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 Relief depicting Mehit, dated to the reign of Ptolemy II and now at Walters Art Museum. | |
| Major cult center | Nekhen Thinis |
| Personal information | |
| Spouse | Anhur |
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Mehit (also Mehyt) was an ancient Egyptian and Nubian lion goddess of Nubian origin.
In the Early Dynastic period she was depicted as a reclining lioness with three bent poles projecting from her back. In that era she appears in numerous early dynastic sealings and ivory artifacts, usually together with a representation of an Upper Egyptian shrine. [1] Her main places of worship were Hierakonpolis and Thinis. [2]
Mehit was the consort of Anhur, or Onuris, a hunter god who was worshipped in Thinis. Various texts allude to a myth in which Anhur tracks down Mehit in Nubia and brings her to Egypt as his wife. This event is the basis for Anhur's name, which means "bringer-back of the distant one". Late sources identify this story with the "Distant Goddess" myth, in which the Eye of Ra—a solar deity who can take the form of several goddesses—runs away from her father Ra, who sends one of the gods to retrieve her. In the version with Anhur and Mehit, Anhur is syncretized with Shu and Mehit with Hathor-Tefnut, Shu's mythological sister and wife. Because Shu and Tefnut sometimes represented the sun and moon, Mehit could also represent the full moon. Her return to her proper place could thus represent the restoration of the Eye of Horus, a symbol of the moon and of the divine order of the cosmos. [3]
Geraldine Pinch suggests that the Distant Goddess may have originally been a personification of the wild deserts of Nubia, whose myth was absorbed into a complex of myths surrounding the Eye of Ra. [3] Toby Wilkinson says that in Early Dynastic times she may have been a protector goddess, associated with holy places. [1]
The Osiris myth is the most elaborate and influential story in ancient Egyptian mythology. It concerns the murder of the god Osiris, a primeval king of Egypt, and its consequences. Osiris's murderer, his brother Set, usurps his throne. Meanwhile, Osiris's wife Isis restores her husband's body, allowing him to posthumously conceive their son, Horus. The remainder of the story focuses on Horus, the product of the union of Isis and Osiris, who is at first a vulnerable child protected by his mother and then becomes Set's rival for the throne. Their often violent conflict ends with Horus's triumph, which restores maat to Egypt after Set's unrighteous reign and completes the process of Osiris's resurrection.
In early Egyptian mythology, Anhur was a god of war who was worshipped in the Egyptian area of Abydos, and particularly in Thinis. Myths told that he had brought his wife, Mehit, who was his female counterpart, from Nubia, and his name reflects this—it means '(one who) leads back the distant one'.
Atum, sometimes rendered as Atem or Tem, is the primordial god in Egyptian mythology from whom all else arose. He created himself and is the father of Shu and Tefnut, the divine couple, who are the ancestors of the other Egyptian deities. Atum is also closely associated with the evening sun. As a primordial god and as the evening sun, Atum has chthonic and underworld connections. Atum was relevant to the ancient Egyptians throughout most of Egypt's history. He is believed to have been present in ideology as early as predynastic times, becoming even more prevalent during the Old Kingdom and continuing to be worshiped through the Middle and New Kingdom, though he becomes overshadowed by Re around this time.
Shu was one of the primordial Egyptian gods, spouse and brother to the goddess Tefnut, and one of the nine deities of the Ennead of the Heliopolis cosmogony. He was the god of peace, lions, air, and wind.
Tefnut is a deity of moisture, moist air, dew and rain in Ancient Egyptian religion. She is the sister and consort of the air god Shu and the mother of Geb and Nut.
Bastet or Bast is a goddess of ancient Egyptian religion, worshipped as early as the Second Dynasty. Her name also is rendered as B'sst, Baast, Ubaste, and Baset. In ancient Greek religion, she was known as Ailuros.
Apep, also spelled Apepi, Aapep, or Apophis, was the ancient Egyptian deity who embodied darkness and disorder, and was thus the opponent of light and Ma'at (order/truth). He appears in art as a giant serpent. Apep was first mentioned in the Eighth Dynasty, and he was honored in the names of the Fourteenth Dynasty king 'Apepi and of the Greater Hyksos king Apophis.
Hathor was a major goddess in ancient Egyptian religion who played a wide variety of roles. As a sky deity, she was the mother or consort of the sky god Horus and the sun god Ra, both of whom were connected with kingship, and thus she was the symbolic mother of their earthly representatives, the pharaohs. She was one of several goddesses who acted as the Eye of Ra, Ra's feminine counterpart, and in this form she had a vengeful aspect that protected him from his enemies. Her beneficent side represented music, dance, joy, love, sexuality, and maternal care, and she acted as the consort of several male deities and the mother of their sons. These two aspects of the goddess exemplified the Egyptian conception of femininity. Hathor crossed boundaries between worlds, helping deceased souls in the transition to the afterlife.
Wadjet, known to the Greek world as Uto or Buto among other renderings including Wedjat, Uadjet, and Udjo, was originally the ancient Egyptian local goddess of the city of Dep or Buto in Lower Egypt, which was an important site in prehistoric Egypt.
Menhit was originally a Nubian lion goddess of war in the Kingdom of Kush, who was regarded as a tutelary and sun goddess. Her name means either "she who sacrifices" or "she who massacres." As Menhit, she is associated with the sun, but as Mekhit, she is associated with the moon.
Satet,Satit or Satjet, Satjit in Ancient Egyptian, Greek: Satis, also known by numerous related names, was an Upper Egyptian goddess who, along with Khnum and Anuket, formed part of the Elephantine Triad. A protective deity of Egypt's southern border with Nubia, she came to personify the former annual flooding of the Nile and to serve as a war, hunting, and fertility goddess.
Anuket was the ancient Egyptian goddess of the cataracts of the Nile and Lower Nubia in general, worshipped especially at Elephantine near the First Cataract.
Mehet-Weret or Mehturt is an ancient Egyptian deity of the sky in ancient Egyptian religion. Her name means "Great Flood".
In Ancient Egyptian religion, Taweret is the protective ancient Egyptian goddess of childbirth and fertility. The name "Taweret" means "she who is great" or simply "great one", a common pacificatory address to dangerous deities. The deity is typically depicted as a bipedal female hippopotamus with feline attributes, pendulous female human breasts, the limbs and paws of a lion, and the back and tail of a Nile crocodile. She commonly bears the epithets "Lady of Heaven", "Mistress of the Horizon", "She Who Removes Water", "Mistress of Pure Water", and "Lady of the Birth House".
The Eye of Ra or Eye of Re is a being in ancient Egyptian mythology that functions as a feminine counterpart to the sun god Ra and a violent force that subdues his enemies. The eye is an extension of Ra's power, equated with the disk of the sun, but it often behaves as an independent goddess. This goddess can be equated with several particular deities, including Hathor, Sekhmet, Bastet, Raet-Tawy, and Mut. The eye goddess acts as mother, sibling, consort, and daughter of the sun god. She is his partner in the creative cycle in which he begets the renewed form of himself that is born at dawn. The eye's violent aspect defends Ra against the agents of disorder that threaten his rule. This dangerous aspect of the eye goddess is often represented by a lioness or by the uraeus, or cobra, a symbol of protection and royal authority. The Eye of Ra is similar to the Eye of Horus, which represents many of the same concepts. The disastrous fury and rampages of the eye goddess and the efforts of the gods to appease her are a prominent motif in Egyptian mythology.
Iusaaset, Iusaas, or, in Greek, Saosis, is a primordial goddess in Ancient Egyptian religion, a feminine counterpart to the male creator deity Atum. Iusaaset was depicted as a woman with a scarab beetle on her head. She was worshipped in the city of I͗wnw or Iunu, the Greek Heliopolis, as was Atum. Iusaaset was associated with the acacia tree and acacias stood at the sanctuary dedicated to Iusaaset at Heliopolis.
Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt. The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion, which emerged sometime in prehistory. Deities represented natural forces and phenomena, and the Egyptians supported and appeased them through offerings and rituals so that these forces would continue to function according to maat, or divine order. After the founding of the Egyptian state around 3100 BC, the authority to perform these tasks was controlled by the pharaoh, who claimed to be the gods' representative and managed the temples where the rituals were carried out.
Ra or Re was the ancient Egyptian deity of the Sun. By the Fifth Dynasty, in the 25th and 24th centuries BC, he had become one of the most important gods in ancient Egyptian religion, identified primarily with the noon-day sun. Ra ruled in all parts of the created world: the sky, the Earth, and the underworld. He was believed to have ruled as the first pharaoh of Ancient Egypt. He was the god of the sun, order, kings and the sky.
Geb was the Egyptian god of the earth and a mythological member of the Ennead of Heliopolis. He could also be considered a father of snakes. It was believed in ancient Egypt that Geb's laughter created earthquakes and that he allowed crops to grow.
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