The Ottoman Empire, also called the Turkish Empire, was an imperial realm that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe, between the early 16th and early 18th centuries.
Sultan is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun سلطة sulṭah, meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate.
In Islam, the ulama, also spelled ulema, are scholars of Islamic doctrine and law. They are considered the guardians, transmitters, and interpreters of religious knowledge in Islam.
The Hanafi school or Hanafism is one of the four major schools of Islamic jurisprudence within Sunni Islam. It developed from the teachings of the jurist and theologian Abu Hanifa, who systemised the use of reasoning (ra'y). Hanafi legal theory primarily derives law from the Quran, the sayings and practices of Muhammad (sunnah), scholarly consensus (ijma) and analogical reasoning (qiyas), but also considers juristic discretion (istihsan) and local customs (urf). It is distinctive in its greater usage of qiyas than other schools.
Alawites are an Arab ethnoreligious group who live primarily in the Levant region in West Asia and follow Alawism, a sect of Islam that splintered from early Shia as a ghulat branch during the ninth century. Alawites venerate Ali ibn Abi Talib, the "first Imam" in the Twelver school, as the physical manifestation of God. The group was founded by Ibn Nusayr during the 9th century. Ibn Nusayr was a disciple of the tenth Twelver Imam, Ali al-Hadi, and of the eleventh Twelver Imam, Hasan al-Askari. For this reason, Alawites are also called Nusayris.
Maturidism is a school of theology in Sunni Islam named after Abu Mansur al-Maturidi. It is one of the three creeds of Sunni Islam alongside Ash'arism and Atharism, and prevails in the Hanafi school of jurisprudence.
Alevism is a syncretic Islamic tradition, whose adherents follow the mystical Islamic teachings of Haji Bektash Veli, who taught the teachings of the Twelve Imams, whilst incorporating some traditions from Tengrism. Differing from Sunni Islam and Usuli Twelver Shia Islam, Alevis have no binding religious dogmas, and teachings are passed on by a spiritual leader as with Sufi orders. They acknowledge the six articles of faith of Islam, but may differ regarding their interpretation. They have faced significant institutional stigma from the Ottoman and later Turkish state and academia, being described as heterodox to contrast them with the "orthodox" Sunni majority.
A caliphate is an institution or public office under the leadership of an Islamic steward with the title of caliph, a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires.
The Grand Mufti is the head of regional muftis, Islamic jurisconsults, of a state. The office originated in the early modern era in the Ottoman Empire and has been later adopted in a number of modern countries.
Islam is the most practiced religion in Turkey. Most Turkish Sunni Muslims belong to the Hanafi school of jurisprudence. The established presence of Islam in the region that now constitutes modern Turkey dates back to the later half of the 11th century, when the Seljuks started expanding into eastern Anatolia.
The Ottoman Caliphate was the claim of the heads of the Turkish Ottoman dynasty, rulers of the Ottoman Empire, to be the caliphs of Islam in the late medieval and early modern era.
In Turkey, secularism or laicism was first introduced with the 1928 amendment of the Constitution of 1924, which removed the provision declaring that the "Religion of the State is Islam", and with the later reforms of Turkey's first president Mustafa Kemal Atatürk, which set the administrative and political requirements to create a modern, democratic, secular state, aligned with Kemalism.
The composite Turko-Persian, Turco-Persian, or Turco-Iranian is the distinctive culture that arose in the 9th and 10th centuries AD in Khorasan and Transoxiana. According to the modern historian Robert L. Canfield, the Turco-Persian tradition was Persianate in that it was centered on a lettered tradition of Iranian origin; it was Turkic in so far as it was for many generations patronized by rulers of Turkic ancestry; and it was "Islamicate" in that Islamic notions of virtue, permanence, and excellence infused discourse about public issues as well as the religious affairs of the Muslims, who were the presiding elite."
The History of the Shī‘ah Imāmate Alevī Ṭarīqah or The History of the Alevism is that of a community of Muslims of Anatolia and neighbouring regions.
Islam is an Abrahamic monotheistic religion teaching that there is only one God (Allah) and that Muhammad is His last Messenger.
The Ottoman persecution of Alevis is best known in connection with the Ottoman sultan Selim I's reign (1512–1520) and his war against the Safavids in 1514. But there are examples that indicate that there already existed problems with Alevi groups in the Ottoman Empire since the 14th century, The Alevis were generally persecuted for sympathizing in the negative role of Safavids.
Al-Khilafa aw al-Imama al-ʿUzma is an Islamic political treatise published by Syro-Egyptian Salafi Islamist theologian Rashid Rida in 1923. The book initially had appeared as a series of articles in Rida's Al-Manar Islamic magazine throughout the winter of 1922–23 during the tumultuous events of the abolition of Ottoman Sultanate. The book became the first substantial Islamic scholarly treatise of the 20th century which elucidated the theological basis of a Khilafah and advocated the religious obligation of establishing a pan-Islamic supra-state. The treatise gave an in-depth explanation of the governance and working of the Caliphate system through precedents from Islamic history and decried the newly emerging trends that downplayed the orthodox Sunni doctrines on Caliphate; and equated the absence of Islamic state with the era of Jahiliyya. Rida produced the theoretical framework for an international Islamic order that enforced Sharia, cementing his scholarly status as "the founding theoretician" for Islamist and Jihadist movements of the contemporary era.
Sunnitization in the Ottoman Empire refers to the religious and political authorities' institutionalization of Sunni Islam as the dominant way to practice and interpret Islam in the Ottoman Empire, starting from the second half of the fifteenth century.
The Moroccan Caliphate or Maghrib Caliphate was an unrealized plan by the French government in 1915–1916, during World War I, to proclaim Sultan Yusef of Morocco as caliph. The purpose of the proposed caliphate was to ideologically control the Muslim population of the French colonial empire, especially in North Africa, and to counteract religious influence over this population by the Ottoman and British empires.
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