Our Lady of Zeitoun

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Our Lady of Zeitoun
Our Lady of Zeitun.jpg
An alleged photo of the Virgin Mary above the Church of Virgin Mary in Zeitoun, Cairo
Location Zeitoun, Cairo, Egypt
Date2 April 1968
Type Marian apparition
Approval4 May 1968, Canonically granted by Pope Kyrillos VI
Venerated in Oriental Orthodoxy
Shrine Church of the Virgin Mary, Zeitoun, Cairo, Egypt
Patronage Egypt
Attributes Virgin Mary dressed in white, dove on her head, holding an olive branch while in praying position over a bell tower
Feast day2 April

Our Lady of Zeitoun, also known simply as El-Zeitoun, Zeitun or rarely Our Lady of Light, was a mass Marian apparition that was reported to have occurred in the Zeitoun district of Cairo, Egypt, during a period of about 3 years beginning on 2 April 1968.

Contents

Apparition

The first apparition of the Virgin Mary at Zeitoun was recorded on the evening of 2 April 1968. The phenomenon was seen by two Muslim bus mechanics, who claimed to witness a woman dressed in white on the roof of Saint Mary's Coptic Church. One thought she was a nun about to attempt suicide by leaping from the roof, and called for police. Intrigued by the mechanics yelling "don't jump!", a crowd gathered at the site. The police attempted to disperse them, saying that the sighting was just a reflection of the light from the street lamps. However, a church custodian suggested the figure was the Virgin Mary, which greatly excited the crowd. The event itself ended after a few minutes. [1]

One week later, on 9 April, the phenomenon reoccurred, again lasting for only a few minutes. After that time apparitions became more frequent, sometimes two or three times a week, for several years, ending in 1971. According to Coptic tradition, Zeitoun is near one of the locations where the Holy Family stayed during their flight into Egypt. [1]

The patriarch of the Coptic Orthodox Church of Alexandria, Pope Kyrillos VI appointed a committee of high-ranking priests and bishops to investigate the matter, directed by Bishop Gregorios, bishop of postgraduate studies, Coptic culture and scientific research. [2] On 4 May Pope Kyrillos VI issued an official statement confirming the apparitions. [3] Soon afterward, the Ministry of Tourism also issued a validation of the sightings, and began printing pamphlets. [4]

Nuns of the Society of the Sacred Heart also witnessed the apparitions and sent a detailed report to the Vatican, resulting in the arrival of an envoy on 28 April who also saw the apparitions and sent a report to Pope Paul VI. [5] As the apparition appeared over a Coptic church, the Vatican left the investigation to the Coptic authorities.

The apparitions were also allegedly witnessed by President Gamal Abdel Nasser, [6] and images photographed by newspaper photographers and Egyptian television. Investigations performed by the police could find no apparent explanation. No device was found within a radius of fifteen miles capable of projecting the image, and many photos were taken of the alleged apparition by independent photographers. With no alternative explanation and approval from religious and political officials, the Egyptian government accepted the apparitions as true. [7]

Skeptical response

Estimates of the number of observers of the event vary greatly. Thousands were said to have flocked to the Church soon after the first announced occurrences of the phenomenon. [4] Christian author Francis Johnston claims the apparitions were seen by a total of millions of people. [7] Primary sources used by Johnston put 250,000 as the upper limit for a single night, though the difficulty in estimating crowd size in the dark means the number of people in the crowd may have been significantly larger or smaller. [7]

The only secular, English-language account of the events was provided by Cynthia Nelson, a professor of anthropology at the American University in Cairo. She visited the church site on several occasions including 15 April 1968, another week later near the end of April, and on 1 June 1968. Despite reports of regular appearances of the Virgin Mary, Nelson did not see anything that could be identified clearly as such. Instead she only saw a few "intermittent flashes of light" and later, a glow of ambiguous shape shining through palm trees. "But", she admitted, "the source of the light was a mystery, for the streetlights had been disconnected all around the church for several days." [4]

Some authors suggest that the sightings must be considered in context. The appearances happened during a period of crisis in Egyptian history and echoed "a widespread feeling that the defeat of Egypt in the 1967 Arab-Israeli war was the result of having abandoned faith in favor of human-made ideas and belief systems". [8] Sociologists Robert Bartholomew and Erich Goode offer the Zeitoun apparitions as a prominent case of mass hysteria: "It appears that the Marian observers were predisposed by religious background and social expectation to interpreting the light displays as related to the Virgin Mary." [9]

Professor Michael P. Carroll similarly suggests that the "lights of uncertain origin" were interpreted as Mary due to the societal stresses on Egyptian society at the time, coupled with an association of the Virgin Mary with the Zeitoun area. Carroll notes that Muslims seeing the Virgin would not be unusual, as Mary is revered in Islam as well. [1]

John S. Derr and Michael A. Persinger propose a possible cause of the lights themselves in Tectonic Strain Theory, the idea that the occurrence of earthquakes causes the appearance of strange lights. Zeitoun did see some tectonic activity prior to the events of 1968–1971; therefore, the source of the lights could have been a by-product of this seismic activity. [10] Appearances of the lights only at night would be possible as such lights might not be visible during daytime; however, Tectonic Strain Theory has yet to provide a mechanism for how tectonic events could cause these lights. [11] [ better source needed ]

Photos of the event are numerous, though sometimes inconsistent. Most of the photos are blurry or of poor quality, though some do seem to show the Virgin Mary regardless. One of them is either an illustration over a less detailed photo, or a complete illustration, depending on the source. [12] [13] The sourcing for the most popular photo is unclear, and some skeptics have mentioned inconsistencies such as the bright sunlight on the onlookers heads, while the sky looks black, or the apparition seeming translucent despite other photographs and witness testimony describing it as opaque and very bright. [13] [ better source needed ] [14] In Cynthia Nelson's report, she noted that many photos and pictures of the apparition were being sold in the marketplace, which could add a financial incentive for forgery. [4] [14]

Golden Jubilee

On 12 May 2018, the Coptic Church celebrated the golden Jubilee of the event. A large number of priests and Christians from all over Egypt attended the celebration. [15] Sub-celebrations have been held from 10 May to 13 May. [16]

See also

Related Research Articles

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Paremhat 23 – Coptic calendar – Paremhat 25

References

  1. 1 2 3 Carroll, Michael P. (1986). The cult of the Virgin Mary : psychological origins. Internet Archive. Princeton, N.J. : Princeton University Press. ISBN   978-0-691-09420-5.
  2. ↑ "The Apparitions Of The Blessed Holy Virgin Mary"
  3. ↑ Bishop Grigorius (1968), ST. MARY'S TRANSFIGURATIONS (The Coptic Orthodox Church of Zeitun), Cairo: Dar Memphis Press, pp. 16–18
  4. 1 2 3 4 Nelson, Cynthia (September 1973). "The Virgin of Zeitoun". Worldview. 16 (9): 5–11. doi:10.1017/S0084255900019951. ISSN   0084-2559.
  5. ↑ "Episode 14: Our Lady of Zeitoun; The Marian Apparition of Cairo, Egypt (1968-70)". Sacred Heart Catholic Church. 2020-01-08. Retrieved 2021-04-02.
  6. ↑ LaFave, Peter. "When Mary Returned to Egypt", The Christian Review, 21 January 2016
  7. 1 2 3 Johnston, Francis. When Millions Saw Mary. Augustine Publishing Co., 1980 ISBN   0-85172-631-3
  8. ↑ Musso, Valeria Céspedes (3 October 2018). Marian apparitions in cultural contexts: applying Jungian concepts to mass visions of the Virgin Mary. Abingdon, Oxon. ISBN   978-0-429-94124-5. OCLC   1043954342.{{cite book}}: CS1 maint: location missing publisher (link)
  9. ↑ N4CM (2017-02-01). "Mass Delusions and Hysterias: Highlights from the Past Millennium" . Retrieved 2020-11-02.{{cite web}}: CS1 maint: numeric names: authors list (link)
  10. ↑ Derr, John S.; Persinger, Michael A. (2016-08-31). "Geophysical Variables and Behavior: LIV. Zeitoun (Egypt) Apparitions of the Virgin Mary as Tectonic Strain-Induced Luminosities". Perceptual and Motor Skills. 68 (1): 123–128. doi:10.2466/pms.1989.68.1.123. PMID   2648309. S2CID   24153311.
  11. ↑ Ouellet, Eric (2011-10-31). "Parasociology: Marian Apparitions at El-Zeitoun and Social Psi (Part 3)". Parasociology. Retrieved 2020-11-12.
  12. ↑ "zeitun200212.jpg". zeitun-eg.org. Retrieved 2021-04-26.
  13. 1 2 Ouellet, Eric (2013-04-25). "Parasociology: Marian Apparitions at El-Zeitoun and Social Psi (part 5)". Parasociology. Retrieved 2020-11-12.
  14. 1 2 "Illuminating Our Lady of Zeitoun". Skeptoid. Retrieved 2021-04-02.
  15. ↑ "Our Lady of Zeitoun: 50 years of blessings". Watani. 2018-05-23. Retrieved 2021-04-26.
  16. ↑ "البابا تواضروس يترأس احتفالات مرور 50 عاما على ذكرى ظهور السيدة العذراء بالزيتون | المصري اليوم". Archived from the original on 2018-07-02. Retrieved 2018-05-12.

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