| Kherty in hieroglyphs | |||||
|---|---|---|---|---|---|
Kherty Ḫr.tj The lower one | |||||
Kherty Ḫr.tj The lower one | |||||
Kherty is an ancient Egyptian deity. Despite being archaeologically attested since the early 2nd Dynasty, his original mythological role during this era is unclear. Kherty was an Egyptian god of the Duat. [2] [3] The earliest mythological descriptions of Kherty's role do not appear until the 6th Dynasty in the Pyramid Texts. [2]
The earliest depictions of Kherty appear during the early 2nd dynasty, under king (pharaoh) Hotepsekhemwy and Raneb. He is normally shown as a recumbent and mummified ram. In rare instances he was pictured as a bull or a lion. The figurine is always guided by the hieroglyphic signs of a shamble and a bread loaf, giving a reading as kherty.
Kherty was worshipped since the early 2nd dynasty, his name appears first time on stone bowls of king Sneferka. Stone bowl inscriptions from the reign of king Peribsen mention first time the title "god servant of Kherty" (Egypt. hem-netjer Kherty). The main centre of the Kherty cult was located at Letopolis (today Ausim), a second cult centre was later founded at Nesat (exact location unknown). [1]
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Kherty was a contradicting character: The pyramid texts reveal that he was worshipped at one side as a guide, who brought the deceased king safely to "the yonder site" by "being the ferryman". He also protected the deceased against various demons (named inmetjw in the texts) sent by Seth. The deceased king was then brought to his destination by Ra. [2] [3] On the other site, however, Kherty was feared as death in persona, a god that "lives on the heart of men", making them stop pounding. The pyramid texts reveal that Kherty attacked the physical heart (khat(jw)) of the dying peoples, not the metaphysical, symbolic heart (jb) as the "seat of thoughts and feelings". For this reason, a lot of spells and prayers were addressed to Kherty in attempt to befriend and please him. [2] Other prayers beg Ra to "take the deceased king away from Kherty". These prayers also mention Osiris, the judge of the underworld. Thus, Kherty and Osiris were mythologically connected to each other. [3]
Kherty is not mentioned in the famous Coffin Texts of Middle Kingdom period. Instead, he is replaced by a god Aker, who is now the ferryman. In the prayers of the Book of the Dead, Kherty is described as a guard who guides the celestial bark of Ra. [1]
Anubis, also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian is the god of funerary rites, protector of graves, and guide to the underworld, in ancient Egyptian religion, usually depicted as a canine or a man with a canine head.
Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals that formed an integral part of ancient Egyptian culture. It centered on the Egyptians' interactions with many deities believed to be present in, and in control of the world. Rituals such as prayer and offerings were provided to the gods to gain their favor. Formal religious practice centered on the pharaohs, the rulers of Egypt, believed to possess divine powers by virtue of their positions. They acted as intermediaries between their people and the gods, and were obligated to sustain the gods through rituals and offerings so that they could maintain Ma'at, the order of the cosmos, and repel Isfet, which was chaos. The state dedicated enormous resources to religious rituals and to the construction of temples.
Osiris is the god of fertility, agriculture, the afterlife, the dead, resurrection, life, and vegetation in ancient Egyptian religion. He was classically depicted as a green-skinned deity with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive atef crown, and holding a symbolic crook and flail. He was one of the first to be associated with the mummy wrap. When his brother Set cut him up into pieces after killing him, Osiris' wife Isis found all the pieces and wrapped his body up, enabling him to return to life. Osiris was widely worshipped until the decline of ancient Egyptian religion during the rise of Christianity in the Roman Empire.
Isis was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom as one of the main characters of the Osiris myth, in which she resurrects her slain brother and husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom, as she took on traits that originally belonged to Hathor, the preeminent goddess of earlier times, Isis was portrayed wearing Hathor's headdress: a sun disk between the horns of a cow.
Horus is one of the most significant ancient Egyptian deities who served many functions, most notably as god of kingship and the sky. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Roman Egypt. Different forms of Horus are recorded in history, and these are treated as distinct gods by Egyptologists. These various forms may be different manifestations of the same multi-layered deity in which certain attributes or syncretic relationships are emphasized, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality. He was most often depicted as a falcon, most likely a lanner falcon or peregrine falcon, or as a man with a falcon head.
The Osiris myth is the most elaborate and influential story in ancient Egyptian mythology. It concerns the murder of the god Osiris, a primeval king of Egypt, and its consequences. Osiris's murderer, his brother Set, usurps his throne. Meanwhile, Osiris's wife Isis restores her husband's body, allowing him to posthumously conceive their son, Horus. The remainder of the story focuses on Horus, the product of the union of Isis and Osiris, who is at first a vulnerable child protected by his mother and then becomes Set's rival for the throne. Their often violent conflict ends with Horus's triumph, which restores maat to Egypt after Set's unrighteous reign and completes the process of Osiris's resurrection.
The Ennead or Great Ennead was a group of nine deities in Egyptian mythology worshipped at Heliopolis: the sun god Atum; his children Shu and Tefnut; their children Geb and Nut; and their children Osiris, Isis, Set, and Nephthys. The Ennead sometimes includes Horus, the son of Osiris and Isis.
In ancient Egyptian religion, Apis or Hapis, alternatively spelled Hapi-ankh, was a sacred bull worshiped in the Memphis region, identified as the son of Hathor, a primary deity in the pantheon of ancient Egypt. Initially, he was assigned a significant role in her worship, being sacrificed and reborn. Later, Apis also served as an intermediary between humans and other powerful deities.
Neith was an early ancient Egyptian deity. She was said to be the first and the prime creator, who created the universe and all it contains, and that she governs how it functions. She was the goddess of the cosmos, fate, wisdom, water, rivers, mothers, childbirth, hunting, weaving, and war.
Hathor was a major goddess in ancient Egyptian religion who played a wide variety of roles. As a sky deity, she was the mother or consort of the sky god Horus and the sun god Ra, both of whom were connected with kingship, and thus she was the symbolic mother of their earthly representatives, the pharaohs. She was one of several goddesses who acted as the Eye of Ra, Ra's feminine counterpart, and in this form she had a vengeful aspect that protected him from his enemies. Her beneficent side represented music, dance, joy, love, sexuality, and maternal care, and she acted as the consort of several male deities and the mother of their sons. These two aspects of the goddess exemplified the Egyptian conception of femininity. Hathor crossed boundaries between worlds, helping deceased souls in the transition to the afterlife.
In Egyptian mythology, Hemen was a falcon–god.
Shesmu is an ancient Egyptian deity with a contradictory character. He was worshiped from the early Old Kingdom period.
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife.
The four sons of Horus were a group of four gods in ancient Egyptian religion, who were essentially the personifications of the four canopic jars, which accompanied mummified bodies. Since the heart was thought to embody the soul, it was left inside the body. The brain was thought only to be the origin of mucus, so it was reduced to liquid, removed with metal hooks, and discarded. This left the stomach, liver, large intestines, and lungs, which were removed, embalmed and stored, each organ in its own jar. There were times when embalmers deviated from this scheme: during the 21st Dynasty they embalmed and wrapped the viscera and returned them to the body, while the canopic jars remained empty symbols.
Weneg was a sky and death deity from ancient Egyptian religion, who was said to protect the earth and her inhabitants against the arrival of the "great chaos".
Ra or Re was the ancient Egyptian deity of the sun. By the Fifth Dynasty, in the 25th and 24th centuries BC, he had become one of the most important gods in ancient Egyptian religion, identified primarily with the noon-day sun. Ra ruled in all parts of the created world: the sky, the earth, and the underworld. He was the god of the sun, order, kings and the sky.
Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian gods as a means of understanding the world around them. The beliefs that these myths express are an important part of ancient Egyptian religion. Myths appear frequently in Egyptian writings and art, particularly in short stories and in religious material such as hymns, ritual texts, funerary texts, and temple decoration. These sources rarely contain a complete account of a myth and often describe only brief fragments.
The word Rekhyt, also romanized as Rechit, referred to a people living in the northern Nile Delta in the Early Dynastic Period of Ancient Egypt, as well as the deity Rekhyt from the Middle Kingdom onwards. The Rekhyt people’s origins are unclear, as they were not yet considered Egyptians at the beginning of the 3rd millennium BC. Their settlement area extended to the border of Retjenu. Early inscriptions and monuments speak of the Rekhyt as mythological inhabitants of the Nile Delta, as all "northern enemies of Upper Egypt" were also among the "inhabitants of Qebehu".
Geb was the Egyptian god of the earth and a mythological member of the Ennead of Heliopolis. He could also be considered a father of snakes. It was believed in ancient Egypt that Geb's laughter created earthquakes and that he allowed crops to grow.
Aker was an ancient Egyptian earth and underworld god.
