. In 1494, Sultan Hussain Shah Sharqi was defeated by the forces of the Afghan ruler Bahlul Lodi, Sultan of the Lodi dynasty of the Delhi Sultanate at Benares at which point Hussain fled to Kahalgaon in modern-day Bihar where the Sultan of Bengal assigned him a pargana. Here he was allowed to mint his own coins and was promised help from Bengal in recovering his kingdom. He died in 1505.
The early Muslim period refers to the start of Muslim rule in the history of Lahore. In 664/682, the city was besieged by Muslim forces led by Muhallab ibn Abi Sufra.
Shish Gumbad, also spelt Shisha Gumbad, is a tomb from the Lodhi Dynasty and is thought to have possibly been constructed between 1489 and 1517 CE; the historian Simon Digby has argued on the basis of an inscription in the adjoining mosque that it was completed in 1494 CE. The Shish Gumbad houses graves, whose occupants are not unequivocally identifiable. Historians have suggested, the structure might have been dedicated either to an unknown family, which was part of the Lodhi family and of Sikandar Lodi's court, or to Bahlul Lodi himself, who was chief of the Afghan Lodi tribe, founder and Sultan of the Lodi dynasty of the Delhi Sultanate.
The Tomb of Sikandar Lodi is the tomb of the second ruler of the Lodi Dynasty, Sikandar Lodi situated in New Delhi, India. The tomb is situated in Lodhi Gardens in Delhi and was built in 1517–1518 CE by his son Ibrahim Lodi. The monument is situated 100 meters away from the Bara Gumbad and the area in which it is situated was formerly a village called Khairpur.
The Tomb of Ibrahim Lodi in Panipat is the tomb of Ibrahim Lodi, Sultan of the Lodi dynasty.
The Noohani dynasty was an Afghan Pashtun dynasty in Bihar, India. It originated from Sikandar Lodhi's period of political shifts. As Sikandar Lodhi gained power, the Jaunpur governor fled to Bihar. Tirhut and Saran's zamindars opposed central rule. All this led Lodhi to invade Bihar. Sikandar Lodi defeated Shah Shargi and appointed Dariya Khan Noohani as Bihar's administrator, who remained Bihar administrator until his death in 1523. After his father's death, his son Bahar Khan Noohani became an administrator. In 1523, Bahar Khan Noohani succeeded the throne. He declared independence and took Sultan Mohammad's title. Ibrahim Lodhi invaded his later. Initially, the Delhi army won but later British travelers John Marshall and Bernier visited Patna, Bhagalpur, Munger, Hajipur, discussing their prosperity.
The Battle of Hisar Firoza took place in Hisar, in the state of Haryana, India between Zahir-ud-din Muhammad Babur and Hamid Khan on February 26, 1526. Babur with his son Humayun clashed against the Afghan under the command of Hamid Khan. It was the first battle of Humayun and he was only eighteen years old back then. Humayun had a significant victory against Hamid Khan in the battle of Hisar Firoza.
Rajon ki baoli ( 1516 ) is one of the major public welfare projects of Sikandar Lodi .
Persian became, ipso facto, the language of his [Babur's] administration, if for no other reason than that the Lodi Afghans had used it – and definitely not Pushtu – for their revenue records.
In the case of the Lodi dynasty that preceded the Mughals, the semi-official language was called Hindavi, an early form of today's Hindi. Persian too was in many ways an elite idiom in its Indian embodiment. Despite pervading much of everyday language in north India at the level of vocabulary (by a process still unclear to scholars; the penetration of the bureaucracy has been suggested), its use was essentially literary, as a code of courtiers and religious professionals; Persian was hardly more of an everyday language than Sanskrit.