Islamic teachings and argument have sometimes been used to censor opinions and writings throughout history, and there are many cases of censorship in Islamic societies.
One example is the fatwa (religious judgment) against The Satanic Verses (a novel), ordering that the author be executed for blasphemy.
Depictions of Muhammad have inspired considerable controversy and censorship. Some Islamic societies have religious police, who enforce the application of Islamic Sharia law. [2] [3]
In non-Islamic countries, Islam has often been cited as a reason for self-censorship. Sometimes this self-censorship is because of threats of violence. [4]
Leaders of the member states of the world's largest Islamic organization, known as the Organisation of Islamic Cooperation (OIC), called for a categorical ban on anything that could be deemed as denigration of the Islamic prophet Muhammad in 2012. [1]
The (OIC), the world's second largest intergovernmental organization, comprising fifty-seven Islamic states, has actively lobbied for a global ban on what it perceives as anti-Islamic blasphemy, [1] [5] especially after the publication of Innocence of Muslims — a "low-quality film" depicting Muhammad as a madman, philanderer, and pedophile, [1] — triggered protests and demonstrations in over a dozen Islamic countries; but these OIC actions constitute a major step to criminalize speech critical of religion. [6]
Ekmeleddin İhsanoğlu, a Turkish citizen and the Secretary General of OIC, also called for a ban on insults against the Islamic prophet. He said, "If the Western world fails to understand the sensitivity of the Muslim world, then we are in trouble". He asserted provocative insults are "a threat to international peace and security and the sanctity of life." [1]
However, the opposition from Western nations barred the resolution from being accepted. Ihsanoglu said, "We could not convince the European countries to vote with us, the United States doesn't vote with us." Western countries see the publication of such images and materials as a matter of free speech, whereas the OIC sees these, according to Ihsanoglu, as an abuse of this freedom that Western countries should sanction through their own blasphemy or hate crime laws. [6] [7]
The Taliban, which ruled Afghanistan after the mid-1990s, had the most strict, deeply enforced Islamic censorship of any other government in the Muslim World. They enforced and imposed a blanket ban on all films and videos. [8] The Taliban fully fell in 2002 and Afghan President Hamid Karzai's administration began, with expectations of a move towards more secular policies. [9]
However, Karzai has worked with members of the Islamic Council of Scholars to censor television programs regarded as sinful, particularly those created by the Indian entertainment industry (many Afghan Islamists often euphemistically refer to Hindus in said industry as "worshipers of graven idols"). One of Afghanistan's most popular television soap operas, Kyunki Saas Bhi Kabhi Bahu Thi , [10] has faced threats of a total banning from the country unless the shows were heavily modified. [9]
Azim Roboti, director of the Kabul company 'Caravan Film', has remarked about Islamic censorship,
The Taliban are on the offensive and terrorism continues unabated. Ordinary Afghans view foreign troops with growing suspicion and now we have a sort of restoration. It's hardly surprising that Karzai should listen first to religious leaders, even if it means blocking social and cultural development. [9]
With the reestablishment of Taliban rule in 2021, the interim government replaced the Ministry of Women's Affairs with the Ministry of Virtue and Vice, which is responsible for patrolling the city and enforcing the Sharia Law. [11] [12] [13] [14] Taliban has enforced the ban on music and women from speaking on TV and radio channels. [15] [12] It has also banned women from playing sports. [16] [17]
During the Algerian civil war in the 1990s, at least 60 journalists were killed by Islamists. [18]
Several books of the Bangladeshi writer Taslima Nasrin have been banned in Bangladesh, including her novel Lajja. Militant Islamist groups announced a bounty on Nasreen's head and in October 2002, a court sentenced Nasreen in absentia to a year in jail for her "derogatory remarks about Islam." [19] [20] [21]
The government of Egypt, during the modern era, used a fundamentally secular legal code that went back decades. In 1985, Egyptian leader Hosni Mubarak and the National Assembly revised that code in order to try and take some of the heat off of Islamist anti-regime activists such as those in the Muslim Brotherhood by co-opting some of the Islamists' demands. Systematic Islamic censorship on the nation's media began at the same time as the imposition of religious education in state schools. [22]
The government's Ministry of Culture typically worked with the Islamic Research Council, based out of Al-Azhar University, to implement Islamic censorship of the nation's film industry. For example, Youssef Chahine, one of the most popular Egyptian filmmakers in history, had the distribution of his successful 1994 work The Emigrant ended when the Council objected to a character's portrayal of the religious figure Joseph. Chahine sued and won, ensuring further showings of his film and showing the sometimes inconsistent nature of Egyptian censorship. [8]
Egyptian films of the nation's classic cinema period often depict all sorts of physical affection such as kisses and hugging, and said films receive frequent play on the state-owned Egyptian Television Network. In the aftermath of the Arab Spring toppling of Mubarak's government, some conservative Islamists in Egypt's parliament have worked for a comprehensive censorship law banning such displays. Many Egyptians have expressed concerns about increasing Islamic censorship harming the nation's entertainment industries. [23]
Although both secular and Islamic censorship has existed, widespread use of the internet, physical distribution of DVDs, and so on has broadly allowed a large variety of arts and media access. Those measures have not kept Cairo from being regarded as the largest arts and media publishing hub in the Middle East. [24]
A coalition of participants in the Egyptian art world formed the 'Egyptian Creativity Front' to oppose Islamic censorship by the ruling Muslim Brotherhood, using the slogan "Long Live Free Art". The government has used article 44 of the new Egyptian Constitution as justification for their measures, which states "insult or abuse of all religious messengers and prophets shall be prohibited". [25]
The Shah's government eschewed Islamic censorship, with popular commercial films featuring frank sexual themes and even nudity. The regime largely concerned itself with fostering feelings of legitimacy and making sure that films always portrayed it in a positive light. The Shah personally intervened in a 1934 film biopic to make sure that the protagonist, the poet Firdawsi, viewed the ruler character as a patron of the arts. [8]
In the Islamic Republic of Iran, members of the 1979 Revolution sought to use film and other measures to shift public opinion's against the Shah's regime and, upon taking power, utilized filmmakers for ideological support. In some circumstances, this meant more rights than under the Shah such as use of minority dialects by characters. However, the Islamic government has strictly regulated films in order to suppress messages perceived as un-Islamic, using religious bureaucracies such as the Council of Screenplay Inspection and the Council of Film Reviewing to alter and delete specific lines and scenes against filmmaker's wishes. [27]
In particular, the government forbids the depiction of women either singing, dancing, or both. Actresses also must conceal their hair at all times, even in moments when the characters are shown alone in their own homes. Censors suppress the showing of direct physical contact between members of the opposite sex. Despite this tradition of censorship, some officials have relaxed implementation of Islamic standards, particularly since the death of Ruhollah Khomeini in 1989 (which resulted in the film Two Women by Tahmineh Milani being un-banned before receiving widespread public acclaim). [27]
Iran's government, through the Ministry of Culture and Islamic Guidance, reviews written works before allowing authors to be published. This process tends to involve having three separate officials inspect works for offending words and phrases, which can take several months to years before approval is granted. Authors with banned works include Plato, Louis-Ferdinand Céline, James Joyce, Kurt Vonnegut, and Paulo Coelho. Ayatollah Ali Khamenei has publicly attacked the impact of "harmful books" on his nation, analogizing them with "poisonous" drugs. [28]
Iranian censorship of books grew stricter after then-President Mahmoud Ahmadinejad's administration began in 2005. His government authorized booksellers to distribute Memoria de mis putas tristes [29] by Nobel-prize winning author Gabriel García Márquez, which had the five-thousand first edition sell out in short notice, but it reversed course and banned further reprinting. Muslim religious conservatives objected to the story's plot, which describes an isolated ninety-year-old man seeking a night of "wild love" with an adolescent prostitute. [26]
Censorship for both socio-political and religious justifications, intertwined, was widespread in Iraq's government in the 20th century. In particular, the Iraqi Law on the Censorship of Foreign Films of 1973 banned the showing of anything with "the propagation of reactionary, chauvinistic, populistic, racialist or regionalistic ideas, of favoring the spirit of defeatism, serving imperialism and Zionism", prohibiting as well anything "defaming the Arab nation and its goals". Iraq's government effectively had the ability to ban any film for any reason whatsoever at any notice. [8]
In 2006 alone, 56 publications were banned by the Internal Security Ministry, including the Indonesian translation of Charles Darwin's On the Origin of Species . [30] In January 2014, an image of pigs was censored in the Malaysian edition of the International New York Times , with the pig's faces blacked out. [31]
In November 2011, the blog of journalist Ismail Khilath Rasheed was shut down by Communications Authority of the Maldives (CAM) on the order of the Ministry of Islamic Affairs, on the grounds that the site contained "anti-Islamic material". [32] Rasheed, a self-professed Sufi Muslim, had argued for greater religious tolerance. [33]
The government of Pakistan maintains strict censorship of its citizens' access to the internet, with the Ministry of Information Technology's sub-agency the Pakistan Telecommunication Authority monitoring and filtering a variety of websites accused of playing host to perceived anti-Islamic content. Examples of cautioned websites include Google, Yahoo, Bing, YouTube, Hotmail, MSN, and Amazon. The government banned access to Facebook outright for two months in mid-2010 after the controversial page titled "Everybody Draw Mohammed Day" received public attention. [34]
These measures have partially contributed to underlying tensions between the Pakistani government and the U.S. government, with many of the aforementioned websites being American-owned. [34]
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The Kingdom of Saudi Arabia has, in the words of the International Business Times , "resorted to drastic measures to limit free communication within its own borders." The administration blocks hundreds of thousands of websites for having content perceived as immoral. Censorship has grown more strict since the 'Arab Spring' revolutions began in early 2011. [35]
Public cinemas became illegal in 1983 when conservative clerics deemed them a corrupting influence, claiming that both Western and Arab-language films were, "contrary to the teachings of Islam." In December 2017, the Saudi government announced its decision to end the 35-year ban on public cinemas. [36] Films are still censored for content however, for instance censors removed a depiction of kissing from the first film screened in public. [37]
In one well-publicized instance of Islamic censorship, the government of Tunisia fined Nabil Karoui, owner of Tunis-based company Nessma TV, about $1,700 in May 2012 for airing the controversial film Persepolis . Said film includes a scene depicting Allah directly along with other disputed material. The government's ruling blasted Karoui for what it viewed as "broadcasting a film that disturbs public order and threatens proper morals". [23]
Islam Karimov, the President of Uzbekistan, has implemented a degree of Islamic censorship over the nation's media, such as banning advertisements for alcohol or tobacco products. Those measures have been a part of a general plan of religious administration that has included running religious programming on state television, federally funding the building of mosques and the restorations of shrines, and the promotion of the official government muftiyat to smooth connections between the state and Islamic believers. [22]
Several examples exist of incidences[ spelling? ] of self-censorship in non-Islamic countries.
After 12 editorial cartoons, most of which depicted the Islamic prophet Muhammad, were published in the Danish newspaper Jyllands-Posten on 30 September 2005, Muslim groups in Denmark complained, and the issue eventually led to protests in many countries around the world, which included violent demonstrations and riots in some Islamic countries. [39] [40] [41] [42]
According to The New York Times , many of the demonstrations eventually turned violent, resulting in "at least 200 deaths" globally. [43] Several death threats and reward offers for killing those responsible for the cartoons were made, resulting in the cartoonists going into hiding. [44]
Dutch film director Theo Van Gogh received death threats for making a film about the treatment of Muslim women by other Muslims, titled Submission and was eventually murdered in 2004 by an Islamic radical in retribution. A letter pinned to Van Gogh's body with a knife was a death threat to Ayaan Hirsi Ali who provided the script and the voice-over for the film. [45] [46]
The makers of the television series South Park were mired in controversy for satirizing issues surrounding the depiction of the Islamic prophet, Muhammad. The website for the organization Revolution Muslim, a New York-based radical Muslim organization, posted an entry that included a warning to creators Parker and Stone that they risk violent retribution for their depictions of Muhammad. It said that they "will probably wind up like Theo Van Gogh for airing this show." This caused the network Comedy Central to censor the episodes. [47] [48] [49] [50] [51] [52] [53]
When an anti-Islamic film trailer titled Innocence of Muslims was uploaded to YouTube, it was perceived as denigration of the prophet Muhammad and it culminated in demonstrations and violent protests against the video. The protests have led to hundreds of injuries and over 50 deaths. [54] [55] [56] Fatwas have been issued against the video's participants and a Pakistani minister has offered a bounty for the killing of the producer Nakoula. [57] [58] [59] [60] The film has sparked debates about freedom of speech and internet censorship. [61]
YouTube itself was blocked in Afghanistan, Bangladesh, Sudan and Pakistan for not removing the video. [62] [63] [64] Government authorities in Chechnya and Daghestan have issued orders to internet providers to block YouTube and Iran has announced that it is blocking Google and Gmail. [65] In 2012 a request by White House was extended towards Google to reconsider the anti-Islam video in light of the violent protests in the Arab world and its rules banning hate speech on Google-owned YouTube, but Google didn't comply. [66]
In 2008, Random House cancelled publication of Sherry Jones' The Jewel of Medina — a work of historical fiction focusing upon the life of 'Ā'ishah bint Abī Bakr, third wife of the Islamic prophet Muhammad — due to claims that the novel "made fun of Muslims and their history," and thus raised "a very real possibility of major danger for the building and staff and widespread violence" or even stood to create "a national security issue". [67] Eventually, the novel saw publication in the United Kingdom and the Commonwealth by Gibson Square, [68] and in the United States by Beaufort Books. [69]
Although India's constitution protects freedom of speech as a fundamental right, it allows for "reasonable restrictions" in the interests of "public order, decency or morality". [70]
Farag Foda was a prominent Egyptian professor, writer, columnist, and human rights activist.
The depiction of the Islamic prophet Muhammad is a controversial topic both within and outside of Islam. Although the Quran does not explicitly forbid images of Muhammad, there are a few hadith which have explicitly prohibited Muslims from creating visual depictions of figures. Because the different branches of Islam use different Hadith collections, there is a split on this issue between the two major denominations of Islam, Sunni and Shia Islam.
The Jyllands-Posten Muhammad cartoons were first published by Jyllands-Posten in late September 2005; approximately two weeks later, nearly 3,500 people demonstrated peacefully in Copenhagen. In November, several European newspapers re-published the images, triggering more protests.
Danish newspaper Jyllands-Posten's publication of satirical cartoons of the Islamic prophet Muhammad on September 30, 2005, led to violence, arrests, inter-governmental tension, and debate about the scope of free speech and the place of Muslims in the West. Many Muslims stressed that the image of Muhammad is blasphemous, while many Westerners defended the right of free speech. A number of governments, organizations, and individuals have issued statements defining their stance on the protests or cartoons.
The Jyllands-Posten Muhammad cartoons controversy began after the Danish newspaper Jyllands-Posten published 12 editorial cartoons on 30 September 2005 depicting Muhammad, the leader of Islam, in what it said was a response to the debate over criticism of Islam and self-censorship. Muslim groups in Denmark complained, sparking protests around the world, including violence and riots in some Muslim countries.
The term Talibanization refers to a type of Islamist practice that emerged following the rise of the Taliban movement in Afghanistan, where other religious groups or movements come to follow or imitate the strict practices of the Taliban.
In Islam, blasphemy is impious utterance or action concerning God, but is broader than in normal English usage, including not only the mocking or vilifying of attributes of Islam but denying any of the fundamental beliefs of the religion. Examples include denying that the Quran was divinely revealed, the Prophethood of one of the Islamic prophets, insulting an angel, or maintaining God had a son.
The Satanic Verses controversy, also known as the Rushdie Affair, was a controversy sparked by the 1988 publication of Salman Rushdie's novel The Satanic Verses. It centered on the novel's references to the Satanic Verses, and came to include a larger debate about censorship and religious violence. It included numerous killings, attempted killings, and bombings by perpetrators who supported Islam.
The Lars Vilks Muhammad drawings controversy began in July 2007 with a series of drawings by Swedish artist Lars Vilks that depicted the Islamic prophet Muhammad as a roundabout dog. Several art galleries in Sweden declined to show the drawings, citing security concerns and fear of violence. The controversy gained international attention after the Örebro-based regional newspaper Nerikes Allehanda published one of the drawings on 18 August as part of an editorial on self-censorship and freedom of religion.
The international reaction to Fitna consisted of condemnation from Muslims, several fatwa against Geert Wilders, and attempts by many Islamic countries to censor the film. The Dutch government immediately distanced itself from the film. Several Muslim organizations and political parties organized boycotts against Dutch products.
The permissibility of depictions of Muhammad in Islam has been a contentious issue. Oral and written descriptions of Muhammad are readily accepted by all traditions of Islam, but there is disagreement about visual depictions. The Quran does not explicitly or implicitly forbid images of Muhammad. The ahadith present an ambiguous picture, but there are a few that have explicitly prohibited Muslims from creating visual depictions of human figures. It is agreed on all sides that there is no authentic visual tradition as to the appearance of Muhammad, although there are early legends of portraits of him, and written physical descriptions whose authenticity is often accepted.
Everybody Draw Mohammed Day was a 2010 event in support of artists threatened with violence for drawing representations of the Islamic prophet Muhammad. It stemmed from a protest against censorship of the American television show South Park episode "201", led by the show's distributor Comedy Central, in response to death threats that had been made against some of those responsible for two segments broadcast in April 2010. A drawing representing Muhammad was posted on the Internet on April 20, 2010, with a message suggesting that "everybody" create a drawing depicting Muhammad on May 20 in support of free speech.
Innocence of Muslims is a 2012 anti-Islamic short film that was written and produced by Nakoula Basseley Nakoula. Two versions of the 14-minute video were uploaded to YouTube in July 2012, under the titles "The Real Life of Muhammad" and "Muhammad Movie Trailer". Videos dubbed in Arabic were uploaded during early September 2012. Anti-Islamic content had been added in post-production by dubbing, without the actors' knowledge.
The release of the anti-Islamic short film Innocence of Muslims triggered numerous demonstrations across North Africa, the Middle East and South Asia. On September 11, 2012, dozens of protestors scaled the walls and entered the courtyard of the U.S. embassy in Cairo, Egypt. On September 13, 2012, protests occurred at the U.S. embassy in Sanaa, Yemen, resulting in the deaths of four protesters and injuries to thirty-five protesters and guards. On September 14, the U.S. consulate in Chennai was attacked, resulting in injuries to twenty-five protesters. Protesters in Tunis, Tunisia, climbed the U.S. embassy walls and set trees on fire. At least four people were killed and forty-six injured during protests in Tunis on September 15. Further protests were held at U.S. diplomatic missions and other locations in the days following the initial attacks. Related protests and attacks resulted in numerous deaths and injuries across the Middle East, Africa, Pakistan, and Afghanistan.
This article covers the chronology of the reactions to Innocence of Muslims. The uploading of the Innocence of Muslims films trailer resulted in protests, deaths and hundreds of injuries in several cities in the world.
Salafi–Sufi relations refer to the religious, social and political relations between Salafis and Sufis, who represent two major scholarly movements which have been influential within Sunni Muslim societies. The debates between Salafi and Sufi schools of thought dominated the Sunni world since the classical era, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions. The relationship between Salafism and Sufism – two movements of Islam with different interpretations of Islam – is historically diverse and reflects some of the changes and conflicts in the Muslim world today.
On September 14, 2012, the U.S. consulate in Chennai, India was attacked in response to a YouTube trailer for Innocence of Muslims as Muslim protesters threw stones and footwear at the building. This event was part of a series of attacks that carried on from September 11, 2012 through September 29, 2014, throughout worldwide Muslim communities. Windowpanes and walls were damaged and 25 people suffered minor injuries.
Starting in the mid-1970s and 1980s, Salafism and Wahhabism — along with other Sunni interpretations of Islam favored by the Kingdom of Saudi Arabia and other Gulf monarchies — achieved a "preeminent position of strength in the global expression of Islam."
The relationship between Islam and music has long been a complex and controversial matter. Some Muslims believe that the Qur'an and Sunnah prohibit music ; however, other Muslims disagree and believe that some forms of music are permitted. Despite this controversy, music has been popular and flourished at various times and places in the Islamic world, often in palaces and private homes to avoid censorship.
egypt islamic censorship.
"Book on Islam Banned, Author’s house raided in Mumbai"
. April 7, 2007.