سَبَأ Saba’ | |
---|---|
Classification | Meccan |
Position | Juzʼ 22 |
No. of verses | 54 |
No. of Rukus | 6 |
No. of words | 995 |
No. of letters | 3542 |
Quran |
---|
Saba’ (Arabic : سبأ, saba’) is the 34th chapter (sūrah) of the Qur'an with 54 verses ( āyāt ). It discusses the lives of Solomon and David, a story about the people of Sheba, challenges and warnings against the disbelievers as well as the promises related to the Day of Judgment.
Regarding the timing and contextual background of the asbāb al-nuzūl "circumstances of revelation", it is an earlier Meccan surah, which means it was revealed in Mecca instead of later in Medina.
The chapter begins with the phrase Alhamdulillah ("Praise be to God"), one of five chapters to do so; the others are Al Fātiḥah, Al-An'am, Al-Kahf and Fatir. [1] The first two verses assert God's praiseworthiness and omnipotence. [2] The following verses (3–9) criticized the disbelievers for their rejection of the resurrection, the Day of Judgement and of Muhammad's message. [2] [3] The ninth verse also mentions the orderliness of the universe as evidence of God's omnipotence. [4] The following verses (10–14) briefly discuss David and Solomon, both of whom are among the prophets in Islam. [2]
Verses 15–19 contain a story about the eponymous people of Sheba. [2] The story is based on the ancient Sabaeans who lived in the central lowlands of Yemen. [5] [6] According to the verses, they were originally prosperous, but turned away from worship and giving thanks to God, and as a result suffered a flood. [7] The story is presented as a warning against worldly pride and arrogance. [8] [2] Semitic philologist A. F. L. Beeston linked the story to the prosperous Sabeans of the Ma'rib oasis who settled on each side of the wadi (hence the reference to "the garden of the right" and "of the left" in verse 15. [8] Beeston, CNRS researcher Jérémie Schiettecatte, as well as the Quranic commentary The Study Quran argued that the flood corresponds to the failure of the dam system that irrigated the community. [7] [5] [8] The dams were mentioned in inscriptions dated from around 450–540 CE, and The Study Quran further argues that the phrase "the flood of 'Arim" correspond to the triliteral root ʿ-r-m that appeared in the inscriptions to refer to the dam system. [7]
The rest of the chapter discusses various topics, including the nature of Iblis (the Devil in the Islamic tradition), challenges to those who reject the message of Islam, warnings of the consequences which will come to them in the Day of Judgement, as well as the nature of Muhammad's mission. [2]
The chapter was revealed during the Meccan period of Muhammad's (May his mention be exalted) prophethood, therefore, a Meccan sura. Some commentators of the Quran, including Ahmad ibn Ajiba, Mahmud al-Alusi, Ibn al-Jawzi, and Al-Qurtubi opined that the sixth verse was an exception and was revealed in the Medinan period. [2]
The name of the chapter refers to Sheba, a kingdom mentioned in the Quran and the Bible. Sheba is the subject of verses 15 to 21 of the chapter, although this passage likely does not refer to the kingdom under the famous Queen of Sheba, but rather about a group of people in the same region in a later period. [2] [10] Orientalist A. F. L. Beeston and Jérémie Schiettecatte identified the people in these verses to be the Sabaeans who lived in the Ma'rib valley. [8] [5]
Al-Isra'ʾ, also known as Banī Isrāʾīl, is the 17th chapter (sūrah) of the Quran, with 111 verses (āyāt). The word Isra' refers to the Night Journey of the Islamic prophet Muhammad and about the Children of Israel. This surāh is part of a series al-Musabbihat surahs because it begins with the glorification of God.
Al-An'am is the sixth chapter (sūrah) of the Quran, with 165 verses (āyāt). Coming in order in the Quran after Al-Fatiha, Al-Baqarah, Al 'Imran, An-Nisa', and Al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid, the Revelation, Messengership, and Resurrection. It is a "Meccan surah", and it is believed to have been revealed in its entirety during the final year of the Meccan period of Islam. This explains the timing and contextual background of the believed revelation. The surah also reports the story of Ibrahim, who calls others to stop worshiping celestial bodies and turn towards Allah.
Yunus, is the 10th chapter (surah) of the Quran with 109 verses (ayat). Yunus is named after the prophet Yunus (Jonah). According to tafsir chronology, it is believed to have been revealed before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina (Hijra), as such, it is known as a Meccan surah.
Ar-Ra'd,, or the Thunder, is the 13th chapter (sūrah) of the Qur'an, composed of 43 verses (āyāt). It has Muqattat المر.
Ibrahim is the 14th chapter (surah) of the Qur'an with 52 verses (āyāt).
The Bee is the 16th chapter (sūrah) of the Qur'an, with 128 verses (āyāt). It is named after honey bees mentioned in verse 68, and contains a comparison of the industry and adaptability of honey bees with the industry of man.
Al-Anbiyaʼ is the 21st chapter (sūrah) of the Quran with 112 verses (āyāt). Its principal subject matter is prophets of the past, who also preached the same faith as Muhammad.
Ash-Shu‘ara’ is the 26th chapter (sūrah) of the Qurʾan with 227 verses (āyāt). Many of these verses are very short. The chapter is named from the word Ash-Shu'ara in ayat 224. It is also the longest Meccan surah according to the number of verses.
An-Naml is the 27th chapter (sūrah) of the Qur'an with 93 verses (āyāt).
Al-Qasas is the 28th chapter (sūrah) of the Qur'an with 88 verses (āyāt).
The Spider is the 29th chapter (surah) of the Quran with 69 verses (āyāt).
As-Sajdah (السجدة), is the 32nd chapter (sūrah) of the Quran with 30 verses (āyāt). The name of the chapter has been translated as ۩ 'prostration' or 'adoration' and is taken from the fifteenth verse, which mentions those who "... fall prostrate and hymn the praise of their Lord".
Yā Sīn is the 36th chapter of the Quran. It has 83 verses. It is regarded an earlier "Meccan surah". Some scholars maintain that verse 12 is from the Medinan period. While the surah begins in Juz' 22, most of it is in Juz' 23.
As-Saffat is the 37th chapter (sūrah) of the Qur'an with 182 verses (āyāt).
Ṣad is the 38th chapter (sūrah) of the Qur'an with 88 verses (āyāt) and 1 sajdah ۩ (38:24). Sad is the name of the eighteenth letter in the Arabic alphabet.
Az-Zumar is the 39th chapter (surah) of the Qur'an, the central religious text of Islam. It contains 75 verses (ayat). This surah derives its name from the Arabic word zumar (troops) that occurs in verses 71 and 73. Regarding the timing and contextual background of the believed revelation, it is believed to have been revealed in the mid-Meccan period when persecutions of the Muslim believers by the polytheists had escalated.
The Kneeling, is the 45th chapter (surah) of the Qur'an with 37 verses (ayat). It is a Meccan chapter, believed revealed according to the Islamic tradition during the Meccan phase of Muhammad's prophethood. This is one of the seven chapters in the Qur'an that start with the Muqattaʿat Hāʼ Mīm. It contains discussions of "signs of God" for humankind to reflect on, and describes punishments for those who deny God despite the signs. It also contains the only Quranic verse mentioning sharia, a term which Muslims later use to refer to the Islamic law.
Qaf, is the 50th chapter (sūrah) of the Qur'an with 45 verses (āyāt). The name is taken from the single discrete Quranic "mysterious letter" qāf that opens the chapter. It is the beginning of the Hizb al-Mufassal, the seventh and the last portion (manzil). Concepts which "Qaf" deals with the Resurrection and the Day of Judgement.
Adh-Dhariyat is the 51st chapter (surah) of the Qur'an with 60 verses (ayat). It mentions Abraham, Noah, and the day of judgment, and reiterates the essential Quranic message.
Al-Jinn is the 72nd chapter (sūrah) of the Quran with 28 verses (āyāt). The name as well as the topic of this chapter is jinn. In the Quran, it is stated in that humans are created from the earth and jinn from smokeless fire.