The history of Sudan refers to the territory that today makes up Republic of the Sudan and the state of South Sudan, which became independent in 2011. The territory of Sudan is geographically part of a larger African region, also known by the term "Sudan". The term is derived from Arabic: بلاد السودان bilād as-sūdān, or "land of the black people", and has sometimes been used more widely referring to the Sahel belt of West and Central Africa.
Nubians are a Nilo-Saharan ethnic group indigenous to the region which is now Northern Sudan and Southern Egypt. They originate from the early inhabitants of the central Nile valley, believed to be one of the earliest cradles of civilization. In the southern valley of Egypt, Nubians differ culturally and ethnically from Egyptians, although they intermarried with members of other ethnic groups, especially Arabs. They speak Nubian languages as a mother tongue, part of the Northern Eastern Sudanic languages, and Arabic as a second language.
The Funj Sultanate, also known as Funjistan, Sultanate of Sennar or Blue Sultanate, was a monarchy in what is now Sudan, northwestern Eritrea and western Ethiopia. Founded in 1504 by the Funj people, it quickly converted to Islam, although this conversion was only nominal. Until a more orthodox form of Islam took hold in the 18th century, the state remained an "African empire with a Muslim façade". It reached its peak in the late 17th century, but declined and eventually fell apart in the 18th and 19th centuries. In 1821, the last sultan, greatly reduced in power, surrendered to the Ottoman Egyptian invasion without a fight.
Makuria was a medieval Nubian kingdom in what is today northern Sudan and southern Egypt. Its capital was Dongola in the fertile Dongola Reach, and the kingdom is sometimes known by the name of its capital.
Old Nubian is an extinct Nubian language, attested in writing from the 8th to the 15th century AD. It is ancestral to modern-day Nobiin and closely related to Dongolawi and Kenzi. It was used throughout the kingdom of Makuria, including the eparchy of Nobatia. The language is preserved in more than a hundred pages of documents and inscriptions, both of a religious nature, and related to the state and private life, written using adaptation of the Coptic alphabet.
Al-Maris was a Medieval Arabic name for Lower Nubia, the region of the Nile around the first and second cataracts, including Aswan. Because most of the sources for Nubian history during the period are in Arabic, it is sometimes used interchangeably with the Nubian region of Nobadia. The northern section of al-Maris was part of Fatimid Upper Egypt and was semi-independent under the Kanz ad-Dawla between 1046 and 1077 AD. The Kanz ad-Dawla Nasir invaded Nubia in 1066 but was repulsed and his territory raided.
Alodia, also known as Alwa, was a medieval kingdom in what is now central and southern Sudan. Its capital was the city of Soba, located near modern-day Khartoum at the confluence of the Blue and White Nile rivers.
Lower Nubia is the northernmost part of Nubia, roughly contiguous with the modern Lake Nasser, which submerged the historical region in the 1960s with the construction of the Aswan High Dam. Many ancient Lower Nubian monuments, and all its modern population, were relocated as part of the International Campaign to Save the Monuments of Nubia; Qasr Ibrim is the only major archaeological site which was neither relocated nor submerged. The intensive archaeological work conducted prior to the flooding means that the history of the area is much better known than that of Upper Nubia. According to David Wengrow, the A-Group Nubian polity of the late 4th millenninum BCE is poorly understood since most of the archaeological remains are submerged underneath Lake Nasser.
Qasr Ibrim is an archaeological site in Lower Nubia, located in the modern country of Egypt. The site has a long history of occupation, ranging from as early as the eighth century BC to AD 1813, and was an economic, political, and religious center. Originally it was a major city perched on a cliff above the Nile, but the flooding of Lake Nasser after the construction of the Aswan High Dam – with the related International Campaign to Save the Monuments of Nubia – transformed it into an island and flooded its outskirts. Qasr Ibrim is the only major archaeological site in Lower Nubia to have survived the Aswan Dam floods. Both prior to and after the floods, it has remained a major site for archaeological investigations.
Nobatia or Nobadia was a late antique kingdom in Lower Nubia. Together with the two other Nubian kingdoms, Makuria and Alodia, it succeeded the kingdom of Kush. After its establishment in around 400, Nobadia gradually expanded by defeating the Blemmyes in the north and incorporating the territory between the second and third Nile cataract in the south. In 543, it converted to Coptic Christianity. It would then be annexed by Makuria, under unknown circumstances, during the 7th century.
Nubia is a region along the Nile river encompassing the area between the first cataract of the Nile and the confluence of the Blue and White Niles, or more strictly, Al Dabbah. It was the seat of one of the earliest civilizations of ancient Africa, the Kerma culture, which lasted from around 2500 BC until its conquest by the New Kingdom of Egypt under Pharaoh Thutmose I around 1500 BC, whose heirs ruled most of Nubia for the next 400 years. Nubia was home to several empires, most prominently the Kingdom of Kush, which conquered Egypt in the eighth century BC during the reign of Piye and ruled the country as its 25th Dynasty.
The First Battle of Dongola was a battle between the early Muslim Rashidun army and the Oriental Orthodox Christian Nubians of the Makuria in 642.
Gerald Michael Browne was professor emeritus of classics at the University of Illinois. He was a founding editor, in 1988, of the Journal of Coptic Studies. The principal biographical study of his life is an article by Vincent W.J. van Gerven Oei.
The kingdom of al-Abwab was a medieval Nubian monarchy in present-day central Sudan. Initially the most northerly province of Alodia, it appeared as an independent kingdom from 1276. Henceforth it was repeatedly recorded by Arabic sources in relation to the wars between its northern neighbour Makuria and the Egyptian Mamluk sultanate, where it generally sided with the latter. In 1367 it is mentioned for the last time, but based on pottery finds it has been suggested that the kingdom continued to exist until the 15th, perhaps even the 16th, century. During the reign of Funj king Amara Dunqas the region is known to have become part of the Funj sultanate.
The Bible was translated into Old Nubian during the period when Christianity was dominant in Nubia. Throughout the Middle Ages, Nubia was divided into separate kingdoms: Nobadia, Makuria and Alodia. Old Nubian may be regarded was the standard written form in all three kingdoms. Of the living Nubian languages, it is modern Nobiin which is the closest to Old Nubian and probably its direct descendant.
Yesebokheamani was the king (qore) of Kush in the late 3rd or early 4th century AD. He seems to have been the king who took control of the Dodecaschoenus after the Roman withdrawal in 298. This enabled him to make a personal visit to the temple of Isis at Philae.
Nubia is a region along the Nile river encompassing the area between the first cataract of the Nile as well as the confluence of the blue and white Niles or, more strictly, Al Dabbah. Nubia was the seat of several civilizations of ancient Africa, including the Kerma culture, the kingdom of Kush, Nobatia, Makuria and Alodia.
Moses Georgios was ruler of the Nubian kingdom of Makuria. During his reign it is believed that the crown of Alodia was also under the control of Makuria. He is mostly known for his conflict with Saladin.
Timothy was a Nubian monk and bishop. He was the titular bishop of Faras (Pachoras) with his seat in Qasr Ibrim (Phrim) from 1372.
Gebel Adda was a mountain and archaeological site on the right bank of the Nubian Nile in what is now southern Egypt. The settlement on its crest was continuously inhabited from the late Meroitic period to the Ottoman period, when it was abandoned by the late 18th century. It reached its greatest prominence in the 14th and 15th centuries, when it seemed to have been the capital of late kingdom of Makuria. The site was superficially excavated by the American Research Center in Egypt just before being flooded by Lake Nasser in the 1960s, with much of the remaining excavated material, now stored in the Royal Ontario Museum in Canada, remaining unpublished. Unearthed were Meroitic inscriptions, Old Nubian documents, a large amount of leatherwork, two palatial structures and several churches, some of them with their paintings still intact. The nearby ancient Egyptian rock temple of Horemheb, also known as temple of Abu Oda, was rescued and relocated.
