Comparison of Islamic and Jewish dietary laws

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The Islamic dietary laws ( halal ) and the Jewish dietary laws (kashrut; in English, kosher ) are both quite detailed, and contain both points of similarity and discord. Both are the dietary laws and described in distinct religious texts: an explanation of the Islamic code of law found in the Quran and Sunnah and the Jewish code of laws found in the Torah, Talmud and Shulchan Aruch.

Contents

As a rule of thumb, most kosher foods not containing alcohol are also halal. [1] However, there are some exceptions, and this article lists the similarities and differences between the two laws.

Substance classification

Similarities

[5] Twelver Shia Muslims however consider that only sea creatures that have scales are halal, but make an exception with some crustaceans; shrimp and prawns, but not lobsters. [6] This is similar to the Jewish law with the exception of fins.

Differences

Slaughter

Shechita is the ritual slaughter of mammals and birds according to Jewish law. Dhabihah is the method used to slaughter an animal in Islamic tradition. Shechita requires that an animal be conscious and this is taken to mean the modern practice of electrical, gas, or percussive stunning before slaughter is forbidden. Most Muslim authorities[ who? ] also forbid the use of electrical, gas, or percussive stunning.[ citation needed ] However, other authorities state that stunning is permissible so long as it is not the direct cause of the animal's death. [18]

Similarities

Differences

Other comparisons

Similarities

Differences

See also

Notes

  1. "Is Kosher Meat Halal? A Comparison of the Halakhic and Shar'i Requirements for Animal Slaughter | MuslimMatters.org". muslimmatters.org. 2012-06-22. Retrieved 2018-05-21.
  2. "Kosher and Halal".
  3. "Kosher industry profile". Agmrc.org. Archived from the original on 2011-09-27. Retrieved 2011-12-02.
  4. 1 2 Halal page at central-mosque.com
  5. Newsletter Archived 2006-09-23 at the Wayback Machine , September 2002.
  6. "Meat - Question & Answer - The Official Website of the Office of His Eminence Al-Sayyid Ali Al-Husseini Al-Sistani". www.sistani.org.
  7. "الجيلاتين | الدليل الفقهي". www.fikhguide.com. Archived from the original on 2019-06-14. Retrieved 2020-05-25.
  8. "حكم بعض أنواع اللحم و الحيوانات و المشروبات". ibnamin.com. Retrieved 2020-05-25.
  9. Amar, Zohar (2002). "The Eating of Locusts in Jewish Tradition After the Talmudic Period". The Torah U-Madda Journal. 11: 186–202. ISSN   1050-4745. JSTOR   40914692.
  10. "Is eating insects lawful? | islam.ru". islam.ru. Retrieved 2016-12-02.
  11. "UOS". uos.co.za.
  12. "Kashrus in High Spirits". STAR-K Kosher Certification. 2013-08-20. Retrieved 2021-10-04.
  13. Food Management article Archived 2007-09-27 at the Wayback Machine
  14. "Contemporary world". Irfi.org. Retrieved 2011-12-02.
  15. 1 2 3 Ross, Howard (February 2006). "How can nurses play a role in increasing cultural competence?". Nurse Leader. 4 (1): 32–55. doi:10.1016/j.mnl.2005.11.007. ISSN   1541-4612.
  16. 1 2 3 Fieldhouse, Paul (April 2017). Food, feasts, and faith : an encyclopedia of food culture in world religions. Bloomsbury Academic. ISBN   9781610694117. OCLC   959260516.
  17. Ö. Evered, Emine; T. Evered, Kyle (March 3, 2020). "Chapter 5: Between promotions and prohibitions: The Shifting symbolisms and spaces of beer in modern Turkey". In Ernst, Waltraud (ed.). Alcohol Flows Across Cultures: Drinking Cultures in Transnational and Comparative Perspective. Routledge. p. 82. ISBN   978-0-203-73203-8.
  18. Fatwa on Stunning Animals Archived December 2, 2012, at the Wayback Machine at organic-halal-meat.com
  19. 1 2 3 4 5 "Islamic Guidelines Slaughtering Animals". Shariahprogram.ca. Retrieved 2011-12-02.
  20. Maimonides' Code, Laws of Shechita 2:12[ non-primary source needed ]
  21. Rasheeduddin, Syed (2003-05-26). "Is Kosher Meat Halal? Not Really". Albalagh.net. Retrieved 2011-12-02.
  22. Maimonides Laws of Slaughter 1:2 and commentaries ad loc.[ non-primary source needed ]
  23. "What Parts of a Halal Animal are Haram to Eat? | daruliftaa.com". www.daruliftaa.com. 4 February 2010. Retrieved 2018-05-21.
  24. "What is Halal?". Isaiowa.org. Archived from the original on 2011-10-06. Retrieved 2011-12-02.
  25. 1 2 [ dead link ] at rabbinicalassembly.org
  26. Shulchan Aruch, Yoreh De'ah Laws of Koshering Utensils [ non-primary source needed ]
  27. "Halal vs Kosher Foods: Exploring the Differences Between Them | Can Meat Be Both Kosher & Halal?". www.culinaryschools.org. Retrieved 2024-07-16.

Related Research Articles

Kashrut is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher, from the Ashkenazi pronunciation of the term that in Sephardi or Modern Hebrew is pronounced kashér, meaning "fit". Food that may not be consumed, however, is deemed treif, also spelled treyf. In case of objects the opposite of kosher is pasúl.

<span class="mw-page-title-main">Halal</span> Islamic term for "permissible" things

Halal is an Arabic word that translates to 'permissible' in English. In the Quran, the term halal is contrasted with the term haram. It is used to refer to actions, behaviors, or items that are allowed under the teachings of Islam. Halal applies not only to food but also to various aspects of life, including finance, clothing, and behavior. The concept of halal is central to Islamic practices and is derived from the Quran and the Sunnah. The guidelines for what is considered halal or haram are laid out in Islamic jurisprudence (fiqh), and scholars interpret these guidelines to ensure compliance with Islamic principles.

Exsanguination is the loss of blood from the circulatory system of a vertebrate, usually leading to death. The word comes from the Latin 'sanguis', meaning blood, and the prefix 'ex-', meaning 'out of'.

<span class="mw-page-title-main">Mashgiach</span> Jew who supervises the kashrut status of a kosher establishment

A mashgiach or mashgicha is a Jew who supervises the kashrut status of a kosher establishment. Mashgichim may supervise any type of food service establishment, including slaughterhouses, food manufacturers, hotels, caterers, nursing homes, restaurants, butchers, groceries, or cooperatives. Mashgichim usually work as on-site supervisors and inspectors, representing a kosher certification agency or a local rabbi, who actually makes the policy decisions for what is or is not acceptably kosher. Sometimes certifying rabbis act as their own mashgichim; such is the case in many small communities.

<span class="mw-page-title-main">Unclean animal</span> Animal whose consumption or handling is taboo

In some religions, an unclean animal is an animal whose consumption or handling is taboo. According to these religions, persons who handle such animals may need to ritually purify themselves to get rid of their uncleanliness.

<i>Shechita</i> Ritual slaughter of an animal in Jewish law

In Judaism, shechita is ritual slaughtering of certain mammals and birds for food according to kashrut. One who practices this, a kosher butcher is called a shochet.

Kosher foods are foods that conform to the Jewish dietary regulations of kashrut. The laws of kashrut apply to food derived from living creatures and kosher foods are restricted to certain types of mammals, birds and fish meeting specific criteria; the flesh of any animals that do not meet these criteria is forbidden by the dietary laws. Furthermore, kosher mammals and birds must be slaughtered according to a process known as shechita and their blood may never be consumed and must be removed from the meat by a process of salting and soaking in water for the meat to be permissible for use. All plant-based products, including fruits, vegetables, grains, herbs and spices, are intrinsically kosher, although certain produce grown in the Land of Israel is subjected to other requirements, such as tithing, before it may be consumed.

<span class="mw-page-title-main">Jewish cuisine</span> Culinary traditions of Jewish communities around the world

Jewish cuisine refers to the worldwide cooking traditions of the Jewish people. During its evolution over the course of many centuries, it has been shaped by Jewish dietary laws (kashrut), Jewish festivals and holidays, and traditions centred around Shabbat. Jewish cuisine is influenced by the economics, agriculture, and culinary traditions of the many countries where Jewish communities have settled and varies widely throughout the entire world.

<span class="mw-page-title-main">Pareve</span> Kashrut classification of foods free from dairy and meat

In kashrut, the dietary laws of Judaism, pareve or parve is a classification of food that contain neither dairy nor meat ingredients. Food in this category includes all items that grow from the ground, fish, eggs, and non-biological edible items.

Some people do not eat various specific foods and beverages in conformity with various religious, cultural, legal or other societal prohibitions. Many of these prohibitions constitute taboos. Many food taboos and other prohibitions forbid the meat of a particular animal, including mammals, rodents, reptiles, amphibians, fish, molluscs, crustaceans and insects, which may relate to a disgust response being more often associated with meats than plant-based foods. Some prohibitions are specific to a particular part or excretion of an animal, while others forgo the consumption of plants or fungi.

<span class="mw-page-title-main">Religious restrictions on the consumption of pork</span> Restrictions on the consumption of pork for religious reasons

Pork is a food taboo among several religions, including Jews, Muslims, and some Christian denominations. Swine were prohibited in ancient Syria and Phoenicia, and the pig and its flesh represented a taboo observed, Strabo noted, at Comana in Pontus. A lost poem of Hermesianax, reported centuries later by the traveller Pausanias, reported an etiological myth of Attis destroyed by a supernatural boar to account for the fact that "in consequence of these events the Galatians who inhabit Pessinous do not touch pork". In Abrahamic religions, eating pig flesh is clearly forbidden by Jewish (kashrut), Islamic (halal) and Christian Adventist dietary laws.

<span class="mw-page-title-main">Dhabihah</span> Animal slaughter in Islamic law

In Islamic law, dhabihah, also spelled zabiha, is the prescribed method of slaughter for halal animals. It consists of a swift, deep incision to the throat with a very sharp knife, cutting the wind pipe, jugular veins and carotid arteries on both sides but leaving the spinal cord intact. The butcher is also required to call upon the name of Allah individually for each animal.

<span class="mw-page-title-main">Legal aspects of ritual slaughter</span>

The legal aspects of ritual slaughter include the regulation of slaughterhouses, butchers, and religious personnel involved with traditional shechita (Jewish) and dhabiha (Islamic). Regulations also may extend to butchery products sold in accordance with kashrut and halal religious law. Governments regulate ritual slaughter, primarily through legislation and administrative law. In addition, compliance with oversight of ritual slaughter is monitored by governmental agencies and, on occasion, contested in litigation.

Jhatka is the meat from an animal killed by a single strike of a sword or axe to sever the head within the Dharmic Sikh religion, which kills the animal almost instantly as opposed to other forms of slaughter. This type of slaughter is preferred by most meat-consuming Sikhs. Also within this method of butchering the animal must not be scared or shaken before the slaughter but given a dignified, painless death.

Ritual slaughter is the practice of slaughtering livestock for meat in the context of a ritual. Ritual slaughter involves a prescribed practice of slaughtering an animal for food production purposes.

Jewish vegetarianism is a commitment to vegetarianism that is connected to Judaism, Jewish ethics or Jewish identity. Jewish vegetarians often cite Jewish principles regarding animal welfare, environmental ethics, moral character, and health as reasons for adopting a vegetarian or vegan diet.

Christian dietary laws vary between denominations. The general dietary restrictions specified for Christians in the New Testament are to "abstain from food sacrificed to idols, from blood, from meat of strangled animals". Some Christian denominations forbid certain foods during periods of fasting, which in some cases may cover half the year and may exclude meat, fish, dairy products, and olive oil.

Criticism of kashrut is criticism of or opposition to the laws of kashrut and/or dislike of kosher foods. Criticism of kashrut can either come from non-Jews or it can come from Jews who don't keep kosher, and it may or may not be motivated by antisemitism. In some European countries, kosher slaughter is either banned or restricted by law, often because nationalists or animal rights activists object to the practice. Certain aspects of kashrut have been alleged to promote sectarianism or racism, a claim that is rejected by Jews who keep kosher. Right-wing extremists sometimes criticize kashrut due to their belief in antisemitic canards and antisemitic conspiracy theories. In Classical Reform Judaism, the keeping of kosher has been discouraged, based on its belief that the keeping of Kosher is an unhelpful vestige of the past. In the Soviet Union, the keeping of Kosher was discouraged, due to the anti-religious and antisemitic policies of the Soviet government, and the anti-religious views of secular Jewish Communists.

<span class="mw-page-title-main">Kosher slaughterer</span>

A kosher slaughterer or kosher butcher, also known as shochet is a butcher of cattle and poultry, one of the professions associated with the religious traditions of the Jewish community.