Hamza Yusuf

Last updated
Hamza Yusuf
HamzaYusufYale.jpg
Yusuf at Yale University, 2016
TitleShaykh
Personal
Born
Mark Hanson

1958 (age 6566)
Religion Islam
Denomination Sunni
Jurisprudence Maliki [1]
Creed Ash'ari
Movement Islamic neo-traditionalism
Main interest(s) Tasawwuf, Aqida, Fiqh, Islamic Eschatology
Education
Occupation Islamic scholar, Author
YouTube information
Channel
Years activeApril 25, 2013–present
Subscribers128 thousand [4]
Total views8.7 million [4]
Associated acts Zaytuna College
YouTube Silver Play Button 2.svg100,000 subscribers

Last updated: 26 October 2022
Website sandala.org

Hamza Yusuf (born Mark Hanson; 1958) [5] is an American Islamic neo-traditionalist, [6] [7] Islamic scholar, [3] [8] and co-founder of Zaytuna College. [2] [9] He is a proponent of classical learning in Islam and has promoted Islamic sciences and classical teaching methodologies throughout the world. [10]

Contents

He is an advisor to both the Center for Islamic Studies at the Graduate Theological Union in Berkeley and the Islamic Studies programme at Stanford University. [11] [12] [13] In addition, he serves as vice-president for the Global Center for Guidance and Renewal, which was founded and is currently presided over by Abdallah bin Bayyah. [14] [15] He also serves as vice-president of the UAE-based Forum for Promoting Peace in Muslim Societies, where Abdallah bin Bayyah also serves as president. [16] The Forum has attracted huge controversy for its close ties to the UAE dictatorship as well as Hamza Yusuf's personal support for authoritarian leaders since the Arab Spring. [17] [18] [19]

The Guardian has referred to Yusuf as "arguably the West's most influential Islamic scholar". [20] The New Yorker magazine also called him "perhaps the most influential Islamic scholar in the Western world", [21] and journalist Graeme Wood has called him "one the two most prominent Muslim scholars in the United States today". [22] He has been listed in the top 50 of The 500 Most Influential Muslims. [23] His detractors, however, have widely criticised him for his stance on race, politics, the Syrian revolution, and the Palestinian-Israeli conflict. [24] [25] [26] [27] [28] [29] [30] [31] [32]

Early life and education

Yusuf was born as Mark Hanson in Walla Walla, Washington to two academics working at Whitman College and he was raised in northern California. [2] He grew up as a practicing Irish Catholic Christian and attended prep schools on both the East and West coasts. In 1977, after a near-death experience in a car accident and reading the Qur'an, he converted to Islam. [2] [33] Yusuf has Irish, Scottish and Greek ancestry. [20]

After being impressed by a young couple from Saudi Arabia who were followers of Abdalqadir as-Sufi [34] —a Scottish convert to Islam and leader of the Darqawa Sufi order and the Murabitun World Movement—Yusuf moved to Norwich, England to study directly under as-Sufi. [35] [36] In 1979, Yusuf moved to Al Ain in the United Arab Emirates where he spent the next four years studying Sharia sciences at the Islamic Studies Institute of the United Arab Emirates University, [37] more often on a one-on-one basis with Islamic scholars. [35] Yusuf became fluent in the Arabic language and also learned Qur'anic recitation ( tajwid ), rhetoric, poetry, law ( fiqha ) and theology ( aqidah ) among other classical Islamic disciplines. [35]

In 1984, Yusuf formally disassociated himself from as-Sufi's teachings and moved in a different intellectual direction having been influenced by a number of Mauritanian scholars residing in the Emirates. He moved to North Africa in 1984 studying in Algeria and Morocco, as well as Spain and Mauritania. [38] In Mauritania he developed his most lasting and powerful relationship with Islamic scholar Sidi Muhammad Ould Fahfu al-Massumi, known as Murabit al-Hajj. [35]

In 2020, Yusuf completed his Ph.D. at the Graduate Theological Union. His dissertation was titled, "The Normative Islamic Tradition in North and West Africa: A Case Study of Transmission of Authority and Distillation of Knowledge in Ibn Ashir’s Al-Murshid al-Mu’in (The Helpful Guide)." Yusuf previously earned an associate degree in nursing from Imperial Valley College and a bachelor's degree in religious studies from San José State University.

InstitutionDegreeYear
Graduate Theological Union, CAPhD, Islamic Studies2020 [39]
San Jose State University, CAB.A., Religious Studies, magna cum laude1997 [39]
Imperial Valley College, CAA.A., English & A.S., Nursing1990 [39]

Madrasah Studies

LocationSubjectYear(s)
Zaytuna University, TunisiaHonorary Doctorate, conferred by Shaykh Shadhili Naifer, Dean of Zaytuna University, Tunisia1991
Granada, SpainMadrasah Studies1987
Medina, Saudi ArabiaMadrasah Studies1986
Twaymarat, MauritaniaMadrasah Studies1984–1985
Madrasah Bilal ibn Abi Rabah, Tizi, AlgeriaMadrasah Studies


1984
Islamic Institute of al-Ain, Emirate of Abu DhabiMadrasah Studies1981–1984
Norwich, EnglandIslamic Studies, 1977–1980.

Private Studies

Subject Matter
with his father, David J. HansonGrammar, prosody, literature, logic, philosophy, and rhetoric.
Mortimer Adler Philosophy and educational theory in seminar format
Shaykh Abdallah Ould AhmadnaTraditional Private Study [40]
Shaykh Murabit Muhammad AminTraditional Private Study [40]
Shaykh Iqbal Ahmad al-AdhamiTraditional Private Study [40]
Shaykh Ahmad Badawi Tayyid al-AsmaTraditional Private Study [40]
Shaykh Muhammad Fatatri al-AzhariTraditional Private Study [40]
Shaykh Murabit al-Hajj Traditional Private Study [40]
Shaykh Abd al-Rahman Ould Murabit al-HajjTraditional Private Study [40]
Shaykh Murabit Muhammad Hassan Ould al- HassanTraditional Private Study [40]
Shaykh Abdal Hayy al-ImrawiTraditional Private Study [40]
Shaykh Abdallah al-KadiTraditional Private Study [40]
Shaykh Muhammad Alawi al-MalikiTraditional Private Study [40]
Shaykh Hamid Omar al-WaliTraditional Private Study [40]
Shaykh Muhammad al- YaqoubiTraditional Private Study [40]
Shaykh Abdallah Bin Bayyah Traditional Private Study [40]
Shaykh Murabit Ahmad FalTraditional Private Study [40]
Shaykh Ahmad Jabir JibranTraditional Private Study [40]
Shaykh Anas Abu MuradTraditional Private Study [40]
Shaykh Abdal Aziz QassarTraditional Private Study [40]
Sidi Abu SaidTraditional Private Study [40]
Shaykh Bayyah Ould SalikTraditional Private Study [40]
Mufti Muhammad Ahmad ShaybaniTraditional Private Study [40]
Shaykh Abdallah Ould SiddiqTraditional Private Study [40]
Shaykh Muhammad Mahmoud Ould ZaydanTraditional Private Study [40]
Shaykh Salih al-GhursiTraditional Private Study [40]

Career

Zaytuna College

He and other colleagues founded the Zaytuna Institute in Berkeley, California, United States, in 1996, [2] dedicated to the revival of traditional study methods and the sciences of Islam. [41] He was joined by Zaid Shakir and Hatem Bazian in establishing what was then Zaytuna Institute. In the fall of 2010 it opened its doors as Zaytuna College, a four-year Muslim liberal arts college, the first of its kind in the United States. [21] It incorporates Yusuf's vision of combining the classical liberal arts—based in the trivium and quadrivium—with rigorous training in traditional Islamic disciplines. It aims to "educate and prepare morally committed professional, intellectual, and spiritual leaders". [42] Zaytuna College became the first accredited Muslim campus in the United States after it received approval from the Western Association of Schools and Colleges. [43] [44] Yusuf stated that "We hope, God willing, that there will be more such Muslim colleges and universities to come". [43]

Hamza Yusuf has been involved in controversies in recent years on issues of race, politics, and the Arab revolutions. [24] [25] [26] [27] [28] [29] [30]

Views and influence

Jordan's Royal Islamic Strategic Studies Centre currently places him 36th on its list of the top 500 most influential Muslims in the world. [45] [46] In its 2016 edition, Yusuf is described "as one of the foremost authorities on Islam outside of the Muslim world" by The 500 Most Influential Muslims, edited by John Esposito and Ibrahim Kalin. [45]

Yusuf has taken a stance against religious justifications for terrorist attacks. [47] He described the 9/11 attacks as "an act of mass murder, pure and simple". Condemning the attacks, he also stated that "Islam was hijacked ... on that plane as an innocent victim." [48]

Yusuf is one of the signatories [49] of A Common Word Between Us and You, an open letter by Islamic scholars to Christian leaders calling for peace and understanding. Yusuf was also one of the signatories of an open letter to former ISIS leader Abu Bakr al-Baghdadi that sought to refute the principles promoted by the terrorist organization. [50] [ non-primary source needed ]

Interfaith

Yusuf participates in the Forum for Promoting Peace in Muslim Societies hosted by the UAE. He praised the UAE for its increasing tolerance and its adoption of multi-faith initiatives and plans to build a multi-faith centre in Abu Dhabi. [51]

Comments on the Syrian Revolution

In 2019, Yusuf urged patience and caution in relation to the Syrian crisis. Although some viewed these comments as supportive of the Syrian regime, this has been rejected by Yusuf, who made a statement of response. [26] [52] [53] [54]

2016 Black Lives Matter comments

In December 2016, Yusuf made comments that were perceived as critical of the tactics employed by the Black Lives Matter movement. Yusuf claimed there were more endemic issues facing the black community within, such as the breakdown of family. [55] He also raised concerns about racist sentiments in the Muslim community, where the condemnation of 'white privilege' is fierce, but silent on 'Arab privilege', citing the treatment of Pakistanis and Indians in some parts of the Arab world. [55] For these comments he was attacked on social media, but many scholars defended Shaykh Yusuf, such as Imam Zaid Shakir who stated, "I can say with absolute confidence that there is not a racist bone in Shaykh Hamza’s body. A racist is someone who believes in the superiority of one race over another. Shaykh Hamza, like any serious Muslim, totally rejects that idea." [56]

Publications

Publications and works by Hamza Yusuf
TitleDescriptionYearType
Agenda to Change our Condition [57] Co-authored with Zaid Shakir 1999Books and Pamphlets
Imām al-Zarnūjī, Instruction of the Student: The Method of LearningTranslated by G.E. Von Grunebaum.2001Books with a foreword or introduction
Beyond schooling: building communities where learning really matters Also includes essays by John Taylor Gatto, Dorothy L Sayers and Nabila Hanson. Re-edited in 2010 as Educating Your Child in Modern Times: How to Raise an Intelligent, Sovereign & Ethical Human Being.2003Books and Pamphlets
Imām Busiri, The Burda: Poem of the Cloak [58] Includes a CD of performances by The Fez Singers feat. Bennis Abdelfettah.2003Translations
Mostafa Al-Badawî, The Prophetic Invocations2003Books with a foreword or introduction
Shaykh Al-Amin Mazrui, The Content of CharacterForeword by Ali Mazrui, son of the author.2004Translations
Imām Mawlūd, Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart [59] Translation and commentary of the poem Maṭharat al-Qulūb composed by a 19th-century Mauritanian scholar.2004Translations
Imām Ṭaḥāwī, The Creed of Imam al-Tahawi2007Translations
Caesarean Moon Births: Calculations, Moon Sighting, and the Prophetic Way [60] [61] Available in 2008Books and Pamphlets
Climbing Mount Purgatorio Archived 2014-09-05 at the Wayback Machine 2008Papers
The Prayer of the Oppressed by Imām Muhammad bin Nasir al-Dar'i [62] Includes a CD of performances by The Fez Singers.2010Translations
Joseph Lumbard, Submission, faith and beauty: the religion of IslamCo-edited with Zaid Shakir.2009Edited Books
Hamza Yusuf, Walk on Water: The Wisdom of Jesus from Traditional Islamic Sources [63] 2010Article
Reza Shah-Kazemi, Common Ground Between Islam and Buddhism: Spiritual and Ethical Affinities2010Books with a foreword or introduction
Asad Tarsin, Being Muslim: A Practical Guide2015Books with a foreword or introduction
Shaykh Al-Amin Ali Mazrui, The Content of Character: Ethical Sayings of the Prophet Muhammad ﷺ [64] [65] Translation and Introduction by Hamza Yusuf. Collected by Shaykh Al-Amin Ali Mazrui2015Translation and Introduction
Edwin Arnold, Pearls of the Faith [66] 2017Edited and Prefaced
Scott F. Crider, The Art of Persuasion Aristotle's Rhetoric for Everybody [67] The Zaytuna Curriculum Series2019Books with a foreword or introduction

Poems

  • Spring's Gift
  • Be Like Ahmed, a poem dedicated to the Prophet Mohammed, recited at the ceremony of the Prophet's birthday on the 12th of Rabi' al-Awwal (9th of October 2022).

See also

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