Ali | |
---|---|
Grand Vizier of the Ottoman Empire | |
In office 23 March 1821 –30 April 1821 | |
Monarch | Mahmud II |
Preceded by | Seyyid Ali Pasha |
Succeeded by | HacıSalih Pasha |
Personal details | |
Died | 1821 Cyprus,Eyalet of the Archipelago,Ottoman Empire |
Nationality | Ottoman |
Benderli Ali Pasha was an Ottoman statesman. He was Grand Vizier of the Ottoman Empire.
He ruled from 23 March 1821 to 30 April 1821 as grand vizier of Sultan Mahmud II [1] He came to Constantinople on 21 April 1821 and was actually only nine days in power. [1]
He was the last grand vizier clearly executed upon a clear order by a Sultan (Mahmud II).
According to Ottoman biography textbook called Sicill-i Osmani,on 12 April 1821[ citation needed ] he was diminished by Sultan Mahmud and was sent to exile in Rhodes,where he died later. Controversially according to Ottoman annals by royal historian Vak'a-nüvis Ahmet Cevdet Efendi (textbook called Tarih-i Cevdet),he was sent in exile to Cyprus and after his departure royal executors were sent to the island.[ citation needed ] He was interred at Karacaahmet Cemetery in the Üsküdar district of Istanbul.
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Mehmed VI Vahideddin, also known as Şahbaba among the Osmanoğlu family, was the last sultan of the Ottoman Empire and the penultimate Ottoman caliph, reigning from 4 July 1918 until 1 November 1922, when the Ottoman sultanate was abolished and replaced by the Republic of Turkey on 29 October 1923.
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Mahmud II was the sultan of the Ottoman Empire from 1808 until his death in 1839. Often described as "Peter the Great of Turkey", Mahmud instituted extensive administrative, military, and fiscal reforms which culminated in the Decree of Tanzimat ("reorganization") that was carried out by his successors. His disbandment of the conservative Janissary corps removed a major obstacle to his and his successors' reforms in the Empire. Mahmud's reign was also marked by further Ottoman military defeat and loss of territory as a result of nationalist uprisings and European intervention.
Sokollu Mehmed Pasha was an Ottoman statesman of Serbian origin most notable for being the Grand Vizier of the Ottoman Empire. Born in Ottoman Herzegovina into an Orthodox Christian family, Mehmed was recruited as a young boy as part of so called "blood tax" to serve as a janissary to the Ottoman devşirme system of recruiting Christian boys to be raised as officers or administrators for the state. He rose through the ranks of the Ottoman imperial system, eventually holding positions as commander of the imperial guard (1543–1546), High Admiral of the Fleet (1546–1551), Governor-General of Rumelia (1551–1555), Third Vizier (1555–1561), Second Vizier (1561–1565), and as Grand Vizier under three sultans: Suleiman the Magnificent, Selim II, and Murad III. He was assassinated in 1579, ending his near 15-years of service to several Sultans, as sole legal representative in the administration of state affairs.
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Ahmed Cevdet Pasha or Jevdet Pasha in English was an Ottoman scholar, intellectual, bureaucrat, administrator, and historian who was a prominent figure in the Tanzimat reforms of the Ottoman Empire. He was the head of the Mecelle commission that codified Islamic law for the first time in response to the Westernization of law. He is often regarded as a pioneer in the codification of a civil law based on the European legal system. The Mecelle remained intact in several modern Arab states in the early and mid-20th-century. In addition to Turkish, he was proficient in Arabic, Persian, French and Bulgarian. He wrote numerous books on history, law, grammar, linguistics, logic and astronomy.
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Reşid Mehmed Pasha, also known as Kütahı, was an Ottoman statesman and general who reached the post of Grand Vizier in the first half of the 19th century, playing an important role in the Greek War of Independence.
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Hatt-i humayun, also known as hatt-i sharif, was the diplomatics term for a document or handwritten note of an official nature composed by an Ottoman sultan. These notes were commonly written by the sultan personally, although they could also be transcribed by a palace scribe. They were written usually in response to, and directly on, a document submitted to the sultan by the grand vizier or another officer of the Ottoman government. Thus, they could be approvals or denials of a letter of petition, acknowledgements of a report, grants of permission for a request, an annotation to a decree, or other government documents. Hatt-i humayuns could also be composed from scratch, rather than as a response to an existing document.
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