Min, also called Menas, is an ancient Egyptian god whose cult originated in the predynastic period. He was represented in many different forms, but was most often represented in male human form, shown with an erect penis which he holds in his right hand and an upheld left arm holding a flail.
Sexual rituals fall into two categories: culture-created, and natural behaviour, the human animal having developed sex rituals from evolutionary instincts for reproduction, which are then integrated into society, and elaborated to include aspects such as marriage rites, dances, etc. Sometimes sexual rituals are highly formalized and/or part of religious activity, as in the cases of hieros gamos, the hierodule, and Ordo Templi Orientis (O.T.O.).
Phallic saints are representations of saints or local deities who are invoked for fertility. The representations of the phallus are benevolent symbols of prolificacy and reproductive fruitfulness, and objects of reverence and worship especially among barren women and young girls.
Harvest Festival is a fertility festival celebrated every year on March 15 in some locations in Aichi Prefecture, Japan. Hōnen means prosperous year in Japanese, implying a rich harvest, while a matsuri is a festival. The Hōnen festival and ceremony celebrate the blessings of a bountiful harvest and all manner of prosperity and fertility.
Phallocentrism is the ideology that the phallus, or male sexual organ, is the central element in the organization of the social world. Phallocentrism has been analyzed in literary criticism, psychoanalysis and psychology, linguistics, medicine and health care, and philosophy.
In Jacques Lacan's psychoanalytic philosophy, lack is a concept that is always related to desire. In his seminar Le transfert (1960–61) he states that lack is what causes desire to arise.
The Gudimallam Lingam is an ancient linga in the Parasurameswara Swamy Temple of Gudimallam, a small village near Tirupati city in the Yerpedu mandal of the Tirupati district of Andhra Pradesh, India. It is situated about 13 kilometers south-east of Tirupati city.
In ancient Roman religion and magic, the fascinus or fascinum was the embodiment of the divine phallus. The word can refer to phallus effigies and amulets, and to the spells used to invoke his divine protection. Pliny called it a medicus invidiae, a "doctor" or remedy for envy or the evil eye.
Penis envy is a stage in Sigmund Freud's theory of female psychosexual development, in which young girls experience anxiety upon realization that they do not have a penis. Freud considered this realization a defining moment in a series of transitions toward a mature female sexuality. In Freudian theory, the penis envy stage begins the transition from attachment to the mother to competition with the mother for the attention and affection of the father. The young boy's realization that women do not have a penis is thought to result in castration anxiety.
In Greek mythology, Priapus is a minor rustic fertility god, protector of livestock, fruit plants, gardens, and male genitalia. Priapus is marked by his oversized, permanent erection, which gave rise to the medical term priapism. He became a popular figure in Roman erotic art and Latin literature, and is the subject of the often humorously obscene collection of verse called the Priapeia.
In ancient Roman religion, Mutunus Tutunus or Mutinus Titinus was a phallic marriage deity, in some respects equated with Priapus. His shrine was located on the Velian Hill, supposedly since the founding of Rome, until the 1st century BC.
Phallus paintings in Bhutan are esoteric symbols, which have their origins in the Chimi Lhakhang monastery near Punakha, the former capital of Bhutan. The village monastery was built in honour of Lama Drukpa Kunley who lived at the turn of the 16th century and who was popularly known as the "Mad Saint" (nyönpa) or “Divine Madman” for his unorthodox ways of teaching, which amounted to being bizarre and shocking. These explicit paintings have become embarrassing to many of the country's urbanites, and this form of folk culture is informally discouraged in urban centers as modern Abrahamic cultural norms of shaming the human body and sexuality have spread in Bhutan's urban centers.
Palad Khik is a kind of Thai amulet that is shaped like a penis. The phrase "palad khik" means "honorable surrogate penis". These amulets range from a few inches to several feet long in length. The smaller versions are usually worn on the body while the larger versions are displayed in shops and other establishments.
Phallic architecture consciously or unconsciously creates a symbolic representation of the human penis. Buildings intentionally or unintentionally resembling the human penis are a source of amusement to locals and tourists in various places around the world. Deliberate phallic imagery is found in ancient cultures and in the links to ancient cultures found in traditional artifacts.
Phallic monism is a term introduced by Chasseguet-Smirgel to refer to the theory that in both sexes the male organ—i.e. the question of possessing the penis or not—was the key to psychosexual development.
Tychon or Tykhon is the name of two minor deities in Greek mythology. One was a daemon of fertility associated with Phales, Priapus and his mother Aphrodite. He and his companions Orthanês and Konisalos were associated with Dionysos or with the Hermai. Although nowhere stated, his father was likely one of these two gods, who were half-siblings, sons of Zeus.
A lingam, sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. The word lingam is found in the Upanishads and epic literature, where it means a "mark, sign, emblem, characteristic," the "evidence, proof, symptom" of God and God's power.
In psychoanalysis, phallic woman is a concept to describe a woman with the symbolic attributes of the phallus. More generally, it describes any woman possessing traditionally masculine characteristics.
Fertility was often mentioned in many mythological tales. In mythology, fertility deities exist in different belief systems or religions.
The Rällinge statuette is a seated figure in bronze, discovered in Södermanland, Sweden in 1904 and dated to the Viking Age. The seven-centimetre-high figure, who wears a conical headdress, clasps his pointed beard and has an erect penis, has often been assumed to be the god Freyr. This is due to an 11th-century description of a phallic Freyr statue in the Temple at Uppsala, but the identification is uncertain.
