Studies in the Scriptures is a series of publications, intended as a Bible study aid, containing seven volumes of great importance to the history of the Bible Student movement, and the early history of Jehovah's Witnesses.
Studies in the Scriptures is a series of publications, intended as a Bible study aid, containing seven volumes of great importance to the history of the Bible Student movement, and the early history of Jehovah's Witnesses.
The author of the first six volumes of Studies in the Scriptures, Charles Taze Russell, reported that he did not write them "through visions and dreams, nor by God's audible voice," but that he sought "to bring together these long scattered fragments of truth". [1] The first volume was written in 1886. Originally entitled The Plan of the Ages as part of a series called Millennial Dawn, it was later renamed The Divine Plan of the Ages. [2] The name Studies in the Scriptures was adopted in limited editions around October 1904 and was more generally used from 1906. [3]
The series was written as a Bible study aid. Russell held that topical study was the best approach, rather than verse by verse. The series contains commentary about biblical events and expressions, and progresses from elementary topics such as the existence of God and promoting the Bible as God's word, to deeper subject matter throughout the series.
Russell did not claim infallibility, but declared that God's plan of salvation could not be understood independently from his writings. He stated, "if he then lays [the Studies in the Scriptures] aside and ignores them and goes to the Bible alone, though he has understood his Bible for ten years, our experience shows that within two years he goes into darkness." [4] Studies in the Scriptures claimed to represent that humankind had reached the end of the current era, and that Jesus would soon separate the wheat from the weeds.
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Russell had stated an intention to write a seventh volume of Studies, which would be a commentary on the books of Ezekiel and Revelation, as early as 1906. [6] Following Russell's death in 1916, a seventh volume—entitled The Finished Mystery—was published in 1917 and advertised as his "posthumous work". [7] This seventh volume was a detailed interpretation of the books of Ezekiel and Revelation, as well as the Song of Solomon. An advertisement for the book in Zion's Watch Tower called it "the true interpretation", [8] and it was promoted as being "of the Lord—prepared under his guidance." [9]
Immediate controversy surrounded both its publication and content. It was soon established that it was largely written and compiled by two of Russell's associates, Clayton J. Woodworth and George H. Fisher, and edited by Russell's successor, Joseph Franklin Rutherford. [10]
The abandonment of several core doctrines under Rutherford's presidency prompted the Watch Tower and Bible Tract Society to cease publication of all seven volumes of Studies in the Scriptures in 1927, and distribution of remaining stock ended in 1929. [11] [12]
The six volumes of Studies in the Scriptures authored by Russell are still published by independent groups within the Bible Student movement. [13] [14]
According to the Book of Revelation in the New Testament of the Christian Bible, Armageddon is the prophesied location of a gathering of armies for a battle during the end times, which is variously interpreted as either a literal or a symbolic location. The term is also used in a generic sense to refer to any end-of-the-world scenario. In Islamic theology, Armageddon is also mentioned in Hadith as the Greatest Armageddon or Al-Malhama Al-Kubra.
Jehovah's Witnesses is a nontrinitarian, millenarian, restorationist Christian denomination. As of 2022, the group reported approximately 8.5 million members involved in evangelism, with 19.7 million attending the annual Memorial of Christ's death. The denomination is directed by a group of elders known as the Governing Body of Jehovah's Witnesses, which establishes all doctrines. Jehovah's Witnesses believe that the destruction of the present world system at Armageddon is imminent, and the establishment of God's kingdom over earth is the only solution to all of humanity's problems. The group emerged in the United States from the Bible Student movement founded in the late 1870s by Charles Taze Russell, who also co-founded Zion's Watch Tower Tract Society in 1881 to organize and print the movement's publications. A leadership dispute after Russell's death resulted in several groups breaking away, with Joseph Franklin Rutherford retaining control of the Watch Tower Society and its properties. Rutherford made significant organizational and doctrinal changes, including adoption of the name Jehovah's witnesses in 1931 to distinguish the group from other Bible Student groups and symbolize a break with the legacy of Russell's traditions.
Charles Taze Russell, or Pastor Russell, was an American Adventist minister from Pittsburgh, Pennsylvania, and founder of what is now known as the Bible Student movement. He was an early Christian Zionist.
A number of corporations are in use by Jehovah's Witnesses. They publish literature and perform other operational and administrative functions, representing the interests of the religious organization. "The Society" has been used as a collective term for these corporations.
Jehovah's Witnesses have been criticized by adherents of mainstream Christianity, members of the medical community, former Jehovah's Witnesses, and commentators with regard to their beliefs and practices. The Jehovah's Witness movement's leaders have been accused of practicing doctrinal inconsistencies and making doctrinal reversals, making failed predictions, mistranslating the Bible, harshly treating former Jehovah's Witnesses, and leading the Jehovah's Witness movement in an autocratic and coercive manner. Jehovah's Witnesses have also been criticized because they reject blood transfusions, even in life-threatening medical situations, and for failing to report cases of sexual abuse to the authorities. Many of the claims are denied by Jehovah's Witnesses and some have also been disputed by courts and religious scholars.
Joseph Franklin Rutherford, also known as Judge Rutherford, was an American religious leader and the second president of the incorporated Watch Tower Bible and Tract Society of Pennsylvania. He played a primary role in the organization and doctrinal development of Jehovah's Witnesses, which emerged from the Bible Student movement established by Charles Taze Russell.
The Watchtower Announcing Jehovah's Kingdom is an illustrated religious magazine, published by the Watch Tower Bible and Tract Society of Pennsylvania. Jehovah's Witnesses distribute The Watchtower—Public Edition, along with its companion magazine, Awake!.
The Watch Tower Bible and Tract Society produces a significant amount of printed and electronic literature, primarily for use by Jehovah's Witnesses. Their best known publications are the magazines, The Watchtower and Awake!
Kingdom songs are the hymns sung by Jehovah's Witnesses at their religious meetings. Since 1879, the Watch Tower Society has published hymnal lyrics; by the 1920s they had published hundreds of adapted and original songs, and by the 1930s they referred to these as "Kingdom songs" in reference to God's Kingdom.
The Bible Student movement is a Millennialist Restorationist Christian movement. It emerged in the United States from the teachings and ministry of Charles Taze Russell (1852–1916), also known as Pastor Russell, and his founding of the Zion's Watch Tower Tract Society in 1881. Members of the movement have variously referred to themselves as Bible Students, International Bible Students, Associated Bible Students, or Independent Bible Students.
The Watch Tower Bible and Tract Society of Pennsylvania is a non-stock, not-for-profit organization headquartered in Warwick, New York. It is the main legal entity used worldwide by Jehovah's Witnesses to direct, administer and disseminate doctrines for the group and is often referred to by members of the denomination simply as "the Society". It is the parent organization of a number of Watch Tower subsidiaries, including the Watchtower Society of New York and International Bible Students Association. The number of voting shareholders of the corporation is limited to between 300 and 500 "mature, active and faithful" male Jehovah's Witnesses. About 5,800 Jehovah's Witnesses provide voluntary unpaid labour, as members of a religious order, in three large Watch Tower Society facilities in New York. Nearly 15,000 other members of the order work at the Watch Tower Society's other facilities worldwide.
Jehovah's Witnesses originated as a branch of the Bible Student movement, which developed in the United States in the 1870s among followers of Christian restorationist minister Charles Taze Russell. Bible Student missionaries were sent to England in 1881 and the first overseas branch was opened in London in 1900. The group took on the name International Bible Students Association and by 1914 it was also active in Canada, Germany, Australia and other countries.
The eschatology of Jehovah's Witnesses is central to their religious beliefs. They believe that Jesus Christ has been ruling in heaven as king since 1914, a date they believe was prophesied in Scripture, and that after that time a period of cleansing occurred, resulting in God's selection of the Bible Students associated with Charles Taze Russell to be his people in 1919. They believe the destruction of those who reject their message and thus willfully refuse to obey God will shortly take place at Armageddon, ensuring that the beginning of the new earthly society will be composed of willing subjects of that kingdom.
"Faithful and discreet slave" is the term used by Jehovah's Witnesses to describe the group's Governing Body in its role of directing doctrines and teachings. The group is described as a "class" of "anointed" Christians that operates under the direct control of Jesus Christ to exercise teaching authority in all matters pertaining to doctrine and articles of faith.
The doctrines of Jehovah's Witnesses have developed since publication of The Watchtower magazine began in 1879. Early doctrines were based on interpretations of the Bible by Watch Tower Bible & Tract Society founder Charles Taze Russell, then added to, altered or discarded by his successors, Joseph Rutherford and Nathan Knorr. Since 1976, doctrinal changes have been made at closed meetings of the group's Governing Body, whose decisions are described as "God's progressive revelations".
Three Worlds, and the Harvest of This World is a 194-page religious book published in 1877 by American Adventist preacher Nelson H. Barbour and Charles Taze Russell, who later founded the Watch Tower Bible and Tract Society of Pennsylvania.
Alexander Hugh Macmillan, also referred to as A. H. Macmillan, was an important member of the Bible Students, and later, of Jehovah’s Witnesses. He became a board member of the Watch Tower Bible and Tract Society in 1918. He presented a history of the religious movement in his book Faith on the March, published in 1957.
The beliefs of Jehovah's Witnesses are based on the Bible teachings of Charles Taze Russell—founder of the Bible Student movement—and successive presidents of the Watch Tower Society, Joseph Franklin Rutherford, and Nathan Homer Knorr. Since 1976, all doctrinal decisions have been made by the Governing Body of Jehovah's Witnesses, a group of elders at the denomination's headquarters. These teachings are disseminated through The Watchtower magazine and other publications of Jehovah's Witnesses, and at conventions and congregation meetings.
Watch Tower Bible and Tract Society publications have made a series of predictions about Christ's Second Coming and the advent of God's Kingdom, each of which has gone unfulfilled. Almost all the predictions for 1878, 1881, 1914, 1918 and 1925 were later reinterpreted as a confirmation of the eschatological framework of the Bible Student movement and Jehovah's Witnesses, with many of the predicted events viewed as having taken place invisibly. Further expectations were held for the arrival of Armageddon in 1975, but resulted in a later apology to members from the society's leadership.
in this work we shall endeavor, and we trust with success, to set before the interested and unbiased reader the plan of God as it relates to and explains the past, the present and the future of his dealings
This book may properly be said to be a posthumous publication of Pastor Russell.
But in 1927 The Finished Mystery and the other six volumes of the Studies in the Scriptures ceased to be published