| Benben | |
|---|---|
 Reconstructed apex of one of the pyramids (G1-d) of the Giza Plateau, symbolizing Benben. | |
| Type | Mound |
In the creation myth of the Heliopolitan form of ancient Egyptian religion, Benben was the mound that arose from the primordial waters Nu upon which the creator deity Atum settled. The Benben stone (also known as a pyramidion) is the top stone of the pyramid. It is also related to the obelisk.
In the Pyramid Texts, e.g. Utterances 587 and 600, Atum himself is at times referred to as "mound". It was said to have turned into a small pyramid, located in Heliopolis (Egyptian: Annu or Iunu), within which Atum was said to dwell. Other cities developed their own myths of the primeval mound. At Memphis, the god Tatenen, an earth god and the origin of "all things in the shape of food and viands, divine offers, all good things", was the personification of the primeval mound.
The Benben stone, named after the mound, was a sacred stone in the temple of Ra at Heliopolis (Egyptian: Annu or Iunu). It was the location on which the first rays of the sun fell. It is thought to have been the prototype for later obelisks, and the capstones of the great pyramids were based on its design. The capstone (the tip of the pyramid) is also called a pyramidion. In ancient Egypt, these were probably polished or clad so they shone in sunlight.[ citation needed ]
Many Benben stones, often carved with images and inscriptions, are found in museums around the world.
The bird deity Bennu, which was probably the inspiration for the phoenix, was venerated at Heliopolis, where it was said to be living on the Benben stone or on the holy willow tree.
According to Barry Kemp, the connection between the benben, the phoenix, and the sun may well have been based on alliteration: the rising, weben, of the sun sending its rays towards the benben, on which the bennu bird lives. Utterance 600, § 1652 of the Pyramid Texts speaks of Atum as you rose up, as the benben, in the Mansion of the Bennu in Heliopolis. [1]
From the earliest times, the portrayal of Benben was stylized in two ways; the first was as a pointed, pyramidal form, which was probably the model for pyramids and obelisks. The other form was round-topped; this was probably the origin of Benben as a free standing votive object and an object of veneration. [2]
During the Fifth Dynasty, the portrayal of benben was formalized as a squat obelisk. Later, during the Middle Kingdom, this became a long, thin obelisk.
In the Amarna Period tomb of Panehesy, the benben is seen as a large, round-topped stela standing on a raised platform. [3]
Atum, sometimes rendered as Atem or Tem, is the primordial god in Egyptian mythology from whom all else arose. He created himself and is the father of Shu and Tefnut, the divine couple, who are the ancestors of the other Egyptian deities. Atum is also closely associated with the evening sun. As a primordial god and as the evening sun, Atum has chthonic and underworld connections. Atum was relevant to the ancient Egyptians throughout most of Egypt's history. He is believed to have been present in ideology as early as predynastic times, becoming even more prevalent during the Old Kingdom and continuing to be worshiped through the Middle and New Kingdom, though he becomes overshadowed by Re around this time.
Tefnut is a deity of moisture, moist air, dew and rain in Ancient Egyptian religion. She is the sister and consort of the air god Shu and the mother of Geb and Nut.
Heliopolis was a major city of ancient Egypt. It was the capital of the 13th or Heliopolite Nome of Lower Egypt and a major religious centre. It is now located in Ayn Shams, a northeastern district of Cairo.
Nephthys or Nebet-Het in ancient Egyptian was a goddess in ancient Egyptian religion. A member of the Great Ennead of Heliopolis in Egyptian mythology, she was a daughter of Nut and Geb. Nephthys was typically paired with her sister Isis in funerary rites because of their role as protectors of the mummy and the god Osiris and as the sister-wife of Set.
Nu or Nun, in ancient Egyptian religion, is the personification of the primordial watery abyss which existed at the time of creation and from which the creator sun god Ra arose.
The Ennead or Great Ennead was a group of nine deities in Egyptian mythology worshipped at Heliopolis: the sun god Atum; his children Shu and Tefnut; their children Geb and Nut; and their children Osiris, Isis, Set, and Nephthys. The Ennead sometimes includes Horus the Elder, an ancient form of the falcon god, not the son of Osiris and Isis.
Nehebkau was the primordial snake god in ancient Egyptian mythology. Although originally considered an evil spirit, he later functions as a funerary god associated with the afterlife. As one of the forty-two assessors of Ma’at, Nehebkau was believed to judge the deceased after death and provide their souls with ka – the part of the soul that distinguished the living from the dead.
An obelisk is a tall, four-sided, narrow tapering monument which ends in a pyramid-like shape or pyramidion at the top. Originally constructed by Ancient Egyptians and called tekhenu, the Greeks used the Greek term obeliskos to describe them, and this word passed into Latin and ultimately English. Though William Thomas used the term correctly in his Historie of Italie of 1549, by the late sixteenth century, Shakespeare failed to distinguish between pyramids and obelisks in his plays and sonnets. Ancient obelisks are monolithic and consist of a single stone; most modern obelisks are made of several stones.
The Egyptian pyramids are ancient masonry structures located in Egypt. Sources cite at least 118 identified "Egyptian" pyramids. Approximately 80 pyramids were built within the Kingdom of Kush, now located in the modern country of Sudan. Of those located in modern Egypt, most were built as tombs for the country's pharaohs and their consorts during the Old and Middle Kingdom periods.
This is an index of Egyptian mythology articles.
Bennu is an ancient Egyptian deity linked with the Sun, creation, and rebirth. He may have been the original inspiration for the phoenix legends that developed in Greek mythology.
Iusaaset, Iusaas, or, in Greek, Saosis, is a primordial goddess in Ancient Egyptian religion, a feminine counterpart to the male creator deity Atum. Iusaaset was depicted as a woman with a scarab beetle on her head. She was worshipped in the city of I͗wnw or Iunu, Greek Heliopolis, as was Atum. Iusaaset was associated with the acacia tree and acacias stood at the sanctuary dedicated to Iusaaset at Heliopolis.
A pyramidion is the capstone of an Egyptian pyramid or the upper section of an obelisk. Speakers of the Ancient Egyptian language referred to pyramidia as benbenet and associated the pyramid as a whole with the sacred benben stone.
Heliopolitans are a fictional group of gods, based on Ancient Egyptian deities, appearing in American comic books published by Marvel Comics.
Ra or Re was the ancient Egyptian deity of the Sun. By the Fifth Dynasty, in the 25th and 24th centuries BC, he had become one of the most important gods in ancient Egyptian religion, identified primarily with the noon-day sun. Ra ruled in all parts of the created world: the sky, the Earth, and the underworld. He was believed to have ruled as the first pharaoh of Ancient Egypt. He was the god of the sun, order, kings and the sky.
Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian gods as a means of understanding the world around them. The beliefs that these myths express are an important part of ancient Egyptian religion. Myths appear frequently in Egyptian writings and art, particularly in short stories and in religious material such as hymns, ritual texts, funerary texts, and temple decoration. These sources rarely contain a complete account of a myth and often describe only brief fragments.
Ancient Egyptian creation myths are the ancient Egyptian accounts of the creation of the world. The Pyramid Texts, tomb wall decorations, and writings, dating back to the Old Kingdom have provided the majority of information regarding ancient Egyptian creation myths. These myths also form the earliest religious compilations in the world. The ancient Egyptians had many creator gods and associated legends. Thus, the world or more specifically Egypt was created in diverse ways according to different parts of ancient Egypt. Some versions of the myth indicate spitting, others masturbation, as the act of creation. The earliest god, Ra and/or Atum, emerged from a chaotic state of the world and gave rise to Shu (air) and Tefnut (moisture), from whose union came Geb (earth) and Nut (sky), who in turn created Osiris, Isis, Set, and Nephthys. An extension to this basic framework was the Osiris myth involving Osiris, his consort Isis, and their son Horus. The murder of Osiris by Set, and the resulting struggle for power, won by Horus, provided a powerful narrative linking the ancient Egyptian ideology of kingship with the creation of the cosmos.
The following outline is provided as an overview of a topical guide to ancient Egypt:
Tatenen was the deity of the primordial mound in ancient Egyptian religion. His name means "risen land" or "exalted earth", as well as referring to the silt of the Nile. As a primeval chthonic deity, Tatenen was identified with creation. Both feminine and masculine, he was an androgynous protector of nature from the Memphis area, the ancient capital of the Inebu-hedj nome in Lower Egypt.
A cosmic ocean, primordial waters, or celestial river is a mythological motif that represents the world or cosmos enveloped by a vast primordial ocean. Found in many cultures and civilizations, the cosmic ocean exists before the creation of the Earth. From the primordial waters the Earth and the entire cosmos arose. The cosmic ocean represents or embodies chaos.
