Old Nubian | |
---|---|
Native to | Egypt, Sudan |
Region | Along the banks of the Nile in Lower and Upper Nubia (southern Egypt and northern Sudan) |
Era | 8th–15th century; evolved into Nobiin. |
Nilo-Saharan?
| |
Nubian | |
Language codes | |
ISO 639-3 | onw |
onw | |
Glottolog | oldn1245 |
A page from an Old Nubian translation of the Investiture of the Archangel Michael , from the 9th–10th century, found at Qasr Ibrim, now at the British Museum. Michael's name appears in red with a characteristic epenthetic -ⲓ. |
Old Nubian (also called Middle Nubian or Old Nobiin) is an extinct Nubian language, attested in writing from the 8th to the 15th century AD. It is ancestral to modern-day Nobiin and closely related to Dongolawi and Kenzi. It was used throughout the kingdom of Makuria, including the eparchy of Nobatia. The language is preserved in more than a hundred pages of documents and inscriptions, both of a religious nature (homilies, prayers, hagiographies, psalms, lectionaries), and related to the state and private life (legal documents, letters), written using adaptation of the Coptic alphabet.
Old Nubian, according to historical linguists, was the spoken language of the oldest inhabitants of the Nile valley. Adams, Berhens, Griffith and Bechhause-Gerst agree that Nile Nubian has its origins in the Nile valley. [1]
Old Nubian is one of the oldest written African languages and appears to have been adopted from the 10th–11th century as the main language for the civil and religious administration of Makuria. Besides Old Nubian, Koine Greek was widely used, especially in religious contexts, while Coptic mainly predominates in funerary inscriptions. [2] Over time, more and more Old Nubian began to appear in both secular and religious documents (including the Bible), while several grammatical aspects of Greek, including the case, agreement, gender, and tense morphology underwent significant erosion. [3] The consecration documents found with the remains of archbishop Timotheos suggest, however, that Greek and Coptic continued to be used into the late 14th century, by which time Arabic was also in widespread use.
The script in which nearly all Old Nubian texts have been written is a slanted uncial variant of the Coptic alphabet, originating from the White Monastery in Sohag. [4] The alphabet included three additional letters ⳡ/ɲ/and ⳣ/w/, and ⳟ/ŋ/, the first two deriving from the Meroitic alphabet. The presence of these characters suggest that although the first written evidence of Old Nubian dates to the 8th century, the script must have already been developed in the 6th century, following the collapse of the Meroitic state. [5] Additionally, Old Nubian used the variant ⳝ for the Coptic letter ϭ.
a ⲁ | b ⲃ IPA: /b/ | g ⲅ IPA: /ɡ/ | d ⲇ IPA: /d/ | e ⲉ IPA: /e,eː/ | z ⲍ IPA: /z/ | ē ⲏ IPA: /i,iː/ | th ⲑ IPA: /t/ | i ⲓ IPA: /i/ | k ⲕ |
l ⲗ IPA: /l/ | m ⲙ IPA: /m/ | n ⲛ IPA: /n/ | x ⲝϩ IPA: /ks/ | o ⲟ | p ⲡ IPA: /p/ | r ⲣ IPA: /ɾ/ | s ⲥ IPA: /s/ | t ⲧ IPA: /t/ | u ⲩ |
ph ⲫ IPA: /f/ | kh ⲭ IPA: /x/ | ps ⲯ IPA: /ps/ | ō ⲱ IPA: /o,oː/ | š ϣ IPA: /ʃ/ | h ϩ IPA: /h/ | j ⳝ IPA: /ɟ/ | ŋ ⳟ IPA: /ŋ/ | ñ ⳡ IPA: /ɲ/ | w ⳣ IPA: /w/ |
The characters ⲍ, ⲝ/ϩ ⲭ, ⲯ only appear in Greek loanwords. Gemination was indicated by writing double consonants; long vowels were usually not distinguished from short ones. Old Nubian featured two digraphs: ⲟⲩ/u, uː/ and ⲉⲓ/i, iː/. A diaeresis over ⲓ (ⲓ̈) was used to indicate the semivowel /j/. In addition, Old Nubian featured a supralinear stroke, which could indicate:
Modern Nobiin is a tonal language; if Old Nubian was tonal as well, the tones were not marked.
Punctuation marks included a high dot •, sometimes substituted by a double backslash \\ (⳹), which was used roughly like an English period or colon; a slash / (⳺), which was used like a question mark; and a double slash // (⳼), which was sometimes used to separate verses.
In 2021, the first modern Nubian typeface based on the style of text written in old Nubian manuscripts called Sawarda was released designed by Hatim-Arbaab Eujayl for a series of educational books teaching Nobiin. [6] [7]
Old Nubian has no gender. The noun consists of a stem to which derivational suffixes may be added. Plural markers, case markers, postpositions, and the determiner are added on the entire noun phrase, which may also comprise adjectives, possessors, and relative clauses.
Old Nubian has one definite determiner -(ⲓ)ⲗ. [8] The precise function of this morpheme has been a matter of controversy, with some scholars proposing it as nominative case or subjective marker. Both the distribution of the morpheme and comparative evidence from Meroitic, however, point to a use as determiner. [9] [10]
Old Nubian has a nominative-accusative case system with four structural cases determining the core arguments in the sentence, [11] [ failed verification ] as well as a number of lexical cases for adverbial phrases.
Structural Cases | Nominative | – |
---|---|---|
Accusative | -ⲕ(ⲁ) | |
Genitive | -ⲛ(ⲁ) | |
Dative | -ⲗⲁ | |
Lexical Cases | Locative | -ⲗⲟ |
Allative | -ⲅⲗ̄(ⲗⲉ) | |
Superessive | -ⲇⲟ | |
Subessive | -ⲇⲟⲛ | |
Comitative | -ⲇⲁⲗ |
The most common plural marker is -ⲅⲟⲩ, which always precedes case marking. There are a few irregular plurals, such as:
Furthermore, there are traces of separate animate plural forms in -ⲣⲓ, which are textually limited to a few roots, e.g.
Old Nubian has several sets of pronouns and subject clitics [12] are the following, of which the following are the main ones:
Person | Independent Pronoun | Subject Clitic |
---|---|---|
I | ⲁⲓ̈ | -ⲓ |
you (sg.) | ⲉⲓⲣ | -ⲛ |
he/she/it | ⲧⲁⲣ | -ⲛ |
we (including you) | ⲉⲣ | -ⲟⲩ |
we (excluding you) | ⲟⲩ | -ⲟⲩ |
you (pl.) | ⲟⲩⲣ | -ⲟⲩ |
they | ⲧⲉⲣ | -ⲁⲛ |
There are two demonstrative pronouns:
Interrogative words include ⳟⲁⲉⲓ "who?"; ⲙⲛ̄ "what?"; and a series of question words based on the root ⲥ̄.
The Old Nubian verbal system is by far the most complex part of its grammar, allowing for valency, tense, mood, aspect, person and pluractionality to be expressed on it through a variety of suffixes.
The main distinction between nominal and verbal predicates in a main clause versus a subordinate clause is indicated by the presence of the predicate marker -ⲁ. [13] The major categories, listing from the root of the verb to the right, are as follows:
Transitive | -ⲁⲣ |
---|---|
Causative | -ⲅⲁⲣ |
Inchoative | -ⲁⳟ |
Passive | -ⲧⲁⲕ |
Pluractional | -ⳝ |
---|---|
Perfective | -ⲉ |
---|---|
Habitual | -ⲕ |
Intentional | -ⲁⲇ |
Present | -ⲗ |
---|---|
Past 1 | -ⲟⲗ |
Past 2 | -ⲥ |
This can be indicated by a series of subject clitics, which are obligatory only in certain grammatical contexts. [14] They are generally absent when an overt subject is present in the clause, unless the subject has the topic marker -ⲉⲓⲟⲛ.
independent form | agglutinated/merged with a following predicate marker -ⲁ | |
---|---|---|
1st person singular | -ⲓ | -ⲉ |
2nd or 3rd person singular | -ⲛ /(i)n/ | -ⲛⲁ |
1st or 2nd person plural | -ⲟⲩ | -ⲟ |
3rd person plural | -ⲁⲛ | -ⲁⲛⲁ |
ⲕⲧ̅ⲕⲁ
kit-ka
stone-ACC
ⲅⲉⲗⲅⲉⲗⲟ̅ⲥⲟⲩⲁⲛⲛⲟⲛ
gelgel-os-ou-an-non
roll-PFV-PST1-3PL-TOP
ⲓ̈ⲏ̅ⲥⲟⲩⲥⲓ
iēsousi
Jesus
ⲙⲁⳡⲁⲛ
mañan
eye.DU
ⲧⲣⲓⲕⲁ·
tri-ka
both-ACC
ⲇⲟⲗⲗⲉ
dolle
high
ⲡⲟⲗⲅⲁⲣⲁ
polgar-a
raise.CAUS-PRED
[ⲡⲉⲥⲥⲛⲁ·]
pes-s-n-a
speak-PST2-2/3/SG-PRED
ⲡⲁⲡⲟ
pap-o
father-VOC
ⲥ̅ⲕⲉⲗⲙ̅ⲙⲉ
iskel-im-m-e
thank-AFF-PRS-1SG.PRED
ⲉⲕ̅[ⲕⲁ]
eik-ka
you-ACC
"And when they rolled away the rock, Jesus raised his eyes high and said: Father, I thank you."
The Cushitic languages are a branch of the Afroasiatic language family. They are spoken primarily in the Horn of Africa, with minorities speaking Cushitic languages to the north in Egypt and Sudan, and to the south in Kenya and Tanzania. As of 2012, the Cushitic languages with over one million speakers were Oromo, Somali, Beja, Afar, Hadiyya, Kambaata, and Sidama.
The Coptic script is the script used for writing the Coptic language, the most recent development of Egyptian. The repertoire of glyphs is based on the uncial Greek alphabet, augmented by letters borrowed from the Egyptian Demotic. It was the first alphabetic script used for the Egyptian language. There are several Coptic alphabets, as the script varies greatly among the various dialects and eras of the Coptic language.
The Nubian languages are a group of related languages spoken by the Nubians. In the past, Nubian languages were spoken throughout much of Sudan, but as a result of Arabization they are today mostly limited to the Nile Valley between Aswan and Al Dabbah. In the 1956 Census of Sudan there were 167,831 speakers of Nubian languages. Nubian is not to be confused with the various Nuba languages spoken in villages in the Nuba mountains and Darfur.
Nubians are a Nilo-Saharan speaking ethnic group indigenous to the region which is now northern Sudan and southern Egypt. They originate from the early inhabitants of the central Nile valley, believed to be one of the earliest cradles of civilization. In the southern valley of Egypt, Nubians differ culturally and ethnically from Egyptians, although they intermarried with members of other ethnic groups, especially Arabs. They speak Nubian languages as a mother tongue, part of the Northern Eastern Sudanic languages, and Arabic as a second language.
Meroë was an ancient city on the east bank of the Nile about 6 km north-east of the Kabushiya station near Shendi, Sudan, approximately 200 km north-east of Khartoum. Near the site is a group of villages called Bagrawiyah. This city was the capital of the Kingdom of Kush for several centuries from around 590 BC, until its collapse in the 4th century AD. The Kushitic Kingdom of Meroë gave its name to the "Island of Meroë", which was the modern region of Butana, a region bounded by the Nile, the Atbarah and the Blue Nile.
The Meroitic language was spoken in Meroë during the Meroitic period and became extinct about 400 AD. It was written in two forms of the Meroitic alphabet: Meroitic Cursive, which was written with a stylus and was used for general record-keeping; and Meroitic Hieroglyphic, which was carved in stone or used for royal or religious documents. It is poorly understood, owing to the scarcity of bilingual texts.
Makuria was a medieval Nubian kingdom in what is today northern Sudan and southern Egypt. Its capital was Dongola in the fertile Dongola Reach, and the kingdom is sometimes known by the name of its capital.
The Meroitic script consists of two alphasyllabic scripts developed to write the Meroitic language at the beginning of the Meroitic Period of the Kingdom of Kush. The two scripts are Meroitic Cursive, derived from Demotic Egyptian, and Meroitic Hieroglyphs, derived from Egyptian hieroglyphs. Meroitic Cursive is the most widely attested script, constituting ~90% of all inscriptions, and antedates, by a century or more, the earliest surviving Meroitic hieroglyphic inscription. Greek historian Diodorus Siculus described the two scripts in his Bibliotheca historica, Book III (Africa), Chapter 4. The last known Meroitic inscription is the Meroitic Cursive inscription of the Blemmye king, Kharamadoye, from a column in the Temple of Kalabsha, which has recently been re-dated to AD 410/ 450 of the 5th century. Before the Meroitic Period, Egyptian hieroglyphs were used to write Kushite names and lexical items.
The Kingdom of Kerma or the Kerma culture was an early civilization centered in Kerma, Sudan. It flourished from around 2500 BC to 1500 BC in ancient Nubia. The Kerma culture was based in the southern part of Nubia, or "Upper Nubia", and later extended its reach northward into Lower Nubia and the border of Egypt. The polity seems to have been one of a number of Nile Valley states during the Middle Kingdom of Egypt. In the Kingdom of Kerma's latest phase, lasting from about 1700 to 1500 BC, it absorbed the Sudanese kingdom of Sai and became a sizable, populous empire rivaling Egypt. Around 1500 BC, it was absorbed into the New Kingdom of Egypt, but rebellions continued for centuries. By the eleventh century BC, the more-Egyptianized Kingdom of Kush emerged, possibly from Kerma, and regained the region's independence from Egypt.
Nobiin, also known as Halfawi, Mahas, is a Nubian language of the Nilo-Saharan language family. "Nobiin" is the genitive form of Nòòbíí ("Nubian") and literally means "(language) of the Nubians". Another term used is Noban tamen, meaning "the Nubian language".
Egyptians speak a continuum of dialects. The predominant dialect in Egypt is Egyptian Colloquial Arabic or Masri/Masry, which is the vernacular language. Literary Arabic is the official language and the most widely written. The Coptic language is used primarily by Egyptian Copts and it is the liturgical language of Coptic Christianity.
This article is a description of the morphology, syntax, and semantics of Korean. For phonetics and phonology, see Korean phonology. See also Korean honorifics, which play a large role in the grammar.
The Kingdom of Kush, also known as the Kushite Empire, or simply Kush, was an ancient kingdom in Nubia, centered along the Nile Valley in what is now northern Sudan and southern Egypt.
Afitti is a language spoken on the eastern side of Jebel el-Dair, a solitary rock formation in the North Kordofan province of Sudan. Although the term ‘Dinik’ can be used to designate the language regardless of cultural affiliation, people in the villages of the region readily recognize the terms ‘Ditti’ and ‘Afitti.’ There are approximately 4,000 speakers of the Afitti language and its closest linguistic neighbor is the Nyimang language, spoken west of Jebel el-Dair in the Nuba Mountains of the North Kordofan province of Sudan.
The Hill Nubian languages, also called Kordofan Nubian, are a dialect continuum of Nubian languages spoken by the Hill Nubians in the northern Nuba Mountains of Sudan.
Mav̋ea is an Oceanic language spoken on Mavea Island in Vanuatu, off the eastern coast of Espiritu Santo. It belongs to the North–Central Vanuatu linkage of Southern Oceanic. The total population of the island is approximately 172, with only 34 fluent speakers of the Mav̋ea language reported in 2008.
Wamesa is an Austronesian language of Indonesian New Guinea, spoken across the neck of the Doberai Peninsula or Bird's Head. There are currently 5,000–8,000 speakers. While it was historically used as a lingua franca, it is currently considered an under-documented, endangered language. This means that fewer and fewer children have an active command of Wamesa. Instead, Papuan Malay has become increasingly dominant in the area.
Gerald Michael Browne was professor emeritus of classics at the University of Illinois. He was a founding editor, in 1988, of the Journal of Coptic Studies. The principal biographical study of his life is an article by Vincent W.J. van Gerven Oei.
The Bible was translated into Old Nubian during the period when Christianity was dominant in Nubia. Throughout the Middle Ages, Nubia was divided into separate kingdoms: Nobadia, Makuria and Alodia. Old Nubian was the standard written form in all three kingdoms. Of the living Nubian languages, it is modern Nobiin which is the closest to Old Nubian and probably its direct descendant.
A lunary, also called a selenodromion or moonbook, is a book of prognostication based on the position of the moon at any given time. It is an astrological genre with parallels as far back as Akkadian literature. From the 2nd century AD, it is common in the Greco-Roman world. There are examples in Greek, Latin, Coptic, Middle English and Old Nubian. Pagan, Jewish and Christian examples are known. The lunary was "by far the most popular and widely circulated prognostic genre" during the Middle Ages.