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A Tatar mosque is a mosque with a minaret on the roof, a type of mosque that is ubiquitous among Muslim Tatars and Bashkirs in Tatarstan and other Volga Tatar-populated areas. Occasionally found in other regions of Russia, modern Tatar religious architecture was developed in the late 18th century and gained popularity in the 19th century Idel-Ural. [1]
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The earliest examples of Islamic Tatar architecture are located in Bolghar; none of them are in use today. They reflect strong similarities to Central Asian Islamic architecture from which the designs were derived. However, it is believed that design of rural mosques, opposing to Central Asian-like mosques of capital cities, evolve from their ability to withstand the harsh local climate. Many mosques, both stone and wooden were built, according to this style. The oldest of the still active modern Tatar mosques is the Märcani mosque in the Tatar capital of Kazan. Dating from the reign of Catherine the Great, the mosque's minaret is placed in the center of a gabled roof. It is believed that the concept was adopted from traditional rural Tatar mosques. The Märcani mosque is an example of revival Tatar religious architecture as most mosques were destroyed due to the Christianization edict of 1742.
The edict on unification of church buildings of 1817 was expanded to the mosques in 1831, when the exemplary project was developed and circulated to governorate architectural offices of Kazan, Nizhny Novgorod, Perm and Simbirsk Governorates. Tatar mosques, such as Märcani and Apanay were built in Baroque style. İske Taş and Pink Mosques were contributed to classicism style.
Among the architects, contributed to the mosques building in the 19th century the most notable were Pyatnitsky, Korinfsky, Schmidt, Peske, Romanov, Yermolayev, Pavlov, Parensov, Petondi, Tekhomirov, as well as non-professional architects Mansurov, Foshderebryuggen, Jakobson.
In 1844 another exemplary mosque project was introduced, which was used mostly for urban mosques. The minaret was placed at the northern part of the building, under the door. However, mosques with minarets on the roof are constructed till today.
Kazan is the largest city and capital of Tatarstan, Russia. The city lies at the confluence of the Volga and the Kazanka Rivers, covering an area of 425.3 square kilometres, with a population of over 1.3 million residents, and up to nearly 2 million residents in the greater metropolitan area. Kazan is the fifth-largest city in Russia, being the most populous city on the Volga, as well as within the Volga Federal District.
A minaret is a type of tower typically built into or adjacent to mosques. Minarets are generally used to project the Muslim call to prayer (adhan) from a muezzin, but they also served as landmarks and symbols of Islam's presence. They can have a variety of forms, from thick, squat towers to soaring, pencil-thin spires.
Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes different religious affiliations.
Sudano-Sahelian architecture refers to a range of similar indigenous architectural styles common to the African peoples of the Sahel and Sudanian grassland (geographical) regions of West Africa, south of the Sahara, but north of the fertile forest regions of the coast.
İnce Minareli Medrese is a 13th-century madrasa located in Konya, Turkey, now housing the Museum of Stone and Wood Art, noted for its ornate entrance, domed courtyard, ornamentally bricked minaret, partially destroyed in 1901, and exemplar Anatolian Seljuk architecture.
Indo-Islamic architecture is the architecture of the Indian subcontinent produced by and for Islamic patrons and purposes. Despite an initial Arab presence in Sindh, the development of Indo-Islamic architecture began in earnest with the establishment of Delhi as the capital of the Ghurid dynasty in 1193. Succeeding the Ghurids was the Delhi Sultanate, a series of Central Asian dynasties that consolidated much of North India, and later the Mughal Empire by the 15th century. Both of these dynasties introduced Islamic architecture and art styles from West Asia into the Indian subcontinent.
Sacral architecture is a religious architectural practice concerned with the design and construction of places of worship or sacred or intentional space, such as churches, mosques, stupas, synagogues, and temples. Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity. Conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public.
The Architecture of Bengal, which comprises the modern country of Bangladesh and the Indian states of West Bengal, Tripura and Assam's Barak Valley, has a long and rich history, blending indigenous elements from the Indian subcontinent, with influences from different parts of the world. Bengali architecture includes ancient urban architecture, religious architecture, rural vernacular architecture, colonial townhouses and country houses and modern urban styles. The bungalow style is a notable architectural export of Bengal. The corner towers of Bengali religious buildings were replicated in medieval Southeast Asia. Bengali curved roofs, suitable for the very heavy rains, were adopted into a distinct local style of Indo-Islamic architecture, and used decoratively elsewhere in north India in Mughal architecture.
The Märcani Mosque, also spelled al-Marjani, Mardjani and Mardzhani is a mosque in Kazan, Russia, built in 1766-1770 by Catherine the Great's authority and on the city's population's donations.
The Bornay Mosque, also spelled Burnayevskaya Mosque is a mosque in Kazan, Tatarstan, Russia.
Äcem Mosque ; is a prominent cathedral mosque in Kazan, Tatarstan, Russia. It is located in the southern part of the Old Tatar Quarter, a historic district populated by Tatars, and is one of about a dozen historical mosques in the district.
The Soltan Mosque is a mosque in Kazan, Russia.
The İske Taş or Iske Tash Mosque, also the Old Stone Mosque or the Mosque of the Old Stone, formerly known as The Ninth Cathedral Mosque, The Big Stone Mosque, is a mosque in Kazan, Russia.
Kaunas Mosque is the only mosque in the city and district of Kaunas, one of only four mosques in Lithuania as well as the only brick mosque in Lithuania and the Baltic countries. It is in Centras eldership, Tatars Street 6 Kaunas.
Mamluk architecture was the architectural style that developed under the Mamluk Sultanate (1250–1517), which ruled over Egypt, the Levant, and the Hijaz from their capital, Cairo. Despite their often tumultuous internal politics, the Mamluk sultans were prolific patrons of architecture and contributed enormously to the fabric of historic Cairo. The Mamluk period, particularly in the 14th century, oversaw the peak of Cairo's power and prosperity. Their architecture also appears in cities such as Damascus, Jerusalem, Aleppo, Tripoli, and Medina.
Great Mosque of Banten is a historic mosque in Old Banten, 10 km north of Serang, Indonesia. The 16th-century mosque was one of the few surviving remnants of what used to be the port city of Banten, the most prosperous trading center in the Indonesian archipelago after the fall of Demak Sultanate in mid-16th century.
Mosque architecture in Indonesia refers to the architectural traditions of mosques built in the archipelago of Indonesia. Initial forms of the mosque, for example, were predominantly built in the vernacular Indonesian architectural style mixed with Hindu, Buddhist or Chinese architectural elements, and notably didn't equip orthodox form of Islamic architectural elements such as dome and minaret. Vernacular architectural style varies depending on the island and region.
The Zhakiya Kazhi Mosque is a mosque in the center of Kokshetau, the capital of Akmola Region, in the northern part of Kazakhstan.
The architecture of Tunisia began with the ancient civilizations such as the Carthaginians, Numidians, and Romans. After the 7th century, Islamic architecture developed in the region under a succession of dynasties and empires. In the late 19th century French colonial rule introduced European architecture, and modern architecture became common in the second half of the 20th century. The southern regions of the country are also home to diverse examples of local vernacular architecture used by the Berber (Amazigh) population.
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