| Tayt in hieroglyphs | ||||||||
|---|---|---|---|---|---|---|---|---|
Tayt T3yt | ||||||||
| Variants of Tayt in hieroglyphs | |||||||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
Tayt T3yt | |||||||||||||||
| Part of a series on |
| Ancient Egyptian religion |
|---|
 |
 Ancient Egyptportal |
Tayt (also Tait, Tayet, and Taytet) was an Egyptian goddess. Some attest her husband was Neper while others state she was possibly the consort of Hedjhotep.
Tayt was the ancient Egyptian goddess of weaving, textiles, and to a lesser extent mummification. Her role was similar to Hedjhotep. The name Taytet originates from a word meaning garment. [1] Because linen was the most common textile used in ancient Egypt, Tayt often wove or gave linen headdresses to deities and high-ranked officials. Statues of deities were clothed in high quality linen, the linen being considered divine due to its quality and attributes. Linen is derived from the stem of the flax plant: the younger the plant, the higher the grade and the higher the quality of the linen product. Due to linen's protective qualities, Tayt began being ascribed the role of a protective maternal figure. In Pyramid Text spell 738a, Tayt guards the pharaoh’s head, and helps him garner favor among other deities. [2] In ancient Egypt, weaving was a popular commercial activity among workers’ women and royal women. Later, cotton was introduced to Egypt with the Roman Empire. [3]
Tayt became associated as a funerary goddess through the application of mummification bandages. Tayt is known as a goddess who “awakes in peace” and is associated with textile offerings to garner favor from deities. [4] As a funerary goddess, she is depicted in the Fifth Section of the Book of Caverns, which describes Ra’s journey through the underworld and his dealings with the damned. She is shown greeting Ra and Osiris in the lower register. [5] In the Pyramid Texts of the Fifth and Sixth Dynasties, Tayt is characterized as a motherly figure wrapping bandages on a dead king. Mummy bandages came from the “land of Tait.” [6]
Tayt was the tutelary goddess of the town Tait as referenced in one of the Pyramid Texts. [2]
Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals that formed an integral part of ancient Egyptian culture. It centered on the Egyptians' interactions with many deities believed to be present and in control of the world. About 1500 deities are known. Rituals such as prayer and offerings were provided to the gods to gain their favor. Formal religious practice centered on the pharaohs, the rulers of Egypt, believed to possess divine powers by virtue of their positions. They acted as intermediaries between their people and the gods, and were obligated to sustain the gods through rituals and offerings so that they could maintain Ma'at, the order of the cosmos, and repel Isfet, which was chaos. The state dedicated enormous resources to religious rituals and to the construction of temples.
Khepri is a scarab-faced god in ancient Egyptian religion who represents the rising or morning sun. By extension, he can also represent creation and the renewal of life.
Sobek was an ancient Egyptian deity with a complex and elastic history and nature. He is associated with the Nile crocodile or the West African crocodile and is represented either in its form or as a human with a crocodile head. Sobek was also associated with pharaonic power, fertility, and military prowess, but served additionally as a protective deity with apotropaic qualities, invoked especially for protection against the dangers presented by the Nile.
Wadjet, known to the Greek world as Uto or Buto among other renderings including Wedjat, Uadjet, and Udjo, was originally the ancient Egyptian local goddess of the city of Dep or Buto in Lower Egypt, which was an important site in prehistoric Egypt. Wadjet's worship originally started in the Predynastic period, but evolved over time from a local goddess to a patron goddess.
Meretseger was a Theban cobra-goddess in ancient Egyptian religion, in charge with guarding and protecting the vast Theban Necropolis — on the west bank of the Nile, in front of Thebes — and especially the heavily guarded Valley of the Kings. Her cult was typical of the New Kingdom of Egypt.
The Fourth Dynasty of ancient Egypt is characterized as a "golden age" of the Old Kingdom of Egypt. Dynasty IV lasted from c. 2613 to 2494 BC. It was a time of peace and prosperity as well as one during which trade with other countries is documented.
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife.
The four sons of Horus were a group of four deities in ancient Egyptian religion who were believed to protect deceased people in the afterlife. Beginning in the First Intermediate Period of Egyptian history, Imsety, Hapy, Duamutef, and Qebehsenuef were especially connected with the four canopic jars that housed the internal organs that were removed from the body of the deceased during the process of mummification. Most commonly, Imsety protected the liver, Hapy the lungs, Duamutef the stomach, and Qebehsenuef the intestines, but this pattern often varied. The canopic jars were given lids that represented the heads of the sons of Horus. Although they were originally portrayed as humans, in the latter part of the New Kingdom, they took on their most distinctive iconography, in which Imsety is portrayed as a human, Hapy as a baboon, Duamutef as a jackal, and Qebehsenuef as a falcon. The four sons were also linked with stars in the sky, with regions of Egypt, and with the cardinal directions.
KV31 is an ancient Egyptian tomb located in the Valley of the Kings, near Luxor, Egypt. Only the top of the shaft was known prior to excavation by the University of Basel Kings' Valley Project in 2010, and no earlier excavations are known, although it is suggested that the stone sarcophagus excavated by Giovanni Battista Belzoni in 1817 may have originated from this tomb. The tomb was found to be filled with mixed debris of pottery sherds and linen fragments, as well as the remains of five mummified elite individuals dating to the Eighteenth Dynasty.
Animal mummification was common in ancient Egypt. Animals were an important part of Egyptian culture, not only in their role as food and pets, but also for religious reasons. Many different types of animals were mummified, typically for four main purposes: to allow people's beloved pets to go on to the afterlife, to provide food in the afterlife, to act as offerings to a particular god, and because some were seen as physical manifestations of specific deities that the Egyptians worshipped. Bastet, the cat goddess, is an example of one such deity. In 1888, an Egyptian farmer digging in the sand near Istabl Antar discovered a mass grave of felines, ancient cats that were mummified and buried in pits at great numbers.
Ancient Egyptian clothes refers to clothing worn in ancient Egypt from the end of the Neolithic period to the collapse of the Ptolemaic Kingdom with the death of Cleopatra in 30 BC. Egyptian clothing was filled with a variety of colors. Adorned with precious gems and jewels, the fashions of the ancient Egyptians were made for not only beauty but also comfort. Egyptian fashion was created to keep cool while in the hot desert.
The Egyptian dog Abuwtiyuw, also transcribed as Abutiu, was one of the earliest documented domestic animals whose name is known. He is believed to have been a royal guard dog who lived in the Sixth Dynasty (2345–2181 BC), and received an elaborate ceremonial burial in the Giza Necropolis at the behest of a pharaoh whose name is unknown.
Hemhem crown was an ancient Egyptian ceremonial headgear. The hemhem crown consisted of three atefs, two uraei, two ram's horns, and three to six solar disks. The first appearance of the hemhem crown is during the reign of Akhenaten in the 14th century BC, appearing as an alternative to the atef crown, and it underwent development between the 18th and 21st dynasties. Gods like Heka, Isis, and Osiris also appeared with the hemhem crown, and during the Greco-Roman period, solar deities were also depicted wearing it in some temples.
Mary (May) Brodrick was a British archaeologist and Egyptologist who was one of the first female excavators in Egypt. She persisted in her studies despite the initial opposition of her tutors and fellow students and achieved distinction in her field. The Daily Mail described her in 1906 as "perhaps the greatest lady Egyptologist of the day".
Aker was an ancient Egyptian personification of the horizon, and an earth and underworld god, believed to guard the eastern (Bakhu) and western (Manu) horizons.
Ancient Egyptian afterlife beliefs were centered around a variety of complex rituals that were influenced by many aspects of Egyptian culture. Religion was a major contributor, since it was an important social practice that bound all Egyptians together. For instance, many of the Egyptian gods played roles in guiding the souls of the dead through the afterlife. With the evolution of writing, religious ideals were recorded and quickly spread throughout the Egyptian community. The solidification and commencement of these doctrines were formed in the creation of afterlife texts which illustrated and explained what the dead would need to know in order to complete the journey safely.
Hedjhotep was a minor ancient Egyptian deity, a god of fabrics and clothes and, to a lesser extent, of weaving and the deceased. Hedjhotep is sometimes described as a goddess rather than a god, holding a wadj-scepter and ankh sign. He possibly originated from the northern part of Middle Egypt.
The Cavern deities of the underworld were ancient Egyptian minor deities charged with punishing the damned souls by beheading and devouring them.
The gate deities of the underworld were ancient Egyptian minor deities charged with guarding the gates of the Egyptian underworld.
{{cite book}}: |last1= has generic name (help){{cite book}}: |first1= has generic name (help)