Author | Syed Hashim al Bahrani |
---|---|
Original title | البرهان في تفسير القرآن |
Language | Arabic |
Subject | Quranic exegesis |
Genre | Religious |
Media type |
Al-Burhan fi Tafsir al-Quran or Kitab al-Burhan fi Tafsir al-Quran, popularly known as Tafsir al-Burhan (Arabic : تفسير البرهان), is a Shi'a Muslim tafsir (or exegesis of the Quran) written by Syed Hashim bin Sulaiman bin Ismail al Husaini al Bahrani. [1] [2] [3] [4] [5] [6]
There are nearly 12000 exegetical hadiths, narrated from Muhammad's family, collected by some Shi'ah scholars in a number of commentaries well known as Tafasir e Ma'thur (traditional commentaries) in Shi'ah. In the 12th century, most of these traditions were collected in the two large collections entitled Al-Burhan fi Tafsir al-Qur'an, the work of Bahrani. [7]
It is one of the most important Shiism traditionary (rawayi) commentaries in the eleventh and early twelfth century A.H. in Arabic. Its author is Syed Hashim bin Sulaiman bin Ismail al Huseini al Bahrani, the shiism scholar of “traditions believer” (akhbari maslak), commentator, traditionist and author. In this commentary that is in traditional (rawayi) method, he has explained the subjects of religious sciences, narration, prophet news (meaning the accounts of sayings and deeds of Muhammad) and above all, virtues of Imamism Household. Then he has related the hadiths and traditions quoted by household and their relations with Quranic verses, below of it. Al-Burhan commentary has compiled many news and secrets of Quranic sciences in the field of commentary that has been related in the old unknown books. It also has guided the readers to the many traditions that had been hidden for recent commentators.[ citation needed ]
This book contains an introduction and 16 chapters (Bab). In these chapters, explaining the Quranic subjects and commentary viewpoints such as:
Tafsir refers to an exegesis, or commentary, of the Quran. An author of a tafsir is a mufassir. A Quranic tafsir attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will in Islam.
Injil is the Arabic name for the Gospel of Jesus (Isa). This Injil is described by the Qur'an as one of the four Islamic holy books which was revealed by Allah, the others being the Zabur, the Tawrat, and the Qur'an itself. The word Injil is also used in the Qur’an, the hadith and early Muslim documents to refer to both a book and revelations made by God to Jesus.
At-Tawbah is the ninth chapter of the Quran. It contains 129 verses and is one of the last Medinan surahs. This Surah is known by two names, At-Taubah and Al-Bara'at. It is called At-Taubah in light of the fact that it articulates taubah (atonement) and informs about the conditions of its acceptance.. The name Bara'at (Release) is taken from the opening word of the Surah.
In Islam, angels are believed to be heavenly beings, created from a luminous origin by God. The Quran is the principal source for the Islamic concept of angels, but more extensive features of angels appear in hadith literature, Mi'raj literature, Islamic exegesis, theology, philosophy, and mysticism.
Jamāl ad-Dīn al-Ḥasan bin Yūsuf bin ʿAli ibn al-Muṭahhar al-Ḥillī, known by the honorific title al-Allāmah al-Ḥillī was an Iraqi Arab scholar and one of the most influential Twelver Shi'i Muslim authors of all time. He was an expert in Twelver theology, a pioneering mujtahid, as well as the first scholar to be referred to with the title “Ayatullah”. Al-Hurr al-Amili enumerated no less than 67 works by him. He is considered the first scholar to successfully disseminate Shia Islam widely in Persia.
Esoteric interpretation of the Quran is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. The Arabic word taʾwīl was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings. "Esoteric" interpretations do not usually contradict the conventional interpretations; instead, they discuss the inner levels of meaning of the Quran.
Abū ʿAbdullāh Muḥammad ibn Aḥmad ibn Abī Bakr al-Anṣārī al-Qurṭubī was an Andalusian Sunni Muslim polymath, Maliki jurisconsult, mufassir, muhaddith and an expert in the Arabic language. He was taught by prominent scholars of Córdoba, Spain and he is well known for his classical commentary of the Quran named Tafsir al-Qurtubi.
Mafatih al-Ghayb, usually known as al-Tafsir al-Kabir, is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). The book is an exegesis and commentary on the Qur'an. At 32 volumes, it is even larger than the 28-volume Tafsir al-Tabari. It is not unusual for modern works to use it as a reference.
One of [his] major concerns was the self-sufficiency of the intellect. [...] [He] believed [that] proofs based on tradition (hadith) could never lead to certainty (yaqin) but only to presumption (zann), a key distinction in Islamic thought. [...] [However] his acknowledgment of the primacy of the Qur'an grew with his years. [...] [Al-Razi's rationalism] undoubtedly holds an important place in the debate in the Islamic tradition on the harmonization of reason and revelation. In his later years, he also showed interest in mysticism, although this never formed a significant part of his thought.
Abū Ḥayyān Athīr ad-Dīn al-Gharnāṭī, whose full name is Muḥammad ibn Yūsuf bin ‘Alī ibn Yūsuf ibn Hayyān, better known as Abū Ḥayyān al-Gharnati (Arabic: أبو حيان الغرناطي, was an Andalusian Sunni Islam scholar. He was the leading commentator on the Quran and foremost Arabic grammarian of his era. He was also regarded as the best scholar on Quranic recitation of his time. In addition, he was recognized for his scholarship in Islamic jurisprudence, hadith, and history.
Abū l-Ḥajjāj Mujāhid ibn Jabr al-Qāriʾ was a Tabi' and one of the major early Islamic scholars. His tafsīr of the Qur'an (exegesis/commentary) is believed to be the earliest existing written exegetical source, although only fragments of it have reached us from the Umayyad era.
Muqātil ibn Sulaymān was an 8th-century Muslim scholar of the Quran, controversial for his anthropomorphism. He wrote one of the earliest, if not first, commentaries of the Qur'an which is still available today.
Tafsir Ishraq al-Ma’ani is a commentary on the Qur'an (tafsir) in the English language by Indian Islamic scholar Syed Iqbal Zaheer, who was an editor of the Bangalore-based weekly Islamic magazine Young Muslim Digest.
At-Tibyan Fi Tafsir al-Quran is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi, the author of Majma' al-Bayan, admitted using this book in writing his commentary. A copy is available at the Malek Library, Tehran. This exegesis has been published along with its summary as Mukhtasar-ut-Tibyan. The author uses hadith as a major component in writing his commentary and preserves the traditions of several of Twelver Shi'i imams.
Abu al-Hasan Ali Ibn Ibrāhim al-Qummi was a 10th century Shi'a commentator and jurist of Persian origin. He lived during the time of the eleventh Shi'a Imam Hasan al-Askari. Many traditions in the famous book Al-Kafi were transmitted by him. Ibrāhim’s patronymic was “Abu al-Hasan” but he was also known as “al-Shaykh al-Aqdam”. He spread the “Kufan” traditions (Hadiths) in Qom and collected Hadith from many scholars. He wrote more than 15 books, famously his commentary Tafsir al-Qummi. He is said to have been one of the most important Twelver Imami Quran commentators. His other works include Akhbār Al-Qurʾan, Nawadir al-Qurʾan, al-Nasikh wa al-Mansukh, al-Sharā'i' , and al-Tawhid wa al-Shirk. He died in 919 A.D.
The Zabaniyah is the name of a group of angels in Islam who are tasked to torture the sinners in hell. They are mentioned appeared in many verses in Quran, With various names such as "Nineteen angels of Hell", "Angels of punishment", "Guardians of Hell", "Wardens of hell", and "Angels of hell" or "The keepers".
Sayyid Hashim al-Bahrani also known as Sayyid Hashim al-Tublani was a Twelver Shia jurist, muhaddith, exegete, and historian from Bahrain. He is known for his Al-Burhan Fi Tafsir al-Quran, a traditionary (riwayi) exegesis of the Quran. Shia scholars frequently praised him, including his contemporary Shaykh Al-Hurr al-Amili, author of the comprehensive hadith compilation Wasa'il al-Shia, which remarked his virtues and high status. He is considered by Shaykh Yusuf al-Bahrani to be second only to Allama Majlisi in terms of compilation and collection of Shia hadith.
Al-Tafsir al-Wajiz is one of the earliest and first condensed classical Sunni Qur'anic interpretational works (tafsir) composed by the 11th century Islamic scholar, al-Wahidi. It is the smallest of al-Wahidi's three exegetical works, suppresses a category of texts that could be referred to as "pocket commentaries," or works that simply include the most essential explanatory of the Quran in order to fit in a small volume.