This article needs additional citations for verification .(June 2022) |
Saint Arsenius | |
---|---|
the Deacon, the Roman, the Great | |
Born | 350-354 Rome, Italia, Roman Empire |
Died | 445 Troe, Egypt, Roman Empire |
Venerated in | Eastern Orthodox Church Roman Catholic Church Oriental Orthodox Churches |
Canonized | pre-congregation |
Feast | May 8 (Eastern Orthodox Church) July 19 (Roman Catholic Church) 13 Pashons (Coptic Orthodox Church) |
Part of a series on |
Christian mysticism |
---|
Arsenius the Deacon, sometimes known as Arsenius of Scetis and Turah, Arsenius the Roman or Arsenius the Great, was a Roman imperial tutor who became an anchorite in Egypt, one of the most highly regarded of the Desert Fathers, whose teachings were greatly influential on the development of asceticism and the contemplative life.
His contemporaries so admired him as to surname him "the Great". His feast day is celebrated on May 8 in the Eastern Orthodox church, [1] July 19 in the Roman Catholic Church, [2] and on 13 Pashons in the Coptic Orthodox Church.
He was born in 350 AD, in Rome to a Christian, Roman senatorial family. He received a fine education, studying rhetoric and philosophy, and mastered the Latin and Greek languages. [3] After his parents died, his sister Afrositty was admitted to a community of virgins, and he gave all their riches to the poor, and lived an ascetic life. Arsenius became famous for his righteousness and wisdom.
Arsenius is said to have been made a deacon by Pope Damasus I who recommended him to Byzantine Emperor Theodosius I the Great, who had requested the Emperor Gratian and Pope Damasus around 383 to find him in the West a tutor for his sons (future emperors Arcadius and Honorius). Arsenius was chosen on the basis of being a man well read in Greek literature. He reached Constantinople in 383, and continued as tutor in the imperial family for eleven years, during the last three of which he also had charge of his original pupil Arcadius's brother, Honorius. [4] Coming one day to see his sons at their studies, Theodosius found them sitting while Arsenius talked to them standing. This he would not tolerate, and caused the teacher to sit and the pupils to stand. On his arrival at court Arsenius had been given a splendid establishment, and probably because the Emperor so desired, he lived in great pomp. While living in the Emperor's palace, God gave him grace in the sight of everyone, and they all loved him. He lived a lavish life in the palace, but all the time felt a growing inclination to renounce the world. He left Constantinople and came by sea to Alexandria and fled into the wilderness. [3] When he first presented himself to Macarius the Great, the father of the monks of Scetis, he recommended him to the care of John the Dwarf to try him.
Sometime around the year 400 he joined the desert monks at Scetes, Egypt, and asked to be admitted among the solitaries who dwelt there. John the Dwarf, to whose cell he was conducted, though previously warned of the quality of his visitor, took no notice of him and left him standing by himself while he invited the rest to sit down at table. When the repast was half finished he threw down some bread before him, bidding him with an air of indifference eat if he would. Arsenius meekly picked up the bread and ate, sitting on the ground. Satisfied with this proof of humility, John kept him under his direction and tonsured him into monasticism. [3]
In 434 he was forced to leave due to raids on the monasteries and hermitages there by the Mazices (tribesmen from Libya). He relocated to Troe (near Memphis), and also spent some time on the island of Canopus (off Alexandria). He spent the next fifteen years wandering the desert wilderness before returning to Troe to die c. 445 at the age of around 95.
During the fifty-five years of his solitary life he was always the most meanly clad of all, thus punishing himself for his former seeming vanity in the world. In like manner, to atone for having used perfumes at court, he never changed the water in which he moistened the palm leaves of which he made mats, but only poured in fresh water upon it as it wasted, thus letting it become stenchy in the extreme. Even while engaged in manual labour he never relaxed in his application to prayer. At all times copious tears of devotion fell from his eyes. But what distinguished him most was his disinclination to all that might interrupt his union with God. When, after long search, his place of retreat was discovered, he not only refused to return to court and act as adviser to his former pupil, now Roman Emperor, Arcadius, but he would not even be his almoner to the poor and the monasteries of the neighbourhood. He invariably denied himself to visitors, no matter what their rank and condition and left to his disciples the care of entertaining them. A biography of Arsenius was written by Theodore the Studite.
Arsenius was a man who was very quiet and often silent, as evidenced by an adage of his: "Many times have I repented of having spoken, but never have I repented of having remained silent." [5]
Two of his writings are still extant: a guideline for monastic life titled διδασκαλία και παραινεσις (Instruction and Advice), and a commentary on the Gospel of Luke titled εις τον πειρασθεν νομικος (On the Temptation of the Law). Apart from this, many sayings attributed to Arsenius are contained in the Apophthegmata Patrum .
Arcadius was Roman emperor from 383 to his death in 408. He was the eldest son of the Augustus Theodosius I and his first wife Aelia Flaccilla, and the brother of Honorius. Arcadius ruled the eastern half of the empire from 395, when their father died, while Honorius ruled the west. A weak ruler, his reign was dominated by a series of powerful ministers and by his wife, Aelia Eudoxia.
Anthony the Great was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony, such as Anthony of Padua, by various epithets: Anthony of Egypt, Anthony the Abbot, Anthony of the Desert, Anthony the Anchorite, Anthony the Hermit, and Anthony of Thebes. For his importance among the Desert Fathers and to all later Christian monasticism, he is also known as the Father of All Monks. His feast day is celebrated on 17 January among the Eastern Orthodox and Catholic churches and on Tobi 22 in the Coptic calendar.
The 400s decade ran from January 1, 400, to December 31, 409.
The 390s decade ran from January 1, 390 to December 31, 399
Moses the Black, also known as Moses the Strong, Moses the Robber, and Moses the Ethiopian, was an ascetic hieromonk in Egypt in the fourth century AD, and a Desert Father. He is highly venerated in the Eastern Orthodox Church and the Oriental Orthodox Church. According to stories about him, he converted from a life of crime to one of asceticism. He is mentioned in Sozomen's Ecclesiastical History, written about 70 years after Moses's death.
The Desert Fathers were early Christian hermits and ascetics, who lived primarily in the Scetes desert of the Roman province of Egypt, beginning around the third century AD. The Apophthegmata Patrum is a collection of the wisdom of some of the early desert monks and nuns, in print as Sayings of the Desert Fathers. The first Desert Father was Paul of Thebes, and the most well known was Anthony the Great, who moved to the desert in AD 270–271 and became known as both the father and founder of desert monasticism. By the time Anthony had died in AD 356, thousands of monks and nuns had been drawn to living in the desert following Anthony's example, leading his biographer, Athanasius of Alexandria, to write that "the desert had become a city." The Desert Fathers had a major influence on the development of Christianity.
May 7 - Eastern Orthodox Church calendar - May 9
July 18 - Eastern Orthodox Church calendar - July 20
A skete is a monastic community in Eastern Christianity that allows relative isolation for monks, but also allows for communal services and the safety of shared resources and protection. It is one of four types of early monastic orders, along with the eremitic, lavritic and coenobitic, that became popular during the early formation of the Christian Church.
Samuel the Confessor is a Coptic Orthodox saint, venerated in all Oriental Orthodox Churches. He is most famous for his torture at the hands of the Chalcedonian Byzantines, for his witness of the Arab invasion of Egypt, and for having built the monastery that carries his name in Mount Qalamoun. He carries the label "confessor" because he endured torture for his Christian faith, but was not a martyr.
February 28 - Eastern Orthodox liturgical calendar - March 1
(On non-leap years, the commemorations below are celebrated on February 28.)
John the Dwarf, also called John Colobus,John Kolobos or Abba John the Dwarf, was a Coptic Desert Father of the early Christian church.
Wadi El Natrun is a depression in northern Egypt that is located 23 m (75 ft) below sea level and 38 m (125 ft) below the Nile River level. The valley contains several alkaline lakes, natron-rich salt deposits, salt marshes and freshwater marshes.
Paromeos Monastery, also known as Baramos Monastery, is a Coptic Orthodox monastery located in Wadi El Natrun in the Nitrian Desert, Beheira Governorate, Egypt. It is the most northern among the four current monasteries of Scetis, situated around 9 km northeast of the Monastery of Saint Pishoy. Ecclesiastically, the monastery is dedicated to and named after the Virgin Mary.
Chariton the Confessor was an early Christian monk. He is venerated as a saint by both the Western and Eastern Churches. His remembrance day is September 28.
Bishoy of Scetis, known in the Coptic Orthodox Church of Alexandria as the Star of the Desert and the Beloved of our Good Savior, was a Coptic Desert Father. He is said to have seen Jesus, and been bodily preserved to the present day via incorruptibility at the Monastery of Saint Bishoy in the Nitrian Desert, Egypt. He is venerated by the Oriental Orthodox Churches and the Eastern Orthodox Church, and is known in the latter under the Greek version of his name, Paisios.
Saint Sisoës the Great was an early Christian desert father, a solitary monk pursuing asceticism in the Egyptian desert in a cave of his predecessor, St Anthony the Great. St Sisoës is revered as a saint by the Roman Catholic Church and the Eastern Orthodox Church, who consider him a wonderworker. His feast day is observed on July 19 [O.S. July 6].
The Forty-Nine Martyrs of Scetis were Christian monks of the monasteries of Scetis in Roman Egypt who were massacred by Berbers during a raid in 444. Two laymen were martyred along with them. Their relics lie in the Monastery of Saint Macarius the Great. They are venerated in the Coptic Orthodox Church, but not in the Eastern Orthodox or Roman Catholic churches.
Abba Agathon was an Egyptian Orthodox Christian monk and saint who lived around the 4th century in Scetis, Lower Egypt and was known for his meekness and discernment. He was a disciple of Abba Lot and Abba Poemen and a contemporary of notable Desert Fathers Amun, Macarius, Joseph and Peter. He is venerated as a saint in the Orthodox Church on 2 March. Agathon was one of the Desert Fathers.