\n* [[Armenian language|Armenian]]: աւան[[Category:Articles containing Armenian-language text]] (awan, a [[calque]] meaning \"borough\")\n* [[Bulgarian language|Bulgarian]]: околия[[Category:Articles containing Bulgarian-language text]] (okoliya, a calque meaning \"district\") and кааза̀[[Category:Articles containing Bulgarian-language text]] (kaazà)\n* [[French language|French]]: casa[[Category:Articles containing French-language text]]\n* [[Greek language|Greek]]: υποδιοίκησις[[Category:Articles containing Greek-language text]] (ypodioíkisis, a calque meaning \"subprefecture\"), δήμος[[Category:Articles containing Greek-language text]] (dímos, a calque meaning \"people\" or \"district\"), and καζάς[[Category:Articles containing Greek-language text]] (kazás)\n"},"parts":[{"template":{"target":{"wt":"#tag:ref","function":"tag"},"params":{"1":{"wt":"Translations into the [[languages of the Ottoman Empire|languages used by the other ethnicities of the Ottoman Empire]],{{cite book |last=Strauss |first=Johann|url=https://menadoc.bibliothek.uni-halle.de/menalib/download/pdf/2734659?originalFilename=true |year=2010 |chapter=A Constitution for a Multilingual Empire: Translations of the ''Kanun-ı Esasi'' and Other Official Texts into Minority Languages | editor=Herzog, Christoph|editor2=Malek Sharif|title= The First Ottoman Experiment in Democracy|publisher=[[Orient-Institut Istanbul]] |publication-place= [[Würzburg]]|page= 21-51 }} ([http://menadoc.bibliothek.uni-halle.de/urn/urn:nbn:de:gbv:3:5-91645 info page on book] at [[Martin Luther University]]) // CITED: p. 41-44 (PDF p. 43-46/338). other than those already listed above:\n* [[Turkish language|Modern Turkish]] and {{lang-lad|kaza}}\n* {{lang-hy|աւան}} ({{translit|hy|awan}}, a [[calque]] meaning \"borough\")\n* {{lang-bg|околия}} ({{translit|bg|okoliya}}, a calque meaning \"district\") and {{lang|bg|кааза̀}} ({{translit|bg|kaazà}})\n* {{lang-fr|casa}}\n* {{lang-el|υποδιοίκησις}} ({{translit|el|ypodioíkisis}}, a calque meaning \"subprefecture\"), {{lang|el|δήμος}} ({{translit|el|dímos}}, a calque meaning \"people\" or \"district\"), and {{lang|el|καζάς}} ({{translit|el|kazás}})\n"},"group":{"wt":"note"}},"i":0}}]}"> [note 1] was an administrative division of the Ottoman Empire. It is also discussed in English under the names district, [2] subdistrict, [3] [4] and juridical district. [5] Kazas continued to be used by some of the empire's successor states. At present, they are used by Iraq, Lebanon, Jordan, and in Arabic discussion of Israel. In these contexts, they are also known by the Arabic name qada, qadā, or qadaa (Arabic : قضاء , qaḍāʾ).
In the Ottoman Empire, a kaza was originally equivalent to the kadiluk, the district subject to the legal and administrative jurisdiction of a kadi or judge of Islamic law. [6] This usually corresponded to a major city of the empire with its surrounding villages. A small number of kazas made up each sanjak ("banner") under a sanjakbey. [6] Each kaza was in turn made up of one or more nahiyes ("districts") under müdürs[ clarification needed ] and mütesellims and several karyes ("villages") under muhtars. [7]
With the first round of Tanzimat reforms in 1839, the administrative duties of each district's kadi were transferred to a kaymakam ("governor") appointed by the Ministry of the Interior [7] and a treasurer, with the kadis restricted to solely religious and judicial roles. [8] Kazas were further emended and distinguished from the kadiluks under the 1864 Provincial Reform Law, implemented over the following decade as part of efforts by the Porte to establish uniform and rational administration across the empire. [5] The 1871 revisions removed the kazas' responsibility for direct supervision of their villages, placing them all under nearby nahiyes instead. [7]
The subdistricts of Mandatory Palestine were known as nafa (נָפָה) in Hebrew but as kaza, qada, etc. in Arabic. The same terms continue to be used in present-day Israel and Palestine.
Syria used kazas, qadas, etc. as its second-level administrative division after independence but later[ when? ] renamed them mintaqahs.
The Republic of Turkey continued to use kazas until the late 1920s,[ when? ] when it renamed them subprovinces (ilçe).
Kaza, qada, etc. is also used to refer to the following:
A sanjak was an administrative division of the Ottoman Empire. The Ottomans also sometimes called the sanjak a liva from the name's calque in Arabic and Persian.
The administrative divisions of the Ottoman Empire were administrative divisions of the state organisation of the Ottoman Empire. Outside this system were various types of vassal and tributary states.
Köprülüzade Fazıl Ahmed Pasha was an Ottoman nobleman and statesman, who belonged to the renowned Köprülü family of Albanian origin, which produced six grand viziers of the Ottoman Empire.
Kaymakam, also known by many other romanizations, was a title used by various officials of the Ottoman Empire, including acting grand viziers, governors of provincial sanjaks, and administrators of district kazas. The title has been retained and is sometimes used without translation for provincial or subdistrict governors in various Ottoman successor states, including the Republic of Turkey, Kuwait, Iraq, and Lebanon.
A nāḥiyah, also nahiya or nahia, is a regional or local type of administrative division that usually consists of a number of villages or sometimes smaller towns. In Tajikistan, it is a second-level division while in Syria, Iraq, Lebanon, Jordan, Xinjiang, and the former Ottoman Empire, where it was also called a bucak, it is a third-level or lower division. It can constitute a division of a qadaa, mintaqah or other such district-type division and is sometimes translated as "subdistrict".
The Treaty of Zuhab, also called Treaty of Qasr-e Shirin, was an accord signed between the Safavid Empire and the Ottoman Empire on May 17, 1639. The accord ended the Ottoman-Safavid War of 1623–1639 and was the last conflict in almost 150 years of intermittent wars between the two states over territorial disputes. It can roughly be seen as a confirmation of the previous Peace of Amasya from 1555.
A kadiluk was the jurisdiction of a kadi, an Islamic judge under the Ottoman Empire. They typically consisted of a major city and its surrounding villages, although some kadis occupied other positions within the imperial administration.
The Çandarlı family was a prominent Turkish political family which provided the Ottoman Empire with five grand viziers during the 14th and 15th centuries. At the time, it was the second most important family after the Ottoman dynasty itself.
A kadi was an official in the Ottoman Empire. In Arabic, the term qāḍī typically refers to judges who preside over matters in accordance with sharia Islamic law; under Ottoman rule, however, the kadi also became a crucial part of the imperial administration. After Mehmed II codified his Kanun, kadis relied on this dynastic secular law, local customs, and sharia to guide their rulings. Along with adjudicating over criminal and civil matters, the kadi oversaw the administration of religious endowments and was the legal guardian of orphans and others without a guardian. Although Muslims, in particular Muslim men, possessed a higher status in the kadi's court, non-Muslims and foreigners also had access to the judicial system. Under the Ottomans' initial system of feudal land grants, the timar system, the kadi served as an important check on the power of the local and regional military lords. Despite the unquestioned authority of the sultan, kadis possessed a certain degree of autonomy in their rulings.
The Sanjak of Prizren was one of the sanjaks in the Ottoman Empire with Prizren as its administrative centre. It was founded immediately after Ottoman Empire captured Prizren from Serbian Despotate in 1455. The rest of the territory of Serbian Despotate was conquered after the fall of Smederevo in 1459, and divided into following sanjaks: Sanjak of Viçitrina, Sanjak of Kruševac and Sanjak of Smederevo. At the beginning of the First Balkan War in 1912, the territory of Sanjak of Prizren was occupied by the army of the Kingdom of Serbia. Based on Treaty of London signed on 30 May 1913, the territory of Sanjak of Prizren became part of Serbia.
The Ottoman–Persian War of 1743–1746 was fought between the Ottoman Empire and Afsharid Iran.
The sanjak of Najd was a sanjak of the Ottoman Empire. The name is considered misleading, as it covered the al-Hasa region, rather than the much larger Najd region. It was part of Baghdad Vilayet from June 1871 to 1875, when it became part of the Basra Vilayet.
The Sahn-ı Seman Medrese or Semâniyye was a 15th-century Ottoman medrese (madrasa) complex in Istanbul, Turkey, which was part of the Fatih Mosque. It was one of the highest educational facilities for various sciences such as theology, law, medicine, astronomy, physics and mathematics, and was founded by the astronomer Ali Qushji who was invited by the Ottoman sultan Fatih Sultan Mehmed to his court in Istanbul.
The 1864 Vilayet Law, also known as the Provincial Reform Law, was introduced during the Tanzimat era of the late Ottoman Empire. This era of administration was marked by reform movements, with provincial movements led largely by Midhat Pasha, a key player in the Vilayet Law itself. The Vilayet Law reorganized the provinces within the empire, replacing the medieval eyalet system.
Pir Mehmed, better known as Aşık Çelebi, was an Ottoman biographer, poet, and translator. Born in Prizren, he served as kadi (judge) in many towns of the Rumelia. His major work Senses of Poets (Meşairü'ş-Şuara) of 1568 is of major importance.
Sehi Bey, (1471?–1548) was an Ottoman poet and bibliographer. He was the first one to compile a tezkire, a genre which would have many followers until the 19th century.
Latifî (1491–1582), or Kastamonulu Latifî Çelebi, was an Ottoman poet and bibliographer. Born in Kastamonu, in northern Anatolia, he became famous for his tezkireTezkiretü'ş-Şuara, the second Ottoman collection of bibliographical data on poets and poetry in overall.
İsa Necati, usually referred to as Necati or Nejati, was an Ottoman poet, and the first great lyric poet of Ottoman Turkish literature. Considered an original and eloquent poet, he won the praises of his contemporaries and later Turkish writers, securing for himself an important place in Turkish literary history.
Kör Yusuf Ziyaüddin Pasha, also known as Yusuf Ziya Pasha, was an Ottoman statesman of Georgian origin, who twice served as the Grand Vizier of the Ottoman Empire in 1798–1805 and 1809–1811. Before, between and after his terms as grand vizier, he served numerous posts as governor of various provinces and districts throughout the empire. As grand vizier, he commanded the Ottoman ground forces against the French Army in the Ottoman reconquest of Egypt and later served as a commander in the Ottoman wars with the Russian Empire.
Feridun Ahmed Bey was an influential Ottoman official, bureaucrat, author and military officer, best known for his service in the government of Grand Vizier Sokollu Mehmed Pasha (1565–1579). He was the second husband of Ayşe Hümaşah Sultan, granddaughter of Sultan Suleiman the Magnificent. The Münșeâtu's-Selâtin is his most important work, a two-volume compilation going back to early Islamic periods. According to Selcuk Aksin Somel, this work is "crucial for the study of early and classical periods of Ottoman history".