The Catacomb(s) of Callixtus (also known as the Cemetery of Callixtus) is one of the Catacombs of Rome on the Appian Way, most notable for containing the Crypt of the Popes (Italian: Cappella dei Papi), which once contained the tombs of several popes from the 2nd to 4th centuries. [1] [2]
The Catacomb is believed to have been created by future Pope Callixtus I, then a deacon of Rome, under the direction of Pope Zephyrinus, enlarging pre-existing early Christian hypogea. Callixtus himself was entombed in the Catacomb of Calepodius on the Aurelian Way. The crypt fell into disuse and decay as the relics it contained were translated from the catacombs to the various churches of Rome; the final wave of translations from the crypt occurred under Pope Sergius II in the 9th century, primarily to San Silvestro in Capite, which unlike the Catacomb was within the Aurelian Walls. [1] The Catacomb and Crypt were rediscovered in 1854 by the pioneering Italian archaeologist Giovanni Battista de Rossi. [1]
The catacomb forms part of an ancient funerary complex, the Complesso Callistiano, that occupies thirty hectares. The boundaries of this are taken as being the Via Appia Antica, the Via Ardeatina and the Vicolo delle Sette Chiese. The area of the catacomb proper is about fifteen hectares, and it goes down for five levels. [3] A rough estimate puts the length of passageways at about twenty kilometres, and the occupancy at about half a million bodies. [4]
This catacomb's most ancient parts are the crypt of Lucina, the region of the Popes and the region of Saint Cecilia, where some of the most sacred memories of the place are preserved (including the crypt of the Popes, the crypt of Saint Cecilia, and the crypt of the Sacraments); the other regions are named the region of Saint Gaius and the region of Saint Eusebius (end of the 3rd century), West region (built in the first half of the 4th century) and the Liberian region (second half of the 4th century), all showing grandiose underground architecture. A modern staircase, on the site of an ancient one, was built by Pope Damasus I, giving access to the region of the Popes, in which is to be found the Crypt of the Popes, where nine pontiffs and, perhaps, eight representatives of the ecclesiastical hierarchy had been buried – along its walls are the original Greek inscriptions for the pontiffs Pontian, Anterus, Fabian, Lucius I and Eutychian. In the far wall Pope Sixtus II was also buried, after he was killed during the persecution of Valerian; in front of his tomb Pope Damasus had carved an inscription in poetic metre in characters thought up by the calligrapher Furius Dionysius Filocalus.
In the adjoining crypt is the grave of Saint Cecilia, whose relics were removed by Pope Paschal I in 821: the early 9th-century frescoes on the walls represent Saint Cecilia praying, the bust of the Redeemer and Pope Urban I. A short distance away, an arcade dating to the end of the 2nd century gives access to the cubicula of the sacraments, with their frescoes from the first half of the 3rd century hinting at baptism, the Eucharist and the resurrection of the flesh; in the region of Saint Militiades next door, a child's sarcophagus has a front sculpted with biblical episodes. In the region of Saints Gaius and Eusebius are some crypts set apart, opposite each other, with the tombs of Pope Gaius (with an inscription) and Pope Eusebius, who died in Sicily where he had been exiled by Maxentius and whose body was translated to Rome during the pontificate of Militiades; on a marble copy of the end of the 4th century (of which fragments may be seen on the opposite wall) may be read of an inscription by Damasus which highlights Eusebius' role in the resolution of schism in the early church, particularly as it related to the acceptance of apostates.
Along "passage O" north of the Crypt of the Popes are, in succession, the crypt of the martyrs Calogerus and Parthenius and the double cubiculum of Severus, which contains a rhythmic inscription (dated to no later than 304) in which a bishop of Rome (at that time Marcellinus) is first called pope and first openly professes belief in the final resurrection. In a region further from there, the so-called "Crypt of Lucina", is the burial of Pope Cornelius, whose tomb still has its original inscription giving him the title of martyr and, on its sides, splendid paintings with figures in 7th and 8th century Byzantine style representing popes Sixtus II and Cornelius and the African bishops Cyprian and Ottatus. In a nearby cubiculum are some of the most ancient burials, after AD 175, with Roman frescoes of (on the ceiling) the Good Shepherd and orantes and (on the far wall) two fish with a basket of loaves behind it, a symbol of the Eucharist.
At its peak, the 15-hectare (37-acre) site would have held the remains of 16 popes and 50 martyrs. Nine of those popes were buried in the Crypt of the Popes itself, to which Pope Damasus I built a staircase in the 4th century. Among the discovered Greek language inscriptions are those associated with: Pope Pontian, Pope Anterus, Pope Fabian, Pope Lucius I, and Pope Eutychian. A more lengthy inscription to Pope Sixtus II by Furius Dionisius Filocalus has also been discovered.
Outside the Crypt of the Popes, the region of Saints Gaius and Eusebius is so named for the facing tombs of Pope Gaius ("Caius") and Pope Eusebius (translated from Sicily). In another region, there is a tomb attributed to Pope Cornelius, bearing the inscription "CORNELIVS MARTYR", also attributed to Filocalus. [5]
A plaque placed by Pope Sixtus III (c. 440) lists the following popes: Sixtus II, Dionysius, Cornelius, Felix, Pontianus, Fabianus, Gaius, Eusebius, Melchiades, Stephen, Urban I, Lucius, and Anterus, a list not including any 2nd century tombs. [6] The Crypt of the Popes quickly filled up in the 4th century, causing other popes to be buried in related catacombs, such as the Catacomb of Priscilla, the Catacomb of Balbina (only Pope Mark), the Catacomb of Calepodius (only Pope Callixtus I and Pope Julius I), the Catacomb of Pontian (only Pope Anastasius I and Pope Innocent I, father and son), and the Catacomb of Felicitas (only Pope Boniface I). [7]
Pontificate | Portrait | Common English name | Pre-Callixtus translations | Location within Callixtus | Post-Callixtus translations | Notes |
---|---|---|---|---|---|---|
155–166 | Anicetus Saint Anicetus | Vatican Hill (some sources say he was originally buried in the Catacomb of Callixtus) | Unknown | Altemps Palace (Piazza Navona) | Sarcophagus which may have once contained remains is extant in the Altemps Palace [8] [9] | |
c. 166–174/175 | Soter Saint Soter | None | Unknown | San Silvestro in Capite San Sisto Vecchio Toledo, Spain San Martino ai Monti | Possibly never buried in Catacomb of Callixtus and confused with a martyr buried in 304 [8] [10] | |
199–217 | Zephyrinus Saint Zephyrin | Private cemetery ("in cymiterio suo") [11] | Not in the Crypt of the Popes | San Silvestro in Capite | First pope buried in the Catacomb, which he ordered Callixtus to organize [10] |
Pontificate | Portrait | Common English name | Pre-Callixtus translations | Location within Callixtus | Post-Callixtus translations | Notes |
---|---|---|---|---|---|---|
222/223–230 | Urban I Saint Urban | None | Unknown (see notes) | None known | Not to be confused with a non-Roman bishop Urban buried in the catacomb of Praetextatus; slab in Crypt of the Popes bears the Greek words: OYPBANOC E[ΠΙCΚΟΠΟC] ("Urban, Bishop"), but identification is not certain [12] | |
21 July 230 – 28 September 235 | Pontian Saint Pontian | Sardinia | Crypt of the Popes | None known | Translated from Sardinia (the "Isle of Death") by Pope Fabian in 237, buried in the papal crypt on November 12; two extant engravings: ΠONTIANOC EΠI[CΚΟΠΟC] M[ΑΡΤΥ]Ρ ("Pontianus Bi[shop] M[arty]r"); and ΕΝθΕΩΝ [ΑΓΙΩΝ ΕΠΙCΚΟΠΩΝ] ΠΟΝΤΙΑΝΕ ΖΗϹΗϹ ("Mayest thou live, Pontianus, in God with all") [12] [13] | |
21 November 235 – 3 January 236 | Anterus Saint Anterus | None | Crypt of the Popes | San Silvestro in Capite | Possibly the first pope in the Crypt of the Popes; inscription reads ΑΝΘΕΡΩϹ EΠI[CΚΟΠΟC] ("Anterus, Bishop") and is broken such that it could have once mentioned him as a martyr [13] | |
10 January 236 – 20 January 250 | Fabian Saint Fabian | None | Crypt of the Popes | San Martino ai Monti Old St. Peter's Basilica San Sebastiano fuori le mura | Greek inscription from the Catacomb of Callixtus is extant; translated to San Martino by Sergius II (Liber Pontificalis) or combined with Sixtus II in Old St. Peter's (Petrus Mallius); sarcophagus inscribed with ΦΑΒΙΑΝΟϹ ΕΠΙ[CΚΟΠΟC] Μ[ΑΡΤΥ]Ρ ("Phabianos Bi[shop] M[arty]r") in San Sebastiano fuori le mura [13] | |
25 June 253 – 5 March 254 | Lucius I Saint Lucius | None | Crypt of the Popes | Santa Cecilia in Trastevere San Silvestro in Capite Santa Prassede | Extant inscription reads "Lucius, Bishop" (Greek: ΛΟΥΚΙϹ) sarcophagus that once held remains is extant in Santa Cecilia in Trastevere [9] [14] | |
30/31 August 257 – 6 August 258 | Sixtus II Saint Sixtus II | None | Crypt of the Popes | Old St. Peter's Basilica San Sisto Vecchio | Translated from the Catacomb of Callixtus to Old Saint Peter's by Paschal I; translated from Old Saint Peter's to San Sisto Vecchio by Leo IV; lengthy epitaph discovered in the Catacomb of Callixtus [14] | |
22 July 259 – 26 December 268 | Dionysius Saint Dionysius | None | Crypt of the Popes | San Silvestre in Capite | Alleged relics of Popes Sylvester I, Stephen I, and Dionysius were exhumed and enshrined beneath the high altar of San Silvestro in Capite in 1601; no archaeological evidence in the Catacomb of Callixtus [15] | |
5 January 269 – 30 December 274 | Felix I Saint Felix | None | Crypt of the Popes | None known | According to legend buried in the "Cemetery of the Two Felixes", which has never been located [15] | |
4 January 275 – 7 December 283 | Eutychian Saint Eutychian | None | Crypt of the Popes | Abbey of Luni (Sarzana) Sarzana Cathedral | Last pope buried in the Crypt of the Popes; inscription reads: EYTYXIANOC EΠΙC[KOΠOC] ("Eutychian, Bishop") [15] | |
17 December 283 – 22 April 296 | Caius Saint Caius | None | Crypt of St. Eusebius | San Silvestro in Capite Church built over his original house Sant'Andrea della Valle (Barberini chapel) | Inscription reads: Γ[AIO]Y EΠI[ϹΚΟΠΟΥ] / ΚΑ[TA]Θ[ECIC] / [ΠΡΟ I] ΚΑΛ MAIΩ[N] ("The deposition of Caius, Bishop, the 22nd day of April") [15] |
Pontificate | Portrait | Common English name | Pre-Callixtus translations | Location within Callixtus | Post-Callixtus translations | Notes |
---|---|---|---|---|---|---|
c. 309 – c. 310 | Eusebius Saint Eusebius | Sicily | Crypt of St. Eusebius | None known | Inscription and lengthy epitaph extant [16] [17] | |
2 July 311 – 11 January 314 | Miltiades Melchiades Saint Miltiades | None | Unknown | San Silvestre in Capite | Only pope entombed in the Catacomb of Callixtus during the "long peace"; buried in a large sarcophagus with a roof-shaped cover [17] | |
1 October 366 – 11 December 384 | Damasus I Saint Damasus | None | Unknown | Old St. Peter's Basilica San Lorenzo in Damaso | Buried with his mother, Laurentia, and sister, Irene; sarcophagus inscription extant; head allegedly in a reliquary donated by Clement VIII to St. Peter's [18] |
In the novel Ben-Hur: A Tale of the Christ by Lew Wallace, Judah Ben-Hur, along with his wife Esther and Malluch, decide to build the catacomb.
In the novel The Marble Faun by Nathaniel Hawthorne, chapters 3 and 4 describe a visit to the catacomb. As it was published in 1860, this is an early literary description of the recently discovered site.
Pope Callixtus I, also called Callistus I, was the bishop of Rome from c. 218 to his death c. 222 or 223. He lived during the reigns of the Roman emperors Elagabalus and Alexander Severus. Eusebius and the Liberian catalogue list his episcopate as having lasted five years (217–222). In 217, when Callixtus followed Zephyrinus as Bishop of Rome, he started to admit into the Church converts from sects or schisms. He was martyred for his Christian faith and is venerated as a saint by the Catholic Church.
Pope Sixtus II, also written as Pope Xystus II, was bishop of Rome from 31 August 257 until his death on 6 August 258. He was martyred along with seven deacons, including Lawrence of Rome, during the persecution of Christians by the Emperor Valerian.
Pope Urban I, also known as Saint Urban (175?–230), was the bishop of Rome from 222 to 23 May 230. He was born in Rome and succeeded Callixtus I, who had been martyred. It was believed for centuries that Urban I was also martyred. However, recent historical discoveries now lead scholars to believe that he died of natural causes.
Pope Felix I was the bishop of Rome from 5 January 269 to his death on 30 December 274.
Pope Anterus was the bishop of Rome from 21 November 235 until his death on 3 January 236.
Pope Pontian was the bishop of Rome from 21 July 230 to 28 September 235. In 235, during the persecution of Christians in the reign of the Emperor Maximinus Thrax, Pontian was arrested and sent to the island of Sardinia.
Pope Fabian was the bishop of Rome from 10 January 236 until his death on 20 January 250, succeeding Anterus. A dove is said to have descended on his head to mark him as the Holy Spirit's unexpected choice to become the next pope. He was succeeded by Cornelius.
The Catacombs of Rome are ancient catacombs, underground burial places in and around Rome, of which there are at least forty, some rediscovered only in recent decades.
The Basilica Papale di San Lorenzo fuori le mura is a Roman Catholic papal minor basilica and parish church, located in Rome, Italy. The Basilica is one of the Seven Pilgrim Churches of Rome and one of the five "papal basilicas", each of which was assigned to the care of a Latin Church patriarchate. The basilica was assigned to the Patriarchate of Jerusalem. The basilica is the shrine of the tomb of its namesake, Lawrence, one of the first seven deacons of Rome who was martyred in 258. Many other saints and Pope Pius IX are also buried at the Basilica, which is the centre of a large and ancient burial complex.
Saint Peter's tomb is a site under St. Peter's Basilica that includes several graves and a structure said by Vatican authorities to have been built to memorialize the location of Saint Peter's grave. St. Peter's tomb is alleged near the west end of a complex of mausoleums, the Vatican Necropolis, that date between about AD 130 and AD 300. The complex was partially torn down and filled with earth to provide a foundation for the building of the first St. Peter's Basilica during the reign of Constantine I in about AD 330. Though many bones have been found at the site of the 2nd-century shrine, as the result of two campaigns of archaeological excavation, Pope Pius XII stated in December 1950 that none could be confirmed to be Saint Peter's with absolute certainty. Following the discovery of bones that had been transferred from a second tomb under the monument, on June 26, 1968, Pope Paul VI said that the relics of Saint Peter had been identified in a manner considered convincing. Only circumstantial evidence was provided to support the claim.
Saints Marcellinus and Peter are venerated within the Catholic Church as martyrs who were beheaded. Hagiographies place them in 4th century Rome. They are generally represented as men in middle age, with tonsures and palms of martyrdom; sometimes they hold a crown each.
Early Christian inscriptions are the epigraphical remains of early Christianity. They are a valuable source of information in addition to the writings of the Church Fathers regarding the development of Christian thought and life in the first six centuries of the religion's existence. The three main types are sepulchral inscriptions, epigraphic records, and inscriptions concerning private life.
The Vatican Necropolis lies under the Vatican City, at depths varying between 5–12 metres below Saint Peter's Basilica. The Vatican sponsored archaeological excavations under Saint Peter's in the years 1940–1949 which revealed parts of a necropolis dating to Imperial times. The work was undertaken at the request of Pope Pius XI who wished to be buried as close as possible to Peter the Apostle. It is also home to the Tomb of the Julii, which has been dated to the third or fourth century. The necropolis was not originally one of the Catacombs of Rome, but an open-air cemetery with tombs and mausolea.
The Catacomb of Calepodius is one of the Catacombs of Rome, notable for containing the tombs of Pope Callixtus I and Pope Julius I, along with the eponymous Calepodius.
The Catacomb(s) of Pontian is one of the catacombs of Rome on the Via Portuensis, notable for containing the original tombs of Pope Anastasius I (399–401) and his son Pope Innocent I (401–417). The Catacomb was discovered by famed Italian explorer Antonio Bosio in 1618.
The Catacombs of San Valentino is one of the catacombs of Rome (Italy), placed at the 2nd mile of the via Flaminia, now in Viale Maresciallo Pilsudski, in the modern Pinciano neighborhood.
The Catacombs of San Sebastiano are a hypogeum cemetery in Rome, Italy, rising along Via Appia Antica, in the Ardeatino Quarter. It is one of the very few Christian burial places that has always been accessible. The first of the former four floors is now almost completely destroyed.
Papacy in early Christianity was the period in papal history between 30 A.D., when according to Catholic doctrine, St. Peter effectively assumed his pastoral role as the Visible Head of the Church, until the pontificate of St. Miltiades, in 313, when Peace in the Church began.