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The winged sun is a solar symbol associated with divinity, royalty, and power in the Ancient Near East (Egypt, Mesopotamia, Anatolia, and Persia).
In ancient Egypt, the symbol is attested from the Old Kingdom (Sneferu, 26th century BC [ citation needed ]), often flanked on either side with a uraeus.
In early Egyptian religion, the symbol Behdety represented Horus of Edfu, later identified with Ra-Horakhty. It is sometimes depicted on the neck of Apis, the bull of Ptah. As time passed (according to interpretation) all of the subordinated gods of Egypt were considered to be aspects of the sun god, including Khepri. The name "Behdety" means the inhabitant of Behdet. [1]
He was the sky god of the region called Behdet in the Nile basin. [2]
His image was first found in the inscription on a comb's body, as a winged solar panel. The period of the comb is about 3000 BC. Such winged solar panels were later found in the funeral picture of Pharaoh Sahure of the fifth dynasty. Behdety is seen as the protector of Pharaoh. On both sides of his picture are seen the Uraeus, which is a symbol for the cobra-headed goddess Wadjet. [2]
He resisted the intense heat of Egyptian sun with his two wings. [2]
From roughly 2000 BCE, the symbol also appears in Mesopotamia. It appears in reliefs with Assyrian rulers as a symbol for royalty, transcribed into Latin as SOL SUUS (literally, "his own self, the Sun", i.e. "His Majesty").[ citation needed ]
In Zoroastrian Persia, the symbol of the winged sun became part of the iconography of the Faravahar, the symbol of the divine power and royal glory in Persian culture.[ citation needed ]
From around the 8th century BC, the winged solar disk appears on Hebrew seals connected to the royal house of the Kingdom of Judah. Many of these are seals and jar handles from Hezekiah's reign, together with the inscription l'melekh ("belonging to the king"). [3] Typically, Hezekiah's royal seals feature two downward-pointing wings and six rays emanating from the central sun disk, and some are flanked on either side with the Egyptian ankh ("key of life") symbol. [3] Prior to this, there are examples from the seals of servants of king Ahaz and of king Uzziah. [4]
Compare also Malachi 4:2, referring to a winged "Sun of righteousness",
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings...
The winged sun is conventionally depicted as the knob of the caduceus, the staff of Hermes.[ citation needed ]
Various groups such as Freemasonry, Rosicrucianism, Thelema, Theosophy, and Unity Church have also used it. The symbol was used on the cover of Charles Taze Russell's textbook series Studies in the Scriptures beginning with the 1911 editions.
The winged sun symbol is also cited by proponents of the pseudoscientific Nibiru cataclysm. [5]
A winged sun is used in the heraldry of the North America Trade Directory. [6]
Variations of the symbol are used as a trademark logo on vehicles produced by the Chrysler Corporation, Mini, Bentley Motors, Lagonda (Aston Martin) and Harley Davidson.
Since WW2, military aircraft of the United States have carried the insignia of a circle with stripes extending from each side like wings. Whether this is coincidental or some symbolic resemblance was intended is unknown. A five-pointed star is inscribed within the circle.
Regarding its video game usage, the symbol has become a common motif in the Sonic the Hedgehog franchise, most notably featured on title screens displaying the main character, as well as a stylized version appearing as a symbol for religious mechanics and buildings in Civilization VI, among others.
Horus, also known as Hor, in Ancient Egyptian, is one of the most significant ancient Egyptian deities who served many functions, most notably as the god of kingship, healing, protection, the sun, and the sky. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Roman Egypt. Different forms of Horus are recorded in history, and these are treated as distinct gods by Egyptologists. These various forms may be different manifestations of the same multi-layered deity in which certain attributes or syncretic relationships are emphasized, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality. He was most often depicted as a falcon, most likely a lanner falcon or peregrine falcon, or as a man with a falcon head.
Tefnut is a deity of moisture, moist air, dew and rain in Ancient Egyptian religion. She is the sister and consort of the air god Shu and the mother of Geb and Nut.
Hathor was a major goddess in ancient Egyptian religion who played a wide variety of roles. As a sky deity, she was the mother or consort of the sky god Horus and the sun god Ra, both of whom were connected with kingship, and thus she was the symbolic mother of their earthly representatives, the pharaohs. She was one of several goddesses who acted as the Eye of Ra, Ra's feminine counterpart, and in this form, she had a vengeful aspect that protected him from his enemies. Her beneficent side represented music, dance, joy, love, sexuality, and maternal care, and she acted as the consort of several male deities and the mother of their sons. These two aspects of the goddess exemplified the Egyptian conception of femininity. Hathor crossed boundaries between worlds, helping deceased souls in the transition to the afterlife.
Wadjet, known to the Greek world as Uto or Buto among other renderings including Wedjat, Uadjet, and Udjo, was originally the ancient Egyptian local goddess of the city of Dep or Buto in Lower Egypt, which was an important site in prehistoric Egypt. Wadjet's worship originally started in the Predynastic period, but evolved over time from a local goddess to a patron goddess.
Nekhbet is an early predynastic local goddess in Egyptian mythology, who was the patron of the city of Nekheb. Ultimately, she became the patron of Upper Egypt and one of the two patron deities for all of Ancient Egypt when it was unified.
A solar symbol is a symbol representing the Sun. Common solar symbols include circles, crosses, and spirals. In religious iconography, personifications of the Sun or solar attributes are often indicated by means of a halo or a radiate crown.
This is an index of Egyptian mythology articles.
The Eye of Horus, also known as left wedjat eye or udjat eye, specular to the Eye of Ra, is a concept and symbol in ancient Egyptian religion that represents well-being, healing, and protection. It derives from the mythical conflict between the god Horus with his rival Set, in which Set tore out or destroyed one or both of Horus's eyes and the eye was subsequently healed or returned to Horus with the assistance of another deity, such as Thoth. Horus subsequently offered the eye to his deceased father Osiris, and its revitalizing power sustained Osiris in the afterlife. The Eye of Horus was thus equated with funerary offerings, as well as with all the offerings given to deities in temple ritual. It could also represent other concepts, such as the moon, whose waxing and waning was likened to the injury and restoration of the eye.
Edfu is an Egyptian city, located on the west bank of the Nile River between Esna and Aswan, with a population of approximately 60,000 people. Edfu is the site of the Ptolemaic Temple of Horus and an ancient settlement, Tell Edfu. About 5 km (3.1 mi) south of Edfu are remains of ancient pyramids.
The Eye of Ra or Eye of Re, usually depicted as sun disk or right wedjat-eye, is an entity in ancient Egyptian mythology that functions as an extension of the sun god Ra's power, equated with the disk of the sun, but it often behaves as an independent goddess, a feminine counterpart to Ra and a violent force that subdues his enemies. This goddess, also known with the theonym Wedjat, can be equated with several particular deities, including Hathor, Sekhmet, Bastet, Raet-Tawy, and Mut. The eye goddess acts as mother, sibling, consort, and daughter of the sun god. She is his partner in the creative cycle in which he begets the renewed form of himself that is born at dawn. The eye's violent aspect defends Ra against the agents of disorder that threaten his rule. This dangerous aspect of the eye goddess is often represented by a lioness or by the uraeus, or cobra, a symbol of protection and royal authority. The disastrous fury and rampages of the eye goddess and the efforts of the gods to appease her are a prominent motif in Egyptian mythology.
The Stele of Ankh-ef-en-Khonsu or Stele of Revealing is a painted, wooden offering stele located in Cairo, Egypt. It was discovered in 1858 by the French Egyptologist François Auguste Ferdinand Mariette at the mortuary temple of the 18th Dynasty Pharaoh Hatshepsut, located at Deir el-Bahari. It was originally made for the Montu-priest Ankh-ef-en-Khonsu i, and was discovered near his coffin ensemble of two sarcophagi and two anthropomorphic inner coffins. It dates to circa 680–70 BCE, the period of the late 25th Dynasty/early 26th Dynasty. Originally located in the former Boulaq Museum under inventory number 666, the stele was moved around 1902 to the newly opened Egyptian Museum of Cairo, where it remains today.
The Temple of Edfu is an Egyptian temple located on the west bank of the Nile in Edfu, Upper Egypt. The city was known in the Hellenistic period in Koine Greek as Ἀπόλλωνος πόλις and in Latin as Apollonopolis Magna, after the chief god Horus, who was identified as Apollo under the interpretatio graeca. It is one of the best preserved shrines in Egypt. The temple was built in the Ptolemaic Kingdom between 237 and 57 BC. The inscriptions on its walls provide important information on language, myth and religion during the Hellenistic period in Egypt. In particular, the Temple's inscribed building texts "provide details [both] of its construction, and also preserve information about the mythical interpretation of this and all other temples as the Island of Creation." There are also "important scenes and inscriptions of the Sacred Drama which related the age-old conflict between Horus and Seth." They are translated by the Edfu-Project.
A mammisi (mamisi) is an ancient Egyptian small chapel attached to a larger temple, built from the Late Period, and associated with the nativity of a god. The word is derived from Coptic – the last phase of the ancient Egyptian language – meaning "birth place". Its usage is attributed to the French egyptologist Jean-François Champollion (1790–1832).
The Book of the Earth is an Ancient Egyptian funerary text that has been called many names such as The Creation of the Sun Disk and the Book of Aker. The Book primarily appears on the tombs of Merneptah, Twosret, Ramesses III, Ramesses VI, and Ramesses VII and serves as a counterpart to the Book of Caverns.
In Ancient Egyptian texts, the "Two Ladies" was a religious epithet for the goddesses Wadjet and Nekhbet, two deities who were patrons of the ancient Egyptians and worshiped by all after the unification of its two parts, Lower Egypt, and Upper Egypt. When the two parts of Egypt were joined together, there was no merger of these deities as often occurred with similar deities from various regions and cities. Both goddesses were retained because of the importance of their roles and they became known as the Two Ladies, who were the protectors of unified Egypt.
Ra or Re was the ancient Egyptian deity of the Sun. By the Fifth Dynasty, in the 25th and 24th centuries BC, he had become one of the most important gods in ancient Egyptian religion, identified primarily with the noon-day sun. Ra ruled in all parts of the created world: the sky, the Earth, and the underworld. He was believed to have ruled as the first pharaoh of Ancient Egypt. He was the god of the sun, order, kings and the sky.
The following outline is provided as an overview of a topical guide to ancient Egypt:
A radiant or radiate crown, also known as a solar crown, sun crown, Eastern crown, or tyrant's crown, is a crown, wreath, diadem, or other headgear symbolizing the Sun or more generally powers associated with the Sun. Apart from the Ancient Egyptian form of a disc between two horns, it is shaped with a number of narrowing bands going outwards from the wearer's head, to represent the rays of the Sun. These may be represented either as flat, on the same plane as the circlet of the crown, or rising at right angles to it.
The Vulture crown was an ancient Egyptian crown worn by Great Royal Wives and female pharaohs. It was depicted as a headdress in the shape of a vulture draped over the head, with its wings hanging down on the sides. It was a symbol of protection associated with the vulture goddess Nekhbet, who often wore this crown when depicted in a human form. These crowns were frequently worn by the Great Royal Wife, high ranking priestesses, and female pharaohs. These crowns were also sometimes equipped with the Uraeus to symbolize Wadjet, representing both Upper (Nekhbet) and Lower Egypt (Wadjet).
The King Hezekiah bulla is a 3 mm thick soft bulla measuring 13 × 12 mm. It was found in an archaeological excavation together with 33 other seals, figurines and ceramics, in an ancient refuse dump adjacent to the Temple Mount in Jerusalem by Israeli archaeologist Eilat Mazar.
Media related to Winged sun at Wikimedia Commons
