Muḥammad ibn ʿAbd al-Wahhāb ibn Sulaymān al-Tamīmī (1703–1792) was a Sunni Muslim scholar, theologian, preacher, activist, religious leader, jurist, and reformer, who was from Najd in central Arabia and is considered as the eponymous founder of the Wahhabi movement. His prominent students included his sons Ḥusayn, Abdullāh, ʿAlī, and Ibrāhīm, his grandson ʿAbdur-Raḥman ibn Ḥasan, his son-in-law ʿAbdul-ʿAzīz ibn Muḥammad ibn Saʿūd, Ḥamād ibn Nāṣir ibn Muʿammar, and Ḥusayn āl-Ghannām.
Wahhabism is a religious revivalist movement within Sunni Islam named after the 18th-century Hanbali scholar Muhammad ibn 'Abd al-Wahhab. It was initially established in the central Arabian region of Najd and later spread to other parts of the Arabian Peninsula, and is today followed primarily in Saudi Arabia and Qatar.
The Wahhabi war, also known as the Ottoman-Saudi War, (1811–1818) was fought from early 1811 to 1818, between the Ottoman Empire, their vassal and ally the Eyalet of Egypt, and the Emirate of Diriyah, the First Saudi State, resulting in the destruction of the latter.
The Hadith of Najd is a hadith in Sahih Bukhari with several chains of narration about three geographical locations, one of which is prophesied to be the source of calamities. Sunni Muslims accept that the classification of the hadith as "sahih" (authentic).
Abdul Wahhab is a male Muslim given name, and in modern usage, surname. It is built from the Arabic words ʻabd and al-Wahhāb, one of the names of God in the Qur'an, which give rise to the Muslim theophoric names. It means "servant of the all-giver".
The Wahhabi sack of Karbala occurred on 21 April 1802, under the rule of Abdulaziz bin Muhammad Al Saud, the second ruler of the Emirate of Diriyah. Approximately 12,000 Wahhabis from Najd attacked the city of Karbala. The raid was conducted in retaliation against attacks on Hajj caravans by Iraqi tribes and coincided with the anniversary of Ghadir Khumm.
ʿAbd Allāh ibn ʿAbd al-Laṭīf Āl ash-Shaykh was a scholar from Nejd in Arabia and was the grandfather of King Faisal. He was a descendant of Muḥammad ibn ʿAbd al Wahhāb.
Abdul-Rahman al-Tha'alibi was an Arab Scholar, Imam and Sufi wali. He was born near the town of Isser 86 km south east of Algiers. He was raised in a very spiritual environment with high Islamic values and ethics. He had great interpersonal skills and devoted his entire life in service of the most deprived, to dhikr of Allah, and to writing of over 100 books and treatises.
Sheikh Ahmad Zainuddin Makhdoom bin Sheikh Muhammad Al Gazzali, grandson of Sheikh Zainuddin Makhdoom I, was the writer, orator, historian, jurisprudent and spiritual leader and widely known as Zainuddin Makhdoom Second or Zaniudeen Makhdoom Al Sageer whose family originated from Yemen. He inherited the legacy of his grandfather and was installed as the Chief Qadi (judge) in the locality of Ponnani, Kerala, India, as well as appointed as the Chief Müderris in the historic Ponnani Dars at Ponnani Jum'ah Masjid, that built by Zainuddin Makhdoom I.
Abū Muḥammad ʿIzz al-Dīn ʿAbd al-ʿAzīz bin ʿAbd al-Salām bin Abī al-Qāsim bin Ḥasan al-Sulamī al-Shāfiʿī, also known by his titles, Sultan al-'Ulama/ Sulthanul Ulama, Abu Muhammad al-Sulami, was a famous mujtahid, Ash'ari theologian, jurist and the leading Shafi'i authority of his generation. He was described by Al-Dhahabi as someone who attained the rank of ijtihad, with asceticism and piety and the command of virtue and forbidding of what is evil and solidity in religion. He was described by Ibn al-Imad al-Hanbali as the sheikh of Islam, the imam of the scholar, the lone of his era, the authority of scholars, who excelled in jurisprudence(Fiqh), theology(Aqidah) and the Arabic language, and reached the rank of ijtihad, and received students who traveled to him from all over the country.
Imam Muhammad ibn Abd al-Wahhab Mosque is the national mosque of Qatar. It is named after Muhammad ibn Abd al-Wahhab, a Sunni Muslim preacher, scholar, and theologian from the Najd region in central Arabia, founder of the Islamic revivalist and reformist movement known as Wahhabism.
The Wahhabi movement started as a revivalist and reform movement in the Arabian Peninsula during the early 18th century, whose adherents described themselves as "Muwahhidun" (Unitarians). A young Hanbali cleric named Muhammad ibn ʿAbd al-Wahhab, the leader of the Muwahhidun and eponym of the Wahhabi movement, called upon his disciples to denounce certain beliefs and practices associated with cult of saints as idolatrous impurities and innovations in Islam (bid'ah). His movement emphasized adherence to the Quran and hadith, and advocated the use of ijtihad. Eventually, Ibn 'Abd al-Wahhab formed a pact with a local leader, Muhammad bin Saud, offering political obedience and promising that protection and propagation of the Wahhabi movement meant "power and glory" and rule of "lands and men".
Ahmad Zayni Dahlan (1816–1886) was the Grand Mufti of Mecca between 1871 and his death. He also held the position of Shaykh al-Islam in the Hejaz and Imam al-Haramayn. Theologically and juridically, he followed the Shafi'i school of thought.
Sheikh Abdul Rahman bin Nasser Al-Saadi, also known as al-Siʿdī (1889–1957), was an Islamic Scholar from Saudi Arabia. He was a teacher and an author in Unaizah, Saudi Arabia. He authored more than 40 books in several different fields including tafsir, fiqh, and 'aqidah. al-Sa'di was an influential figure in the field of tafsir and his book of tafsir entitled Taysir al-Kareem al-Rahman has been described as arguably one of the most popular tafsirs written by modern salafi scholars. He served as the imam and khateeb for the largest jami' mosque and director of the religious training school, al-Ma'had al-'Ilmi, of Unayzah.
Abdullah bin Muhammad Al Sheikh (1751–1829) was a Muslim scholar who served as the head of the judicial system during the First Saudi State, also known as the Emirate of Diriyah. He was a son of Muhammad ibn Abd al-Wahhab, who was credited with introducing the Salafiyyah form of Islam. Abdullah developed the doctrine of this religious belief. David Commins, an American scholar on Wahhabism, argues that Abdullah was the most significant son of Muhammad.
Suleiman bin Abdullah Al Sheikh was a religious scholar in the Emirate of Diriyah and one of the grandsons of Muhammad ibn Abd al-Wahhab, founder of the Wahhabi movement. He was the author of al Dalail fi Hukm Muwalat Ahl al Ishrak.
Muhammad al-'Arabi al-Tabbani, also known as Abu Hamid ibn Marzuq was an Algerian Maliki jurist (faqih), Ash'ari theologian, Hadith scholar (muhaddith), historian (mu'arrikh), and a genealogist (nassāba), who was the Imam of the Great Mosque in Mecca in his time.
The walled town of Riyadh was the original core of Riyadh, the modern-day capital of Saudi Arabia, located on the western edge of Wadi al-Batʼha in present-day districts of ad-Dirah and ad-Doho. It succeeded from Migrin in 1746 when Dahham ibn Dawwas erected a wall around it, built a mudbrick palace for himself and ruled as the settlement's chieftain until his overthrow by the First Saudi State in 1773. It was later the center of power of the Second Saudi State for most of 19th century following brief Ottoman presence in Najd. Abdulaziz ibn Saud captured the town in 1902 and made it the base for his 30-year long unification wars that led to the establishment of Saudi Arabia in 1932. The town served as the administrative center of the Saudi government until 1944, when Ibn Saud moved his workplace and residence to Murabba Palace. In 1950, he instructed the dismantling of the fortifications in order to expand the settlement into a metropolis and the walled town eventually ceased to exist. The area covering the perimeters of the erstwhile town was renamed as the Qasr al-Hukm District in 1973 with the aim of preserving its historical and architectural significance.
Ibn Fayruz, real name Muhammad bin Abdullah al-Fayruz al-Tamimi al-Najdi was a Hanbali jurist, best known for his criticism of the Wahhabi movement.
Kitab at-Tawheed is a Sunni book about monotheism in the Athari school of thought. The book is the primary source for Wahhabi beliefs on monotheism. The book was written by the Hanbali scholar Muhammad ibn Abd al-Wahhab.
