Sukkot is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which Israelites were commanded to make a pilgrimage to the Temple in Jerusalem. Originally a harvest festival celebrating the autumn harvest, Sukkot’s modern observance is characterized by festive meals in a sukkah, a temporary wood-covered hut, celebrating the Exodus from Egypt.
Shemini Atzeret is a Jewish holiday. It is celebrated on the 22nd day of the Hebrew month of Tishrei in the Land of Israel, and on the 22nd and 23rd outside the Land, usually coinciding with late September or early October. It directly follows the Jewish festival of Sukkot which is celebrated for seven days, and thus Shemini Atzeret is literally the eighth day. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Part of its duality as a holy day is that it is simultaneously considered to be both connected to Sukkot and also a separate festival in its own right.
4 (four) is a number, numeral and digit. It is the natural number following 3 and preceding 5. It is a square number, the smallest semiprime and composite number, and is considered unlucky in many East Asian cultures.
Lulav is a closed frond of the date palm tree. It is one of the Four Species used during the Jewish holiday of Sukkot. The other Species are the hadass (myrtle), aravah (willow), and etrog (citron). When bound together, the lulav, hadass, and aravah are commonly referred to as "the lulav".
Etrog is the yellow citron or Citrus medica used by Jews during the week-long holiday of Sukkot as one of the four species. Together with the lulav, hadass, and aravah, the etrog is taken in hand and held or waved during specific portions of the holiday prayers. Special care is often given to selecting an etrog for the performance of the Sukkot holiday rituals.
Myrtus is a genus of flowering plants in the family Myrtaceae. It was first described by Swedish botanist Linnaeus in 1753.
Moed is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people. Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates:
- Shabbat: or Shabbath ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters.
- Eruvin: (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters.
- Pesahim: (פסחים) deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters.
- Shekalim: (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters
- Yoma: (יומא) ; called also "Kippurim" or "Yom ha-Kippurim" ; deals with the prescriptions Yom Kippur, especially the ceremony by the Kohen Gadol. 8 chapters.
- Sukkah: (סוכה) ("Booth"); deals with the festival of Sukkot and the Sukkah itself. Also deals with the Four Species which are waved on Sukkot. 5 chapters.
- Beitza: (ביצה) ("Egg"); deals chiefly with the rules to be observed on Yom Tov. 5 chapters.
- Rosh Hashanah: deals chiefly with the regulation of the calendar by the new moon, and with the services of the festival of Rosh Hashanah. 4 chapters.
- Ta'anit: (תענית) ("Fasting") deals chiefly with the special fast-days in times of drought or other untoward occurrences. 4 chapters
- Megillah: (מגילה) ("Scroll") contains chiefly regulations and prescriptions regarding the reading of the scroll of Esther at Purim, and the reading of other passages from the Torah and Neviim in the synagogue. 4 chapters.
- Mo'ed Katan: deals with Chol HaMoed, the intermediate festival days of Pesach and Sukkot. 3 chapters.
- Hagigah: (חגיגה) deals with the Three Pilgrimage Festivals and the pilgrimage offering that men were supposed to bring in Jerusalem. 3 chapters.
Hoshana Rabbah is the seventh day of the Jewish holiday of Sukkot, the 21st day of the month of Tishrei. This day is marked by a special synagogue service, the Hoshana Rabbah, in which seven circuits are made by the worshippers with their lulav and etrog, while the congregation recites Hoshanot. It is customary for the scrolls of the Torah to be removed from the ark during this procession. In a few communities a shofar is sounded after each circuit.
The four species are four plants—the etrog, lulav, hadass, and aravah—mentioned in the Torah as being relevant to the Jewish holiday of Sukkot. Observant Jews tie together three types of branches and one type of fruit and wave them in a special ceremony each day of the Sukkot holiday, excluding Shabbat. According to Rabbinic Judaism, the waving of the four plants is a mitzvah prescribed by the Torah, and it contains symbolic allusions to a Jew's service of God.
Aravah is a leafy branch of the willow tree. It is one of the Four Species used in a special waving ceremony during the Jewish holiday of Sukkot. The other species are the lulav, hadass (myrtle), and etrog (citron).
Citrus medica var. sarcodactylis, or the fingered citron, is a citron variety whose fruit is segmented into finger-like sections, resembling those seen on representations of the Buddha. It is called Buddha's hand in many languages including English, Chinese, Japanese, Korean, Vietnamese, and French.
Sukkah is a tractate of the Mishnah and Talmud. Its laws are discussed as well in the Tosefta and both the Babylonian Talmud and Jerusalem Talmud. In most editions it is the sixth volume of twelve in the Order of Moed. Sukkah deals primarily with laws relating to the Jewish holiday of Sukkot. It has five chapters.
A sukkah or succah is a temporary hut constructed for use during the week-long Jewish festival of Sukkot. It is topped with branches and often well decorated with autumnal, harvest or Judaic themes. The book of Vayikra (Leviticus) describes it as a symbolic wilderness shelter, commemorating the time God provided for the Israelites in the wilderness they inhabited after they were freed from slavery in Egypt. It is common for Jews to eat, sleep and otherwise spend time in the sukkah. In Judaism, Sukkot is considered a joyous occasion and is referred to in Hebrew as Z'man Simchateinu, and the sukkah itself symbolizes the fragility and transience of life and one's dependence on God.
The palm branch, or palm frond, is a symbol of victory, triumph, peace, and eternal life originating in the ancient Near East and Mediterranean world. The palm (Phoenix) was sacred in Mesopotamian religions, and in ancient Egypt represented immortality. In Judaism, the lulav, a closed frond of the date palm is part of the festival of Sukkot. A palm branch was awarded to victorious athletes in ancient Greece, and a palm frond or the tree itself is one of the most common attributes of Victory personified in ancient Rome.
The Greek citron variety of Citrus medica was botanically classified by Adolf Engler as the "variety etrog". This refers to its major use for the Jewish ritual etrog during Sukkot.
The Yemenite citron is a variety of citron, usually containing no juice vesicles in its fruit's segments. The bearing tree and the mature fruit's size are somewhat larger than the trees and fruit of other varieties of citron.
The Moroccan citron is a true citron variety native to Assads, Morocco, which is still today its main center of cultivation.
Yentl is a 1983 American romantic musical drama film directed, co-written, co-produced by, and starring American entertainer Barbra Streisand. It is based on Isaac Bashevis Singer's short story "Yentl the Yeshiva Boy".
First Jewish Revolt coinage was issued by the Jews after the Zealots captured Jerusalem and the Jewish Temple from the Romans in 66 CE at the beginning of the First Jewish Revolt. The Jewish leaders of the revolt minted their own coins to emphasize their newly obtained independence from Rome.
The history of the Jews in Haiti stretches from the beginning of the European settlement until the modern day.
