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| tjt Knot of Isis in hieroglyphs | ||
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The tyet (Ancient Egyptian : tjt), sometimes called the knot of Isis or girdle of Isis, is an ancient Egyptian symbol that came to be connected with the goddess Isis. [1] Its hieroglyphic depiction is catalogued as V39 in Gardiner's sign list.
In many respects the tyet resembles an ankh, except that its arms curve down. Its meaning is also reminiscent of the ankh, as it is often translated to mean "welfare" or "life".
The tyet resembles a knot of cloth and may have originally been a bandage used to absorb menstrual blood. [2]
An early example of a tyet sign comes from a First Dynasty tomb at Helwan, excavated by Zaki Saad in the 1940s. This example predates the first written references to Isis and may not have been connected with her at the time. [3] In later times, it came to be linked with her and with the healing powers that were an important aspect of her character. [2]
Tyet amulets came to be buried with the dead in the early New Kingdom of Egypt (c. 1550–1070 BC). The earliest examples date to the reign of Amenhotep III, and from then until the end of dynastic Egyptian history, few people were buried without one placed within the mummy wrappings, usually on the upper torso. [4] Ancient Egyptian funerary texts included many passages describing the use of different types of amulets and include spells to be recited over them. [5] Chapter 156 of the Book of the Dead, a New Kingdom funerary text, calls for a tyet amulet made of red jasper to be placed at the neck of a mummy, saying "the power of Isis will be the protection of [the mummy's] body" and that the amulet "will drive away whoever would commit a crime against him." [6] Such amulets were often made of red jasper or similarly colored materials, such as carnelian or red glass. However, many others were made of green materials such as Egyptian faience, whose color represented the renewal of life. [4]
Another type of knot is sometimes called the "Isis knot": a large knot in a mantle worn by Egyptian women from the Late Period onward. It is associated with Isis because it often appeared on statues of her in Hellenistic and Roman times, but apart from the name it is not related to the tyet. [7]
The tyet can be compared with the Minoan sacral knot, a symbol of a knot with a projecting loop found in Knossos, Crete.
Osiris was the god of fertility, agriculture, the afterlife, the dead, resurrection, life, and vegetation in ancient Egyptian religion. He was classically depicted as a green-skinned deity with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive atef crown, and holding a symbolic crook and flail. He was one of the first to be associated with the mummy wrap. When his brother Set cut him up into pieces after killing him, with her sister Nephthys, Osiris' wife, Isis, searched all over Egypt to find each part of Osiris. She collected all but one – Osiris’s manhood. She then wrapped his body up, enabling him to return to life. Osiris was widely worshipped until the decline of ancient Egyptian religion during the rise of Christianity in the Roman Empire.
Isis was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom as one of the main characters of the Osiris myth, in which she resurrects her slain brother and husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom, as she took on traits that originally belonged to Hathor, the preeminent goddess of earlier times, Isis was portrayed wearing Hathor's headdress: a sun disk between the horns of a cow.
The Osiris myth is the most elaborate and influential story in ancient Egyptian mythology. It concerns the murder of the god Osiris, a primeval king of Egypt, and its consequences. Osiris's murderer, his brother Set, usurps his throne. Meanwhile, Osiris's wife Isis restores her husband's body, allowing him to posthumously conceive their son, Horus. The remainder of the story focuses on Horus, the product of the union of Isis and Osiris, who is at first a vulnerable child protected by his mother and then becomes Set's rival for the throne. Their often violent conflict ends with Horus's triumph, which restores maat to Egypt after Set's unrighteous reign and completes the process of Osiris's resurrection.
Neith was an ancient Egyptian deity, possibly of Libyan origin. She was connected with warfare, as indicated by her emblem of two crossed bows, and with motherhood, as shown by texts that call her the mother of particular deities, such as the sun god Ra and the crocodile god Sobek. As a mother goddess, she was sometimes said to be the creator of the world. She also had a presence in funerary religion, and this aspect of her character grew over time: she became one of the four goddesses who protected the coffin and internal organs of the deceased.
Heka was the deification of magic and medicine in ancient Egypt. The name is the Egyptian word for "magic". According to Egyptian literature, Heka existed "before duality had yet come into being." The term ḥk3 was also used to refer to the practice of magical rituals.
The ankh or key of life is an ancient Egyptian hieroglyphic symbol used to represent the word for "life" and, by extension, as a symbol of life itself.
The djed, also djt is one of the more ancient and commonly found symbols in ancient Egyptian religion. It is a pillar-like symbol in Egyptian hieroglyphs representing stability. It is associated with the creator god Ptah and Osiris, the Egyptian god of the afterlife, the underworld, and the dead. It is commonly understood to represent his spine.
The tomb of Tutankhamun, also known by its tomb number, KV62, is the burial place of Tutankhamun, a pharaoh of the Eighteenth Dynasty of ancient Egypt, in the Valley of the Kings. The tomb consists of four chambers and an entrance staircase and corridor. It is smaller and less extensively decorated than other Egyptian royal tombs of its time, and it probably originated as a tomb for a non-royal individual that was adapted for Tutankhamun's use after his premature death. Like other pharaohs, Tutankhamun was buried with a wide variety of funerary objects and personal possessions, such as coffins, furniture, clothing and jewelry, though in the unusually limited space these goods had to be densely packed. Robbers entered the tomb twice in the years immediately following the burial, but Tutankhamun's mummy and most of the burial goods remained intact. The tomb's low position, dug into the floor of the valley, allowed its entrance to be hidden by debris deposited by flooding and tomb construction. Thus, unlike other tombs in the valley, it was not stripped of its valuables during the Third Intermediate Period.
The Eye of Horus, also known as left wedjat eye or udjat eye, specular to the Eye of Ra, is a concept and symbol in ancient Egyptian religion that represents well-being, healing, and protection. It derives from the mythical conflict between the god Horus with his rival Set, in which Set tore out or destroyed one or both of Horus's eyes and the eye was subsequently healed or returned to Horus with the assistance of another deity, such as Thoth. Horus subsequently offered the eye to his deceased father Osiris, and its revitalizing power sustained Osiris in the afterlife. The Eye of Horus was thus equated with funerary offerings, as well as with all the offerings given to deities in temple ritual. It could also represent other concepts, such as the moon, whose waxing and waning was likened to the injury and restoration of the eye.
The was sceptre is a symbol that appeared often in relics, art, and hieroglyphs associated with the ancient Egyptian religion. It appears as a stylized animal head at the top of a long, straight staff with a forked end.
The four sons of Horus were a group of four deities in ancient Egyptian religion who were believed to protect deceased people in the afterlife. Beginning in the First Intermediate Period of Egyptian history, Imsety, Hapy, Duamutef, and Qebehsenuef were especially connected with the four canopic jars that housed the internal organs that were removed from the body of the deceased during the process of mummification. Most commonly, Imsety protected the liver, Hapy the lungs, Duamutef the stomach, and Qebehsenuef the intestines, but this pattern often varied. The canopic jars were given lids that represented the heads of the sons of Horus. Although they were originally portrayed as humans, in the latter part of the New Kingdom, they took on their most distinctive iconography, in which Imsety is portrayed as a human, Hapy as a baboon, Duamutef as a jackal, and Qebehsenuef as a falcon. The four sons were also linked with stars in the sky, with regions of Egypt, and with the cardinal directions.
The literature that makes up the ancient Egyptian funerary texts is a collection of religious documents that were used in ancient Egypt, usually to help the spirit of the concerned person to be preserved in the afterlife.
This is a glossary of ancient Egypt artifacts.
Werethekau was an ancient Egyptian deity. She served as the personification of supernatural powers.
Scarabs are amulets and impression seals shaped according to the eponymous beetles, which were widely popular throughout ancient Egypt. They survive in large numbers today, and through their inscriptions and typology, these artifacts prove to be an important source of information for archaeologists and historians of ancient Egypt, representing a significant body of its art.
The ancient Egyptian knot hieroglyph, or girdle knot, Gardiner sign listed no. S24, portrays a reef knot. Besides its use as a hieroglyph, it has usage in statuary and reliefs. The knot hieroglyph is also an amulet, typically made of worked stone, or as jewellery elements.
The heart scarab is an oval scarab artifact dating from ancient Egypt. Mostly an amulet, it was also used as jewelry, a memorializing artifact, or a grave good. The heart scarab was used by referring to Chapter 30 from the Book of the Dead and the weighing of the heart, being balanced by Maat, goddess of truth, justice, order, wisdom, and cosmic balance. The function of the heart scarab was to bind the heart to silence while it was being weighed in the underworld to ensure that the heart did not bear false witness against the deceased. As in many current religions, the individual had to show 'worthiness' to achieve the afterlife. The heart was extremely important to ancient Egyptians as the seat of intelligence and the storehouse of memory. It was the only organ left in place during mummification. Heart scarab amulets were meant as substitutes for the heart should the deceased be deprived of the organ in the afterlife. For example, when a person died, a heart scarab was often placed on their heart and bound underneath the bandages of the mummy. This was to ensure that it could not be physically removed from their person.
The Anubis Shrine was part of the burial equipment of the 18th Dynasty pharaoh Tutankhamun, whose tomb in the Valley of the Kings was discovered almost intact in 1922 by Egyptologists led by Howard Carter. Today the object, with the find number 261, is on display at the Egyptian Museum in Cairo, with the inventory number JE 61444.
The mask of Tutankhamun is a gold funerary mask of the 18th-dynasty ancient Egyptian pharaoh Tutankhamun. After being buried for over 3,000 years, it was excavated by Howard Carter in 1925 from tomb KV62 in the Valley of the Kings. It has been displayed in the Egyptian Museum in Cairo from 1925 to present. The death mask is one of the best-known works of art in the world and a prominent symbol of ancient Egypt.
Media related to Knot of Isis (hieroglyph) at Wikimedia Commons
