The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, and several others, after the Indian Rebellion of 1857–58. They consider themselves the continuation of Ahlus Sunnah wal Jamaat. The main purpose of this movement was to reject the grave worshipping, shirk and protect the orthodoxy of Islam from Bidah, as well as the influence of non-Muslim cultures on the Muslim of South Asia. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulema of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist, secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the Pan-Islamist Khalifat movement and propagation of the doctrine of composite nationalism. The movement shares several similarities with Wahhabism.
Muhammad Taqi Usmani SI, OI, is a Pakistani jurist and a leading scholar in the fields of Qur'an, Hadith, Islamic law, Islamic economics, and comparative religion. He was a member of the Council of Islamic Ideology from 1977 to 1981, a judge of the Federal Shariat Court from 1981 to 1982, and a judge in the Shariat Appellate Bench of the Supreme Court of Pakistan from 1982 to 2002. In 2020, he was selected as the most influential Muslim personality in the world. He has been conferred the title of Shaykh al-Islām for his knowledge in Islamic studies. He is considered a leading intellectual of the contemporary Deobandi movement, and his opinions and fatwas are widely accepted by Deobandi scholars and institutions worldwide, including the Darul Uloom Deoband in India. Since 2021, he has been serving as the Chairman of Wifaq ul Madaris Al-Arabia. His father, Shafi Usmani, was the Grand Mufti of Darul Uloom Deoband and migrated to Pakistan with his family after the partition of India in 1948.
Muhammad Yusuf ibn Suleman ibn Qasim Motala was a British Indian Sunni Muslim scholar, founder of Darul Uloom Bury and one of the disciples of Muhammad Zakariya Kandhlawi.
The Kutub al-Sitta are six books containing collections of hadith compiled by six Sunni Muslim scholars in the ninth century CE, approximately two centuries after the death of Prophet Muhammad. They are sometimes referred to as al-Sihah al-Sittah, which translates as "The Authentic Six". Since then, they have enjoyed near-universal acceptance as part of the official canon of Sunni Islam.
Mahmud Hasan Deobandi was an Indian Muslim scholar and an activist of the Indian independence movement, who co-founded the Jamia Millia Islamia university and launched the Silk Letter Movement for the freedom of India. He was the first student to study at the Darul Uloom Deoband seminary. His teachers included Muhammad Qasim Nanautawi and Mahmud Deobandi, and he was authorized in Sufism by Imdadullah Muhajir Makki and Rashid Ahmad Gangohi.
Darul Uloom Al Arabiya Al Islamiyya, better known as Darul Uloom Bury, was established in 1979 and is the oldest Islamic seminary in the United Kingdom. Located in Holcombe, Bury, it is based on the Dars-e-Nizami syllabus found throughout the world. It was founded by the late Hadhrat Moulana Yusuf Motala.
Muhammad Qasim Nanautavi was an Indian Sunni Hanafi Maturidi Islamic Scholar, theologian and a Sufi who was one of the main founders of the Deobandi Movement, starting from the Darul Uloom Deoband.
Abdul Haq, also known as Abdul Haq Akorwi was a Pakistani Islamic scholar and the founder, chancellor, and Shaykh al-Hadith of the Islamic seminary Darul Uloom Haqqania. He also served as vice-president of Wifaq ul Madaris Al-Arabia, Pakistan. He was involved in politics as a member of the political party Jamiat Ulema-e-Islam. He served three times in the National Assembly of Pakistan and was an active proponent of the Khatme Nabuwwat movement.
Idris Kandhlawi was a Pakistani Sunni scholar during the mid-twentieth century, widely recognized for his contributions to various fields of Islamic studies, including hadith, Quranic studies, Islamic jurisprudence, Prophetic biography, and theology. Holding the titles of Sheikh al-Hadith and Sheikh al-Tafsir, he traced his lineage to Abu Bakr on his father's side and Umar on his mother's side. His educational journey commenced in Thana Bhawan, where he received instruction from Ashraf Ali Thanwi. He excelled in the study of hadith, completing his studies first at Mazahir Uloom under Khalil Ahmad Saharanpuri, and later at Darul Uloom Deoband under the guidance of Anwar Shah Kashmiri. His professional career began at Madrasa Aminia and subsequently led him to Darul Uloom Deoband. In 1929, he embraced a new position in Hyderabad State, where he had the privilege of accessing the vast collections of the Asafia Library. This experience enabled him to produce a five-volume Arabic commentary on Mishkat al-Masabih titled Al-Taleeq al-Sabeeh, of which the first four volumes were published in Damascus. His scholarly work garnered recognition in the Arab world. He later assumed the roles of Sheikh al-Tafsir at Darul Uloom Deoband and Sheikh al-Hadith wa al-Tafsir at Jamia Ashrafia. In addition, he served as the Chancellor of Islamia University of Bahawalpur during its tenure as Jamia Abbasia.
Abul Wafa Sanaullah Amritsari was a British Indian, later Pakistani, Muslim scholar and a leading figure within the Ahl-e-Hadith movement who was active in the Punjab city of Amritsar. He was an alumnus of Mazahir Uloom and the Darul Uloom Deoband. He was a major antagonist of Mirza Ghulam Ahmad and the early Ahmadiya movement. He served as the general secretary of the All India Jamiat-i- Ahl-i-Hadith from 1906 to 1947 and was the editor of the Ahl-e-Hadees, a weekly magazine.
Abdul Haq Azmi was an Indian Muslim scholar who was a senior professor of hadith at the Darul Uloom Deoband. He was an alumnus of Darul Uloom Mau and Darul Uloom Deoband. His students included Mahmood Madani, Mohammad Najeeb Qasmi and Noor Alam Khalil Amini.
Madinatul Uloom Al Islamiya (MTU) is an Islamic boarding college in the county of Worcestershire near Kidderminster, England. It was one of the first Islamic seminaries for boys after Darul Uloom Bury, both of which were founded by the late scholar Yusuf Motala. The site was originally founded as a girls boarding college in 1987 and then refounded as a boys college in 1992.
Muhammad Yousuf Banuri was a Pakistani Islamic scholar, founder of Jamia Uloom-ul-Islamia and former President and Vice President of Wifaq ul Madaris Al-Arabia, Pakistan from 30 May 1973 to 17 October 1977.
Muhammad ibn Adam Al-Kawthari is a British Sunni Islamic scholar, jurist, mufti, researcher, founder and chief-Mufti of Darul Ifta Leicester and a teacher at Jamiah Uloom-ul-Quran Leicester. He has authored a number of books including Islamic Guide to Sexual Relations and Birth Control & Abortion in Islam. He has written a marginalia to the Deobandi creed book Al-Muhannad ala al-Mufannad in Arabic language.
Abdus Salam Chatgami was a Bangladeshi Islamic scholar, educator, writer and researcher. He was considered one of the prominent Islamic scholars of South Asia for his research work. Chatgami had served as the Grand Mufti in both Pakistan and Bangladesh.
Muḥammad Fayḍ Allāh ibn Hidāyat ʿAlī al-Islāmābādī, popularly known as Mufti Faizullah, was a Bangladeshi Deobandi Islamic scholar, mufti, poet, educator and a reformer. He was among early students to study at the Darul Uloom Hathazari. He was an alumnus of Darul Uloom Deoband and later served as the Chief Mufti of the Darul Uloom Hathazari. He established Mekhal Madrasa following in the style of Ashab-e Suffah. He authored over 100 books in Arabic, Persian and Urdu.
This bibliography of Deobandi Movement is a selected list of generally available scholarly resources related to Deobandi Movement, a revivalist movement within Sunni Islam, adhering to the Hanafi school of law, formed in the late 19th century around the Darul Uloom Deoband in British India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi and several others, after the Indian Rebellion of 1857–58. It is one of the most influential reform movements in modern Islam. Islamic Revival in British India: Deoband, 1860-1900 by Barbara D. Metcalf was the first major monograph specifically devoted to the institutional and intellectual history of this movement. Muhammad Tayyib Qasmi wrote a book named The Tradition of the Scholars of Deoband: Maslak Ulama-i-Deoband, a primary source on the contours of Deobandi ideology. In this work, he tried to project Deoband as an ideology of moderation that is a composite of various knowledge traditions in Islam. This list will include Books and theses written on Deobandi Movement and articles published about this movement in various journals, newspapers, encyclopedias, seminars, websites etc. in APA style. Only bibliography related to Deobandi Movement will be included here, for Darul Uloom Deoband, see Bibliography of Darul Uloom Deoband.
Deobandi hadith studies is a field of Islamic scholarship within the Deobandi movement that critically examines and authenticates the sayings and actions of the Islamic prophet Muhammad as recorded in the Hadith literature. The Deobandi approach to Hadith studies is based on the principles of the classical scholars of hadith.
