Pope Felix I was the bishop of Rome from 5 January 269 to his death on 30 December 274. Born in Rome, he succeeded Pope Dionysius and is noted for his theological contributions, particularly a significant dogmatic letter addressing the unity of Christ’s person. During his papacy, Felix I confronted the heresy of Paul of Samosata, who denied the divinity of Christ. The intervention of Emperor Aurelian, prompted by Felix, led to Paul’s deposition from the bishopric of Antioch, reinforcing orthodox Christological doctrine.
The Catacomb of Balbina or Catacomb of Mark is a catacomb between the ancient via Appia antica and via Ardeatina in the Ardeatino district of Rome.
The Catacomb of Saint Agnes is one of the catacombs of Rome, placed at the second mile of via Nomentana, inside the monumental complex of Sant'Agnese fuori le mura, in the Quartiere Trieste.
The Catacombs of San Valentino is one of the catacombs of Rome (Italy), placed at the 2nd mile of the via Flaminia, now in Viale Maresciallo Pilsudski, in the modern Pinciano neighborhood.
The Catacomb of San Pancrazio is a catacomb of Rome (Italy), located in the Via Aurelia, within the modern Quartiere Gianicolense.
The Hypogeum of Vibia is part of a small complex of pagan burial chambers in Rome which were constructed along the Via Appia in the late 4th century CE. It is named for the burials of a woman named Vibia and her husband Vincentius, a priest of the Thraco-Phrygian god Sabazios. The hypogeum is notable for the paintings that show the deceased figures in mythological scenes and in the underworld, and for their accompanying inscriptions. Numerous other decorated tombs and inscriptions were found in the complex.
The Catacomb of Sant' Ermete or Catacomb of Bassilla is a catacomb on the former via Salaria in Rome, now sited in the Pinciano district on via Berolini. It originated some time between 200 and 250.
The Catacomb of Santi Marco e Marcelliano is a catacomb between the ancient via Appia antica and via Ardeatina in what is now the Ardeatino district of Rome. With the catacomb of Callixtus and the Catacomb of Balbina, it is one of three catacombs in the Callixtian Complex between the via Appia antica, via Ardeatina and vicolo delle Sette Chiese.
The Pontifical Institute for Christian Archaeology is an institute for the study of Christian archaeology, based in Rome. It offers a postgraduate course in Christian archaeology, which includes topography, the history of Christian archaeology, iconography, hagiography, epigraphy, architecture and other topics. The admission requirement is a completed first degree, whilst the degrees it awards are licentiate and doctorate.
The Catacomb of Saints Processus and Martinianus is one of the catacombs of Rome. Sited on the via Aurelia, no ancient remains have been conclusively identified as being it.
The Catacomb of the Iordani is a catacomb on the left side of the ancient via Salaria in Rome, under the modern villa Ada in the Parioli quarter. It is named after the family who owned the land in which it was excavated and was badly damaged by relic-hunters and tomb-robbers before being rediscovered.
The Catacomb of Sant'Ippolito is a catacomb on the via Tiburtina in Rome, now entered from via dei Canneti in the modern Nomentano quartiere.
The Catacombs of Santa Felicita or Catacomb of Maximus is a three-level complex of catacombs on the modern via Salaria in the modern Salario quarter of Rome. In the 17th century it was also known as the Catacomb of Sant'Antonio after the patron saint of the Vienne monastery which owned the land in which it fell.
The Catacomb of Santi Gordiano e Epimaco is a catacomb on the ancient via Latina in Rome, near the Aurelian Wall and piazza Galeria in the Appio-Latino quarter. Only some of its galleries have been found and excavated - archaeologists believe it to be a much larger necropolis on several levels, with inscriptions from Julian's reign showing it to have still been in use at that date.
The Catacomb of San Panfilo is one of the catacombs of Rome, sited under via Paisiello and via Spontini in the Pinciano quarter and along the line of the ancient route of the via Salaria. It is named after the Carthaginian martyr Pamphilus. The modern-day entrance is in Santa Teresa del Bambin Gesù in Panfilo. The ancient sources identify it as the first catacomb on the via Salaria starting from porta Pinciana.
The Catacomb of Novatian is a two-level catacomb on viale Regina Elena in Rome, at the junction of piazzale San Lorenzo and via Tiburtina in the modern Tiburtino quarter.
The Catacomb of San Nicomede was a catacomb at the start of the via Nomentana near the modern Porta Pia in the Nomentano quarter, though its precise location is still unknown.
The Catacomb of San Lorenzo or Catacomb of Cyriaca is a five-level catacomb on via Tiburtina under the church of San Lorenzo fuori le mura in the modern Tiburtino quarter.
The Catacombs of San Zotico is a catacomb complex at the tenth mile of the ancient via Labicana in Rome, in an area now beside via Nicolosi in the Borghesiana zone. It was begun in the late 3rd century and was linked to the memory of the martyred saints Zoticus and Amantius, whose day of martyrdom was recorded as 10 February in the 5th century Martyrologium Hieronymianum. Early in the 8th century Irenaeus and Hyacinth were also linked to these two saints.
The Catacomb of Trasone is a catacomb on the left side of the ancient via Salaria, at its junction with via Yser, in the modern-day Parioli quarter of Rome. Begun in the 3rd century, is named after Trason or Thrason, a rich Christian Roman citizen under Diocletian and the owner of the land in which it was dug - he is named in a martyrdom account of Susanna of Rome. Ancient sources also call it Coemeterium Thrasonis ad s. Saturninum (the cemetery of Thrason at [the basilica of] saint Saturninus in memory of the main martyr buried there, the remains of whose above-ground basilica were still visible late in the 16th century.
