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The Khalafiyya Shia (named for its founder Khalaf ibn Abd al-Samad) were a subsect of the Zaidi branch of Shia Islam.
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 Shia Islamportal |
The Khalafiyya Shia had the following beliefs:
Shia Islam is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib as his successor and the Imam after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions at Saqifah. This view primarily contrasts with that of Sunni Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abu Bakr, who was appointed caliph by a group of Muhammad's other companions at Saqifah, to be the first rightful (rashidun) caliph after Muhammad.
In Shia Islam, the Imamah is a doctrine which asserts that certain individuals from the lineage of the Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance.
Zayd ibn ʿAlī, also spelled Zaid, was the son of Ali ibn al-Husayn Zayn al-Abidin, and great-grandson of Ali ibn Abi Talib. He led an unsuccessful revolt against the Umayyad Caliphate, in which he died. The event gave rise to the Zaydiyya sect of Shia Islam, which holds him as the next Imam after his father Ali ibn al-Husayn Zayn al-Abidin. Zayd ibn Ali is also seen as a major religious figure by many Sunnis and was supported by the prominent Sunni jurist, Abu Hanifa, who issued a fatwa in support of Zayd against the Umayyads.
Zaydism is one of the three main branches of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. Zaydism is typically considered to be a branch of Shia Islam that comes closest to the Sunni, although the "classical" form of Zaydism over the centuries had changed its posture with regard to Sunni and Shia traditions multiple times, to the point where interpretation of Zaydi as Shia is often based on just their acceptance of Ali as a rightful successor to prophet Muhammad. Mainstream ("twelver") Shia sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and in the past were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis.
Muhammad ibn Ali al-Baqir was a descendant of the Islamic prophet Muhammad and the fifth of the twelve Shia imams, succeeding his father, Ali al-Sajjad, and succeeded by his son, Ja'far al-Sadiq. Muhammad's honorific title al-Baqir is short for baqir al-ilm, which means 'the one who splits knowledge open', a reference to his fame as a religious scholar.
The Alids are those who claim descent from Ali ibn Abi Talib, the fourth Rashidun caliph and the first imam in Shia Islam. Ali was also the cousin and son-in-law of the Islamic prophet Muhammad. The main branches are the Hasanids and Husaynids, named after Hasan and Husayn, the eldest sons of Ali from his marriage to Fatima, the daughter of Muhammad. As the progeny of Muhammad, they are revered by all Muslims. The Alids have led various movements in Islam, and a line of twelve Alids are the imams in Twelver Shia, the largest Shia branch.
Ali ibn al-Husayn al-Sajjad, also known as Zayn al-Abidin was the great-grandson of the Islamic prophet Muhammad, and the fourth imam in Shia Islam, succeeding his father, Husayn ibn Ali, his uncle, Hasan ibn Ali, and his grandfather, Ali ibn Abi Talib.
The issue of succession following the death of the Islamic prophet Muhammad is the central issue in the schisms that divided the early Muslim community in the first century of Islamic history into numerous schools and branches. The two most prominent branches that emerged from these divisions are Sunni and Shia branches of Islam. Sunni Islam asserts that Abu Bakr rightfully succeeded Muhammad through a process of election. In contrast, Shia Islam maintains that Ali ibn Abi Talib was Muhammad's designated successor.
In Shia Islam, Qāʾim Āl Muḥammad is an epithet for the Mahdi, the eschatological figure in Islam who is widely believed to restore the religion and justice in the end of time. The term was used as early as the eighth century to refer to a future member of the family of the Islamic prophet Muḥammad who would rise against tyranny in the end of time and restore justice. This term was already common by the end of the Umayyad caliphate and largely replaced the term Mahdi in Shia literature. The term was often qualified as al-Qa'im bi 'l-sayf or al-Qa'im bi-amr Allah.
The Mahdi is a figure in Islamic eschatology who is believed to appear at the End of Times to rid the world of evil and injustice. He is said to be a descendant of Muhammad, who will appear shortly before Prophet Isa.
In 740, Zayd ibn Ali led an unsuccessful rebellion against the Umayyad Caliphate, that had taken over the Rashidun Caliphate since the death of his great-grandfather, Ali.
Twelver Shīʿism, also known as Imāmiyya, is the largest branch of Shīʿa Islam, comprising about 90% of all Shīas. The term Twelver refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in Occultation and will reappear as the promised Mahdi.
Sunni Muslims and Shia Muslims agree on the three holiest sites in Islam being, respectively, the Masjid al-Haram, in Makkah; the Al-Masjid an-Nabawi, in Medina; and the Al-Masjid Al-Aqsa, in Jerusalem.
The Dukayniyya Shia were a sect of the Zaidi branch of Shia Islam. The Dukayniyya Shia were led by Abu Nu'aym al-Fadl ibn al-Dukayn and Ibrahim ibn al-Hakam.
The doctrine of the Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Ja'far, elder brother of Musa al-Kadhim, as the rightful Imam after his father, Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muhammad ibn Isma'il as the next imam.
Sahifah of al-Ridha, also known as Sahifat of al-Reza and Sahifatal-Imam al-Ridha, is a collection of 240 hadiths attributed to Ali ibn Musa al-Ridha, the eighth Shia Imam.
Abū Muḥammad al-Hasan ibn al-Hasan ibn ʿAlī al-Hāshimī was an Islamic scholar and theologian. He was a son of Hasan ibn Ali and Khawla bint Manzur. He was a grandson of the fourth caliph Ali and a great-grandson of the Islamic prophet Muhammad.
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