Min | ||||
---|---|---|---|---|
Name in hieroglyphs | ||||
Major cult center | Qift, Akhmim | |||
Symbol | the lettuce, the phallus, the bull, the belemnite | |||
Parents | Isis | |||
Consort | Iabet Repyt Isis | |||
Offspring | Kolanthes | |||
Equivalents | ||||
Greek | Pan, Priapus |
Min (Ancient Egyptian : mnw), [1] also called Menas, [a] is an ancient Egyptian god whose cult originated in the predynastic period (4th millennium BCE). [2] He was represented in many different forms, but was most often represented in male human form, shown with an erect penis which he holds in his left hand and an upheld right arm holding a flail.
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Min's cult began and was centered around Coptos (Koptos) and Akhmim (Panopolis) of Upper Egypt, [4] where in his honour great festivals were held celebrating his "coming forth" with a public procession and presentation of offerings. [2] His other associations include the eastern desert and links to the god Horus. Flinders Petrie excavated two large statues of Min at Qift which are now in the Ashmolean Museum and it is thought by some that they are pre-dynastic. Although not mentioned by name, a reference to "he whose arm is raised in the East" in the Pyramid Texts is thought to refer to Min. [5]
His importance grew in the Middle Kingdom when he became even more closely linked with Horus as the deity Min-Horus. By the New Kingdom he was also fused with Amun in the form of Min-Amun, who was also the serpent Irta, a kamutef (the "bull of his mother" - a god who fathers himself with his own mother. [6] The kamutf name is also used in reference to Horus-Min [7] ). Min as an independent deity was also a kamutef of Isis. One of Isis's many places of cult throughout the valley was at Min's temple in Koptos as his divine wife. [8] Min's shrine was crowned with a pair of bull horns. [5]
As the central deity of fertility and possibly orgiastic rites, Min became identified by the Greeks with the god Pan. One feature of Min worship was the wild prickly lettuce Lactuca serriola – the domestic version of which is Lactuca sativa (lettuce) – which has aphrodisiac and opiate qualities and produces latex when cut, possibly identified with semen. He also had connections with Nubia. However, his main centers of worship remained at Coptos and Akhmim (Khemmis). [9]
Male deities as vehicles for fertility and potency rose to prevalence at the emergence of widespread agriculture. Male Egyptians would work in agriculture, making bountiful harvests a male-centered occasion. Thus, male gods of virility such as Osiris and Min were more developed during this time. Fertility was not associated with solely women, but with men as well, even increasing the role of the male in childbirth. [10] As a god of male sexual potency, he was honoured during the coronation rites of the New Kingdom, when the Pharaoh was expected to sow his seed—generally thought to have been plant seeds. At the beginning of the harvest season, his image was taken out of the temple and brought to the fields in the festival of the departure of Min, the Min Festival, when they blessed the harvest, and played games naked in his honour, the most important of these being the climbing of a huge (tent) pole. This four day festival is evident from the great festivals list at the temple of Ramses III at Medinet Habu. [8] [11]
Cult and worship in the predynastic period surrounding a fertility god was based upon the fetish of fossilized belemnite. [10] Later symbols widely used were the white bull, a barbed arrow, and a bed of lettuce, that the Egyptians believed to be an aphrodisiac. Egyptian lettuce was tall, straight, and released a milk-like sap when rubbed, characteristics superficially similar to the penis. Lettuce was sacrificially offered to the god, then eaten by men in an effort to achieve potency. [10] Later pharaohs would offer the first fruits of harvest to the god to ensure plentiful harvest, with records of offerings of the first stems of sprouts of wheat being offered during the Ptolemaic period. [10]
Civilians who were not able to formally practice the cult of Min paid homage to the god as sterility was an unfavorable condition looked upon with sorrow. Concubine figurines, ithyphallic statuettes, and ex-voto phalluses were placed at entrances to the houses of Deir el-Medina to honor the god in hopes of curing the disability. [10] Egyptian women would touch the penises of statues of Min in hopes of pregnancy, a practice still continued today. [10]
In Egyptian art, Min is depicted as an anthropomorphic male deity with a masculine body, covered in shrouds, wearing a crown with feathers, and often holding his erect penis in his left hand and a "flail" that is possibly a stylised form of flail (referring to his authority, or rather that of the Pharaohs) in his upward facing right hand. Around his forehead, Min wears a red ribbon that trails to the ground, claimed by some to represent sexual energy. The legs are bandaged because of his chthonic force, in the same manner as Ptah and Osiris. [8] His skin was usually painted black, which symbolized the fertile soil of the Nile. [12] [13] [14]
In Hymn to Min it is said:
Min, Lord of the Processions, God of the High Plumes, Son of Osiris and Isis, Venerated in Ipu...
... Min, Lord of the Processions, God of the High Plumes, Son of Osiris and Isis, venerated in Ipu, Gebtu's Horus of the Strong Arm.
-- Hymn to Min
There have been controversial suggestions, by authors such as British journalist Jonathan Margolis, that the pharaoh was expected to demonstrate, as part of a Min festival, that he could ejaculate—and thus ensure the annual flooding of the Nile. [16] No hard evidence of this exists, according to Egyptologists Kara Cooney, professor of ancient Egyptian art and architecture at UCLA, and her colleague Jonathan Winnerman. This myth may have originated from a misinterpretation of a different festival. [17]
Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals that formed an integral part of ancient Egyptian culture. It centered on the Egyptians' interactions with many deities believed to be present and in control of the world. About 1,500 deities are known. Rituals such as prayer and offerings were provided to the gods to gain their favor. Formal religious practice centered on the pharaohs, the rulers of Egypt, believed to possess divine powers by virtue of their positions. They acted as intermediaries between their people and the gods, and were obligated to sustain the gods through rituals and offerings so that they could maintain Ma'at, the order of the cosmos, and repel Isfet, which was chaos. The state dedicated enormous resources to religious rituals and to the construction of temples.
Osiris was the god of fertility, agriculture, the afterlife, the dead, resurrection, life, and vegetation in ancient Egyptian religion. He was classically depicted as a green-skinned deity with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive atef crown, and holding a symbolic crook and flail. He was one of the first to be associated with the mummy wrap. When his brother Set cut him up into pieces after killing him, with her sister Nephthys, Osiris' wife, Isis, searched all over Egypt to find each part of Osiris. She collected all but one – Osiris’s manhood. She then wrapped his body up, enabling him to return to life. Osiris was widely worshipped until the decline of ancient Egyptian religion during the rise of Christianity in the Roman Empire.
Isis was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom as one of the main characters of the Osiris myth, in which she resurrects her slain brother and husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom, as she took on traits that originally belonged to Hathor, the preeminent goddess of earlier times, Isis was portrayed wearing Hathor's headdress: a sun disk between the horns of a cow.
Horus, also known as Heru, Har, Her, or Hor in Ancient Egyptian, is one of the most significant ancient Egyptian deities who served many functions, most notably as the god of kingship, healing, protection, the sun, and the sky. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Roman Egypt. Different forms of Horus are recorded in history, and these are treated as distinct gods by Egyptologists. These various forms may be different manifestations of the same multi-layered deity in which certain attributes or syncretic relationships are emphasized, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality. He was most often depicted as a falcon, most likely a lanner falcon or peregrine falcon, or as a man with a falcon head.
The Osiris myth is the most elaborate and influential story in ancient Egyptian mythology. It concerns the murder of the god Osiris, a primeval king of Egypt, and its consequences. Osiris's murderer, his brother Set, usurps his throne. Meanwhile, Osiris's wife Isis restores her husband's body, allowing him to posthumously conceive their son, Horus. The remainder of the story focuses on Horus, the product of the union of Isis and Osiris, who is at first a vulnerable child protected by his mother and then becomes Set's rival for the throne. Their often violent conflict ends with Horus's triumph, which restores maat to Egypt after Set's unrighteous reign and completes the process of Osiris's resurrection.
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Sobek, Coptic: Ⲥⲟⲩⲕ, romanized: Souk), also known as Suchus, was an ancient Egyptian deity with a complex and elastic history and nature. He is associated with the sacred and Nile crocodiles and is often represented as a crocodile-headed humanoid, if not as a crocodile outright. Sobek was also associated with pharaonic power, fertility, and military prowess, but served additionally as a protective deity with apotropaic qualities, invoked especially for protecting others from the dangers presented by the Nile.
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