Al-Farq bayn al-Firaq

Last updated
al-Farq bayn al-Firaq
Author Abu Mansur Al-Baghdadi
Language Arabic
Subject Aqidah
Publication date
~1037 CE
Pages366

Al-Farq bayn al-Firaq is a book by the Shafi'i scholar Abu Mansur al-Baghdadi (d. 1037 CE) outlining the doctrinal positions of various sects and schisms in Islam. [1] Written as an explanation of the hadith regarding the division of the Muslim ummah into 73 sects, the book explains the hadith, lays out the various beliefs of 72 "misguided" sects and ends by explaining the beliefs of Orthodox Sunni Islam, according to the author, in 15 points. [1] The book also outlines the doctrinal positions of sects which are not deemed to be included under the hadith. [1]

Contents

The Hadith

Abu Mansur lists 3 narrations of the hadith. Regarding the first he writes, after listing his chain of narrators to Abu Hurairah, Muhammad said: [1]

The Jews are divided into 71 sects, and the Christians are divided into 72 sects and my people will be divided into 73 sects.

The 72 Sects

This part of the book is split into 8 sections and is divided as follows: [1]

  1. An Explanation of the opinions of the Rafidah
  2. An Explanation of the opinions of the Khawarij
  3. An Explanation of the opinions of the Mu'tazila and Kadiryah
  4. An Explanation of the opinions of the Dirariyah, Bakiryah and Jahmiyah
  5. An Explanation of the opinions of the Karimiyah
  6. An Explanation of the opinions of the Anthropomorphists found among the numerous sects which we have mentioned
  7. An Explanation of the opinions of the Murji'ah
  8. An Explanation of the opinions of the Najjariyah

A number of sects are outlined under each section. [1]

The Orthodox Sect

The book ends by explaining the beliefs of Orthodox Sunni Islam in 15 points. These points span several subjects. [1]

The Universe

Abu Mansur writes that the Orthodox sect confirms, "realities and knowledge, particularly and generally." He also write that it confirms the knowledge regarding the creation of the Universe, its atoms and accidents, i.e. God is the creator of both. [2]

God's Attributes

Abu Mansur outlines the various beliefs of the Orthodox sect regarding God. [2]

Messengers and Prophets

Abu Mansur outlines the position of the Orthodox sect regarding the veracity of Prophethood and its attributes. He also outlines the distinction between Prophets and Messengers. [2]

Consensus of Muslims

Abu Mansur outlines various points he believed the Muslim ummah agreed upon. [2]

The Hereafter

Abu Mansur outlines various events the Orthodox sect confirmed will happen in the future, such as the everlastingness of Paradise and Hell. [2]

The Caliphate

Abu Mansur outlines the position of the Orthodox sect regarding the First Fitna. [2] He writes,

They confirm the [Caliphate] of Abu Bakr the Righteous after the Prophet ... They affirm the loyalty of Uthman and they steer clear of anyone who calls him an infidel. They recognize the Caliphate of Ali in its time. They judge 'Ali right in his wars ... and they assert that Talha and al-Zubair repented and withdrew from warfare against 'Ali ... Regarding al Siffin they rule that the right was on the side of 'Ali, while Mu'awiya and his supporters were in the wrong due to an error in their interpretation and they did not disbelieve due to their error.

Related Research Articles

<span class="mw-page-title-main">Sunni Islam</span> Largest branch of Islam

Sunni Islam is the largest branch of Islam, followed by 85–90% of the world's Muslims, and simultaneously the largest religious denomination in the world. Its name comes from the word Sunnah, referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line. This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor.

<span class="mw-page-title-main">Biographical evaluation</span> Islamic religious studies to distinguish reliable from unreliable hadith

Biographical evaluation refers to a discipline of Islamic religious studies within hadith terminology in which the narrators of hadith are evaluated. Its goal is to establish the credibility of the narrators, using both historic and religious knowledge, in order to distinguish authentic and reliable hadiths from unreliable hadiths. ʿIlm ar-rijāl is synonymous with what is commonly referred to as al-jarḥ wa al-taʿdīl – the criticism and declared acceptance of hadith narrators.

Abu Hanifa was a Muslim scholar, jurist, theologian, ascetic, and eponym of the Hanafi school of Sunni jurisprudence, which remains the most widely practiced to this day. His school predominates in Central and South Asia, Turkey, the Balkans, Russia, and some parts of the Arab world.

In Shia Islam, the Imamah is a doctrine which asserts that certain individuals from the lineage of the Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance.

<span class="mw-page-title-main">Ibadi Islam</span> School of Islam dominant in Oman

The Ibadi movement or Ibadism is a branch inside Islam, which many believe is descended from the Kharijites. The followers of Ibadism are known as the Ibadis or, as they call themselves, The People of Truth and Integrity.

Abū Hurayra ʿAbd al-Raḥmān ibn Ṣakhr al-Dawsī al-Zahrānī, commonly known as Abū Hurayra, was a companion of the Islamic prophet Muhammad and the most prolific hadith narrator in Islam.

Aqidah is an Islamic term of Arabic origin that literally means "creed". It is also called Islamic creed or Islamic theology.

Abū Bakr Aḥmad ibn ʿAlī ibn Thābit ibn Aḥmad ibn Māhdī al-Shāfiʿī, commonly known as al-Khaṭīb al-Baghdādī or "the lecturer from Baghdad", was a Sunni Muslim scholar known for being one of the foremost leading hadith scholars and historians at his time. He is widely considered an important authority in hadith, fiqh and history.

ʿAbd Allāh ibn Sabāʾ al-Ḥimyarī, sometimes also called Ibn Sabāʾ, Ibn al-Sawdāʾ, or Ibn Wahb, was a 7th-century figure in Islamic history associated with a group of followers called the Sabaʾiyya (سبئية).

Religious exclusivism, or religious exclusivity, is the doctrine or belief that only one particular religion or belief system is true. This is in contrast to religious pluralism.

Baghdadi or Al-Baghdadi may refer to:

ʿAbd Allāh ibn Muḥammad ibn al-Ḥanafiyya, also known as Abū Hāshim was a member of the Banu Hashim clan of the Quraish tribe in Mecca. He was one of the Salaf and a narrator of hadith. After Muhammad ibn al-Hanafiyya died, his son Abu Hashim claimed the Imamate. According to medieval mystic Jami, Abu Hashim was the first person to be called a "Sufi".

<span class="mw-page-title-main">Abu Mansur al-Baghdadi</span> Arab Shafii scholar, Heresiologist and mathematician

Abū Manṣūr ʿAbd al-Qāhir ibn Ṭāhir bin Muḥammad bin ʿAbd Allāh al-Tamīmī al-Shāfiʿī al-Baghdādī, more commonly known as Abd al-Qāhir al-Baghdādī or simply Abū Manṣūr al-Baghdādī was an Arab Sunni scholar from Baghdad. He was considered a leading Ash'arite theologian and Shafi'i jurist. He was an accomplished legal theoretician, man of letters, poet, prosodist, grammarian, heresiologist and mathematician.

<span class="mw-page-title-main">Abu al-Walid al-Baji</span> Maliki scholar

Abu al-Walid al-Baji, full name Sulayman ibn Khalaf ibn Saʿdibn Ayyub al-Qadi Abu al-Walid al-Tujaybi al-Andalusi al-Qurtubi al-Baji al-Tamimi al-Dhahabi al-Maliki, was a Sunni scholar from Beja in al-Andalus. He was an eminent Mālikī jurist (faqih), hadith master (muhaddith), theologian (mutakallim), poet and a man of letters. He was an accomplished debater, prolific writer in numerous scientific works and was a meticulous scholar whose high calibre of knowledge and religious merit are widely acknowledged. He and Ibn Ḥazm were "the two most important literary figures in eleventh-century al-Andalus".

<span class="mw-page-title-main">Abu Ishaq al-Isfarayini</span>

Abu Ishaq al-Isfara'ini was a renowned Sunni scholar, jurisconsult, legal theoretician, hadith expert, Qur'anic exegete, theologian and a specialist in the Arabic language. Al-Isfara'ini's scholarship was focused on the sciences of Aqidah, Hadith and Fiqh. He was the foremost leading authority in the Shafi'i school of his time. He was along with Ibn Furak the chief propagator of Sunni Ash'ari theology in Nishapur at the turn of the 5th Islamic century.

Abu 'Abd Allah Muhammad ibn Karram al-Sijistani was an ascetic, hellfire preacher, hadith narrator, and a literalist theologian who founded the Karramiyya sect. His views were considered heretical, schismatic, and abominable by the majority of Sunni scholars. He was accused of holding the doctrine of anthropomorphism, and that his chief theological doctrine was that God is a substance (jawhar) and that he had a body (jism); for which reason his followers were commonly called the "Mujassima" (corporealists) and "Mushabbiha" (anthropomorphists).

Ibn al-Samʿānī, full name Abū Saʿd ʿAbd al-Karīm ibn Abī Bakr Muḥammad ibn Abi ʾl-Muẓaffar Manṣūr al-Tamīmī al-Marwazī al-Shafiʿī al-Samʿānī, nicknamed Tāj al-Islām and Qiwām al-Dīn, was an Arab Muslim scholar of biography, history, hadith, Shafi'i jurisprudence and scriptural exegesis. According to Ibn al-Subki, Ibn al-Sam'ani was considered the second greatest hadith scholar of his time after his companion and master, Ibn Asakir

Abu Ali ibn al-Banna, full name Abū 'Alī al-Ḥasan ibn Aḥmad ibn 'Abd Allāh ibn al-Bannā' al-Baghdādī al-Ḥanbalī, was an 11th-century author, scholar, and diarist from Baghdad. According to Ibn al-Sam'ani, he was one of the leading Islamic scholars of his day and a prolific author. Ibn al-Banna kept a diary during his lifetime, part of which survives today and is valuable as a primary source about life in 11th-century Baghdad. He was a member of the Hanbali legal guild.

The hadith attributed to Muhammad and known as the hadith of 73 sects states that there will be 73 different sects and groups within Islam, and that only one of these groups will reach salvation or heaven, while the others will be destined for hell.

References

  1. 1 2 3 4 5 6 7 Abou-Mansur 'Abd-al-Kahir ibn-Tahir al-Baghdadi; Seelye, Kate Chambers (1919). Moslem schisms and sects (Al-Fark Bain al-Firak), being the history of the various philosophic systems developed in Islam, by Abū-Manṣūr 'Abd-al-Kāhir ibn Tāhir al-Baghdādī... Part I, translated... by Kate Chambers Seelye... New York: Columbia University press.
  2. 1 2 3 4 5 6 Ibn Ṭāhir al-Baghdādī, ʻAbd al-Qāhir; Halkin, Abraham S (1935). Moslem schisms and sects (al-Farḳ bain al-firak): being the history of the various philosophic systems developed in Islam. Pt. 2 Pt. 2 (Thesis). Tel-Aviv: Palestine Publishing Co.