 | This article needs additional citations for verification .(June 2015) |
| Part of a series on |
| Islam |
|---|
 |
Tolu-e-Islam (English: Resurgence of Islam), also known as Bazm-e-Tolu-e-Islam, is an organization which focuses on understanding the Quran via logic, empiricism, and the appropriate application of the rules of Classical Arabic. [1] The words Tolu-e-Islam, meaning "dawn" or "resurgence" of Islam, were taken from "Tulu'i Islam", the title of a poem by the philosopher and poet Muhammad Iqbal.
The movement was initiated by Muhammad Iqbal, and later spearheaded by Ghulam Ahmed Pervez. In his writings and speeches, Ghulam Ahmed Pervez, who succeeded Iqbal as Tolu-e-Islam's lead scholar, has deductively analyzed Quranic verses with little or no emphasis on hadith. [2] He also provided a new commentary on the Quran based on a re-translation of key verses, based on applying proper rules of classical Arabic and its conventions, which have been overlooked by the mainstream sects. As well as releasing a Quranic Dictionary (Lughat-ul-Quran) which translated many of the key words used in the Quran. Ghulam Ahmed Pervez did not reject all hadiths; however, he only accepted hadiths which "are in accordance with the Quran or do not stain the character of the Prophet or his companions". [3] The organization publishes and distributes books, pamphlets, and recordings of Pervez's teachings. [3]
Tolu-e-Islam does not belong to any political party, nor does it belong to any religious group or sect . It is strictly against sectarianism, because such acts of creating sects/divisions in Islam is equal in magnitude to "Shirk" i.e. rejection of Monotheism. [4] Tolu-e-Islam seeks to propagate the Quranic teachings so that the system of “Khilafat ‘Ala Minhaj-e-Risalat” (God's direct rule on Earth, where the Quran is the only source of derivation of law) is once again established.
In Islam, sunnah, also spelled sunna, is the body of traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time supposedly saw and followed and passed on to the next generations. According to classical Islamic theories, the sunnah are documented by hadith, and alongside the Quran are the divine revelation (wahy) delivered through Muhammad that make up the primary sources of Islamic law and belief/theology. Differing from Sunni classical Islamic theories are those of Shia Muslims, who hold that Imams interpret the sunnah, and Sufi who hold that Muhammad transmitted the values of sunnah "through a series of Sufi teachers".
In Islam, a houri is a maiden woman with beautiful eyes who is described as a reward for the faithful Muslim men in paradise.
Liberalism and progressivism within Islam involve professed Muslims who have created a considerable body of progressive thought about Islamic understanding and practice. Their work is sometimes characterized as "progressive Islam". Some scholars, such as Omid Safi, differentiate between "progressive Muslims" versus "liberal advocates of Islam". Liberal Islam originally emerged out of the Islamic revivalist movement of the 18th–19th centuries. Liberal and progressive ideas within Islam are considered controversial by some traditional Muslims, who criticize liberal Muslims on the grounds of being too Western and/or rationalistic.
Tafsir refers to an exegesis, or commentary, of the Quran. An author of a tafsir is a mufassir. A Quranic tafsir attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will in Islam.
The Pen, or Nūn is the sixty-eighth chapter (sūrah) of the Qur'an with 52 verses (āyāt). Quran 68 describes God's justice and the judgment day. Three notable themes of this Surah are its response to the opponents' objections, warning and admonition to the disbelievers, and exhortation of patience to the Islamic prophet Muhammad. Chronologically, this was the first appearance of any of the "disjointed" [i.e., single] letters (muqattaat) which precede a number of the surahs of the Qur'an, while in Quranic order this is the last surah to have the appearance of muqattaat.
Naskh is an Arabic word usually translated as "abrogation". In tafsir, or Islamic legal exegesis, naskh recognizes that one rule might not always be suitable for every situation. In the widely recognized and "classic" form of naskh, one ḥukm "ruling" is abrogated to introduce an exception to the general rule, but the text the ḥukm is based on is not repealed.
At-Taḥrīm is the 66th Surah or chapter of the Quran and contains 12 verses (ayah). This Surah deals with questions regarding Muhammad's wives.
Al-Mulk is the 67th chapter (surah) of the Quran, comprising 30 verses. Surah Al Mulk emphasizes the greatness of Allah and His creation, urging believers to reflect on the signs of God's power in the universe.
Al-Muṭaffifīn is the eighty-third surah of the Qur'an. It has 36 ayat or verses.
Mafatih al-Ghayb, usually known as al-Tafsir al-Kabir, is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). The book is an exegesis and commentary on the Qur'an. At 32 volumes, it is even larger than the 28-volume Tafsir al-Tabari. It is not unusual for modern works to use it as a reference.
One of [his] major concerns was the self-sufficiency of the intellect. [...] [He] believed [that] proofs based on tradition (hadith) could never lead to certainty (yaqin) but only to presumption (zann), a key distinction in Islamic thought. [...] [However] his acknowledgment of the primacy of the Qur'an grew with his years. [...] [Al-Razi's rationalism] undoubtedly holds an important place in the debate in the Islamic tradition on the harmonization of reason and revelation. In his later years, he also showed interest in mysticism, although this never formed a significant part of his thought.
The Quran is viewed to be the scriptural foundation of Islam and is believed by Muslims to have been sent down by God and revealed to Muhammad by the angel Jabreel (Gabriel). The Quran has been subject to criticism both in the sense of being the subject of an interdisciplinary field of study where secular, (mostly) Western scholars set aside doctrines of its divinity, perfection, unchangeability, etc. accepted by Muslim Islamic scholars; but also in the sense of being found fault with by those — including Christian missionaries and other skeptics hoping to convert Muslims — who argue it is not divine, not perfect, and/or not particularly morally elevated.
Tafseer-e-Kabeer is a 10 volume Urdu exegesis of the Quran written by Mirza Bashir-ud-Din Mahmud Ahmad, the second Caliph of the Ahmadiyya Muslim Community, over a period of 20 years. It is often seen as a masterpiece by some scholars.
Aslam Jairajpuri(Urdu:علامہ اسلم جیراجپوری) was a scholar of Qur'an, Hadith, and Islamic history who is best known for his books Talimat-e-Qur'an and "History of Qur'an. He was Distinguished Professor of Arabic and Persian at Aligarh Muslim University and Jamia Millia Islamia. He was born on 27 January 1882 in Jairajpur, Azamgarh, in Uttar Pradesh, India, and died on 28 December 1955 in Delhi.
Tolu-e-Islam is a historical, political, religious, cultural magazine of Muslims of British India and Pakistan. In 1935, according to the instructions of Sir Muhammad Iqbal, Syed Nazeer Niazi initiated and edited a journal named after "Tulu'i Islam", a poem by Iqbal. Niazi also dedicated the first edition of this journal to him. For a long time Iqbal had wanted a journal to propagate his ideas and the aims and objective of the All-India Muslim League.
Al-Ma'un is the 107th surah of the Qur'an, with 7 ayat or verses.
The Holy Quran with English translation and commentary is a 5 volume commentary of the Quran published in 1963 by the Ahmadiyya Muslim Community. It was prepared by a board of translators consisting of Maulvi Sher Ali, Mirza Bashir Ahmad and Malik Ghulam Farid.
Non-denominational Muslims are Muslims who do not belong to, do not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches. Such Muslims do not think of themselves as belonging to a denomination but rather as "just Muslims" or "non-denominational Muslims." Muslims who do not adhere to a sect are also known as non-sectarian Muslims.
Quranism is an Islamic movement that holds the belief that the Quran is the only valid source of religious belief, guidance, and law in Islam. Quranists believe that the Quran is clear, complete, and that it can be fully understood without recourse to the hadith and sunnah. Therefore, they use the Quran itself to interpret the Quran, an exegetical principle known as tafsir al-Qur'an bi al-Qur'an.
Ghulam Ahmed Perwez's ideas focused on systematically interpreting Quranic themes, and Muhammad Iqbal’s writings in the light of Islamic Reform with an aim to reorganize society on a Quranic basis. According to Parwez, the original purpose of Islam, is to free humanity from the oppressive rule of man-made systems of control. These man-made systems include Theocracy and Secular Democracy, both of which, are in contradiction to Quranic principles. A Quranic model of government will give the final authority to God Himself. Such a government allows only those laws which are within the bounds of Quran, and actively promotes Quranic principles. He elaborated on the definition of many Quranic principles, such as that of Zakat, which he defined as universal welfare. He also emphasized the importance of unity for Muslims: "the Qur’an is naturally opposed to sectarianism in deen and factionalism in politics. Sects and factions breed strife and dissension in the Ummah. According to the Qur'an, sectarianism is a form of shirk."
