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Phallic saints are representations of saints or local deities who are invoked for fertility. The representations of the phallus are benevolent symbols of prolificacy and reproductive fruitfulness, and objects of reverence and worship especially among barren women and young girls.
Phallic saints are representations of actual saints or local deities who are invoked for fertility. More than vulgar representations of the phallus, phallic saints are benevolent symbols of prolificacy and reproductive fruitfulness, and objects of reverence and especial worship among barren women and young girls. [1]
The phallic Deities of the Slavic godhood include Yarilo (Yarila, Western Slav. Yarovit, Gerovit, Serbian-Croatian Јarilo) - God awakening nature. His name comes from the root yar - "ardent, frantic, strong" and is associated with ideas about spring fertility. Wed: rus. ardent, spring, ukr. yarny "spring", yarny "spring, young, full of energy, passionate." The Slavic verb yariti has the meaning "to have sexual intercourse." One of the hymns, written on behalf of Yaril himself, says: "I covered the plains with grass and trees with foliage. I bring crops to the fields and offspring to livestock". [2]
Many are legitimate saints who acquired their priapic attributes through the process of folk etymology. Sir William Hamilton (1730–1803) [3] reported that, among the wax representations of body parts then presented as offerings to Cosmas and Damian at Isernia, near Naples, on their feast day, those of the penis are the most common. [4] Hamiliton's observations led Richard Payne Knight to write his Account of the Remains of the Worship of Priapus, in which he reproduced examples of the effigies.
The Horned God is one of the two primary deities found in Wicca and some related forms of Neopaganism. The term Horned God itself predates Wicca, and is an early 20th-century syncretic term for a horned or antlered anthropomorphic god partly based on historical horned deities.
Vesta is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in human form, and was more often represented by the fire of her temple in the Forum Romanum. Entry to her temple was permitted only to her priestesses, the Vestal Virgins. Their virginity was deemed essential to Rome's survival; if found guilty of inchastity, they were buried or entombed alive. As Vesta was considered a guardian of the Roman people, her festival, the Vestalia, was regarded as one of the most important Roman holidays. During the Vestalia privileged matrons walked barefoot through the city to the temple, where they presented food-offerings. Such was Vesta's importance to Roman religion that following the rise of Christianity, hers was one of the last non-Christian cults still active, until it was forcibly disbanded by the Christian emperor Theodosius I in AD 391.
Fertility rites or fertility cult are religious rituals that are intended to stimulate reproduction in humans or in the natural world. Such rites may involve the sacrifice of "a primal animal, which must be sacrificed in the cause of fertility or even creation".
Sexual rituals fall into two categories: culture-created, and natural behaviour, the human animal having developed sex rituals from evolutionary instincts for reproduction, which are then integrated into society, and elaborated to include aspects such as marriage rites, dances, etc. Sometimes sexual rituals are highly formalized and/or part of religious activity, as in the cases of hieros gamos, the hierodule, and Ordo Templi Orientis (O.T.O.).
The Perseids are a prolific meteor shower associated with the comet Swift–Tuttle that are usually visible from mid-July to late-August. The meteors are called the Perseids because they appear from the general direction of the constellation Perseus and in more modern times have a radiant bordering on Cassiopeia and Camelopardalis.
Slavic paganism, Slavic mythology, or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century.
Lada and Lado are alleged Slavic deities. Lada was first mentioned around 1405–1412 in the sermons of Lucas of Wielki Koźmin, which warned against worshipping Lada and other gods during spring ceremonies and folk performances.
Dodola, Perperuna, riti i ndjelljes/thirrjes së shiut or simply thirrja e shiut, riti me dordolecin, riti i dodolisë are rainmaking pagan customs widespread among different peoples in Southeast Europe until the 20th century, found in Albania, Bulgaria, Croatia, Greece, Hungary, Kosovo, Moldova, Montenegro, North Macedonia, Romania, and Serbia. It is still practised in remote Albanian ethnographic regions, but only in rare events, when the summer is dry and without atmospheric precipitation.
Georgian mythology refers to the mythology of pre-Christian Georgians, an indigenous Caucasian ethnic group native to Georgia and the South Caucasus. The mythology of the Kartvelian peoples is believed by many scholars to have formed part of the religions of the kingdoms of Diauehi, Colchis and Iberia.
The Priapeia is a collection of eighty anonymous short Latin poems in various meters on subjects pertaining to the phallic god Priapus. They are believed to date from the 1st century AD or the beginning of the 2nd century. A traditional theory about their origin is that they are an anthology of poems written by various authors on the same subject. However, it has recently been argued that the 80 poems are in fact the work of a single author, presenting a kind of biography of Priapus from his vigorous youth to his impotence in old age.
Snakes are a common occurrence in myths for a multitude of cultures. The Hopi people of North America viewed snakes as symbols of healing, transformation, and fertility. Snakes in Mexican folk culture tell about the fear of the snake to the pregnant women where the snake attacks the umbilical cord. The Great Goddess often had snakes as her familiars—sometimes twining around her sacred staff, as in ancient Crete—and they were worshipped as guardians of her mysteries of birth and regeneration. Although not entirely a snake, the plumed serpent, Quetzalcoatl, in Mesoamerican culture, particularly Mayan and Aztec, held a multitude of roles as a deity. He was viewed as a twin entity which embodied that of god and man and equally man and serpent, yet was closely associated with fertility. In ancient Aztec mythology, Quetzalcoatl was the son of the fertility earth goddess, Cihuacoatl, and cloud serpent and hunting god, Maxicoat. His roles took the form of everything from bringer of morning winds and bright daylight for healthy crops, to a sea god capable of bringing on great floods. As shown in the images there are images of the sky serpent with its tail in its mouth, it is believed to be a reverence to the sun, for which Quetzalcoatl was also closely linked.
The Secretum was a British Museum collection of the nineteenth and early twentieth centuries that held artefacts and images deemed sexually graphic. Many of the items were amulets, charms and votive offerings, often from pre-Christian traditions, including the worship of Priapus, a Greco-Roman god of fertility and male genitalia. Items from other cultures covered wide ranges of human history, including ancient Egypt, the classical era Greco-Roman world, the ancient Near East, medieval England, Japan and India.
The tradition of egg decoration in Slavic cultures originated in pagan times, and was transformed by the process of religious syncretism into the Christian Easter egg. Over time, many new techniques were added. Some versions of these decorated eggs have retained their pagan symbolism, while others have added Christian symbols and motifs.
Foutin was a syncretic amalgam of Priapus with Pothinus, a figure of uncertain historicity alleged by Irenaeus to have been the first bishop of Lyon. The similarity of the name Pothinus and the Old French verb foutre led to linguistic assimilation; the name Foutin may have originated from "foutre", which meant "to fuck", but it may also have been an intentionally altered version of Pothinus' name.
The Temple of Priapus, also known as the St. Priapus Church, is a North American pagan religion founded in 1979 that centers on the worship of the phallus.
A phallus is a penis, an object that resembles a penis, or a mimetic image of an erect penis. In art history, a figure with an erect penis is described as ithyphallic.
In Greek mythology, Priapus is a minor rustic fertility god, protector of livestock, fruit plants, gardens, and male genitalia. Priapus is marked by his oversized, permanent erection, which gave rise to the medical term priapism. He became a popular figure in Roman erotic art and Latin literature, and is the subject of the often humorously obscene collection of verse called the Priapeia.
Phallic architecture consciously or unconsciously creates a symbolic representation of the human penis. Buildings intentionally or unintentionally resembling the human penis are a source of amusement to locals and tourists in various places around the world. Deliberate phallic imagery is found in ancient cultures and in the links to ancient cultures found in traditional artifacts.
A lingam, sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. The word lingam is found in the Upanishads and epic literature, where it means a "mark, sign, emblem, characteristic," the "evidence, proof, symptom" of God and God's power.