Stephen Emmel

Last updated

Stephen Emmel is an American Coptologist and musician.

Contents

Academic career

Stephen Emmel was born in Rochester, NY, 27 June 1952, and earned his B.A. from Syracuse University in 1973 (department of religion). He began graduate study with James M. Robinson, who took Emmel with him to Cairo, Egypt, in 1974 as a research assistant in the international project to publish the Coptic Gnostic texts of the Nag Hammadi Codices. Emmel lived in Egypt 1974–77 in order to complete the conservation of the Nag Hammadi papyri in the Coptic Museum [1] and to assist in the publication of both a facsimile edition of the Nag Hammadi Codices [2] and an English-language edition and translation of the texts contained in them. [3] During those years he traveled several times to Jerusalem to meet with the Egyptologist and linguist H. J. Polotsky in order to deepen his knowledge of Coptic grammar.

In 1978 Emmel resumed his graduate study, now with Bentley Layton at Yale University, where in 1980 he discovered a part of Nag Hammadi Codex III in the Beinecke Rare Book and Manuscript Library, which had acquired the previously unidentified fragment in 1964 among a group of miscellaneous papyri. [4] Emmel's first major publication was an edition of the Nag Hammadi text "The Dialogue of the Saviour" (1984). At about that same time, he became the first scholar to see the now famous Gnostic scripture titled "The Gospel of Judas," in what is now called the Codex Tchacos, when it was offered for sale in 1983 in Geneva, Switzerland. [5] However, in the short time allowed, Emmel did not see the title "The Gospel of Judas" in the papyrus manuscript and so was not the first person to identify the text as such. [6] Nevertheless, when the National Geographic Society was considering a project to fund the conservation and publication of the Codex Tchacos in 2004, Emmel was asked to join its "Codex Advisory Panel," [7] and he also appeared in the society's much publicized documentary about the Gospel of Judas project. [8]

Emmel earned his Ph.D. from Yale University in 1993 (department of religious studies, program in the study of ancient Christianity). His doctoral dissertation, "Shenoute's Literary Corpus" (published in 2004), laid the groundwork for his current main research preoccupation, which is an international collaborative project to publish the writings of the ancient Coptic monastic leader Shenoute the Archimandrite (ca. 347–465). [9] In 1996 Emmel was appointed professor of Coptology at the Institute of Egyptology and Coptology at the University of Münster in Germany. [10] During the academic year 201011 he was on leave of absence from the University of Münster in order to serve as the first full-time professor of Coptology at the American University in Cairo. [11]

In 1976 Emmel became a charter member of the International Association for Coptic Studies, [12] whose first international congress (Cairo, December 1976) he helped to organize; [13] between 1996 and 2000 he served as the association's president, and since 2000 he has been its secretary. [14] He was a founding editor of the Journal of Coptic Studies (Leuven: Peeters, 19882001 with Gerald M. Browne), and he has helped to edit several scientific monograph series. [15] In 2012, Emmel was appointed "Socio Straniero" ("Foreign member") of the Italian Accademia Nazionale dei Lincei (Rome). [16]

Music as a hobby

Emmel began singing and playing piano and guitar in his youth and has maintained music-making as a hobby. An acquaintanceship with David Tibet via a common interest in the Coptic language (Tibet has an M.A. in Coptic studies from Macquarie University [17] ) resulted in Emmel performing on stage with Tibet's band Current 93 several times during 200710. A part of one of those performances was recorded and released in 2008. [18]

Related Research Articles

<span class="mw-page-title-main">Gospel of Thomas</span> Extra-canonical sayings gospel

The Gospel of Thomas is a non-canonical sayings gospel. It was discovered near Nag Hammadi, Egypt, in 1945 among a group of books known as the Nag Hammadi library. Scholars speculate the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian scripture. Most scholars place the composition during the second century, while others have proposed dates as late as 250 AD with signs of origins perhaps dating back to 60 AD. Many scholars have seen it as evidence of the existence of a "Q source" that might have been similar in its form as a collection of sayings of Jesus, without any accounts of his deeds or his life and death, referred to as a sayings gospel, though most conclude that Thomas depends on or harmonizes the Synoptics.

<span class="mw-page-title-main">Nag Hammadi library</span> Collection of Gnostic and Christian texts

The Nag Hammadi library is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945.

The Berlin Codex, given the accession number Papyrus Berolinensis 8502, is a Coptic manuscript from the 5th century CE, unearthed in Akhmim, Egypt. In Cairo, in January 1896, Carl Reinhardt bought the codex, which had been recently discovered, wrapped in feathers, in a niche in a wall at a Christian burial site. It was a papyrus bound book, dating to early 5th century that was written in Sahidic dialect of Coptic, which was in common use in Egypt during that time.

<i>Apocryphon of John</i> Second century gnostic text

The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Christian polemic Against Heresies, placing its composition before 180 AD. It is presented as describing Jesus appearing and giving secret knowledge (gnosis) to his disciple John. The author describes it as having occurred after Jesus had "gone back to the place from which he came".

<span class="mw-page-title-main">Gospel of Judas</span> 2nd century Gnostic gospel

The Gospel of Judas is a non-canonical Gnostic gospel. The content consists of conversations between Jesus and Judas Iscariot. Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century by Gnostic Christians. The only copy of it known to exist is a Coptic language text that has been carbon dated to 280 AD, plus or minus 60 years. It has been suggested that the text derives from an earlier manuscript in the Greek language. An English translation was first published in early 2006 by the National Geographic Society.

<span class="mw-page-title-main">Letter of Peter to Philip</span> Gnostic writing

The Letter of Peter to Philip is a Gnostic writing. It was initially discovered as the second tractate in Codex VIII of the Nag Hammadi library. The tractate is a Coptic translation of a Greek original, likely written in c. 200 AD. An additional copy of the text, also written in Coptic, was later found in Codex Tchacos.

The Dialogue of the Saviour is a Gnostic Christian writing. It is the fifth tractate in Codex III of Nag Hammadi library. The only existing copy, written in Coptic, is fragmentary. Its final form was likely completed c. 150 AD. The textual style resembles other Gnostic dialogues between the Savior and the disciples, such as the Gospel of Thomas, but lacks a literary framework, has dramatic episodes interspersed, and includes eschatology. This style may be the result of a combination of "at least four different written sources.". Unlike many other Gnostic texts, Dialogue attributes the creation of the world to a benevolent Father rather than an evil or flawed Demiurge.

The Sethians were one of the main currents of Gnosticism during the 2nd and 3rd century AD, along with Valentinianism and Basilideanism. According to John D. Turner, it originated in the 2nd century AD as a fusion of two distinct Hellenistic Judaic philosophies and was influenced by Christianity and Middle Platonism. However, the exact origin of Sethianism is not properly understood.

Allogenes is a series of Gnostic texts. The main character in these texts is Allogenes, which translates as 'stranger,' 'foreigner,' or 'of another race.' The first text discovered was Allogenes as the third tractate in Codex XI of the Nag Hammadi library. The Coptic manuscript is a translation of a Greek original, likely written in Alexandria before 300 AD. In this text, containing Middle Platonic or Neoplatonic elements, Allogenes receives divine revelations.

<span class="mw-page-title-main">Gospel of Truth</span> Gnostic text from the New Testament apocrypha

The Gospel of the Truth is one of the Gnostic texts from the New Testament apocrypha found in the Nag Hammadi codices ("NHC"). It exists in two Coptic translations, a Subakhmimic rendition surviving almost in full in the first Nag Hammadi codex and a Sahidic in fragments in the twelfth codex.

Codex Tchacos is an ancient Egyptian Coptic codex from approximately 300 AD, which contains early Christian gnostic texts: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of The Temptation of Allogenes.

<span class="mw-page-title-main">James M. Robinson</span> American biblical scholar (1924–2016)

James McConkey Robinson was an American scholar who retired as Professor Emeritus of Religion at Claremont Graduate University, Claremont, California, specializing in New Testament Studies and Nag Hammadi Studies. He was a member of the Jesus Seminar and arguably the most prominent Q and Nag Hammadi library scholar of the twentieth century. He was also a major contributor to The International Q Project, acting as an editor for most of their publications. Particularly, he laid the groundwork for John S. Kloppenborg's foundational work into the compositional history of Q, by arguing its genre as an ancient wisdom collection. He also was the permanent secretary of UNESCO's International Committee for the Nag Hammadi codices. He is known for his work on the Medinet Madi library, a collection of Coptic Manichaean manuscripts.

John D. Turner was the Cotner Professor of Religious Studies and Charles J. Mach University Professor of Classics and History Classics & Religious Studies at the University of Nebraska. He was well known for his translations of the Nag Hammadi library.

<span class="mw-page-title-main">Second Treatise of the Great Seth</span> Apocryphal Gnostic Christian text

The Second Treatise of the Great Seth, also known as the Second Discourse of the Great Seth and Second Logos of the Great Seth, is a Gnostic text. It is the second tractate in Codex VII of the Nag Hammadi library. It was likely originally written in the Koine Greek language and composed around 200 CE. The surviving manuscript from Nag Hammadi is a translation of the Greek into Coptic. The work's author is unknown; he was perhaps writing in Alexandria, the literary center of Egyptian Christianity.

<span class="mw-page-title-main">Coptic literature</span> Body of writings in the Coptic language of Egypt

Coptic literature is the body of writings in the Coptic language of Egypt, the last stage of the indigenous Egyptian language. It is written in the Coptic alphabet. The study of the Coptic language and literature is called Coptology.

<span class="mw-page-title-main">Pahor Labib</span> Egyptian egyptologist (1905–1994)

Pahor Labib was Director of the Coptic Museum, Cairo, Egypt, from 1951 to 1965 and one of the world leaders in Egyptology and Coptology.

<span class="mw-page-title-main">Nag Hammadi Codex II</span> Coptic papyrus codex

Nag Hammadi Codex II is a papyrus codex with a collection of early Christian Gnostic texts in Coptic. The manuscript has survived in nearly perfect condition. The codex is dated to the 4th century. It is the only complete manuscript from antiquity with the text of the Gospel of Thomas.

Nag Hammadi Codex XIII is a papyrus codex with a collection of early Christian Gnostic texts in Coptic. The manuscript is generally dated to the 4th century, though there is some debate regarding the original composition of the texts.

<span class="mw-page-title-main">Madeleine Scopello</span> French researcher and research director

Madeleine Scopello is a French historian of religion. She is director of research at the CNRS and director of studies at the École pratique des hautes études. She also teaches at the Institut catholique de Paris, Faculty of History.

References

  1. Stephen Emmel, "The Nag Hammadi Codices Editing Project: A Final Report," Bulletin of the American Research Center in Egypt 104 (1978) 1032.
  2. The Facsimile Edition of the Nag Hammadi Codices, published under the auspices of the Department of Antiquities of the Arab Republic of Egypt in conjunction with the United Nations Educational, Scientific and Cultural Organization (12 vols.; Leiden: E. J. Brill, 197284).
  3. James M. Robinson, ed., The Coptic Gnostic Library: A Complete Edition of the Nag Hammadi Codices (5 vols.; Leiden etc.: Brill, 2000), reprinting volumes that were published between 1975 and 1996.
  4. Stephen Emmel, "A Fragment of Nag Hammadi Codex III in the Beinecke Library: Yale Inv. 1784," Bulletin of the American Society of Papyrologists 17 (1980) 5360.
  5. Herbert Krosney, The Lost Gospel: The Quest for the Gospel of Judas Iscariot (Washington: National Geographic, 2006), chap. 6.
  6. Stephen Emmel, "L'Évangile de Judas, de la tombe au musée. L'épopée rocambolesque du manuscrit damné," Religions & Histoire 11 (NovemberDecember 2006) 2429 (translated by Vincent Basset).
  7. Information about Emmel and the other members of the codex advisory panel at the web site of the National Geographic Society.
  8. "The Gospel of Judas: The Lost Version of Christ's Betrayal," directed by James Barrat for the National Geographic Channel, 2006.
  9. Emmel's Team in 2006, and "FB9". Archived from the original on 2011-08-15. Retrieved 2011-07-28. in 2010 (in German).
  10. Emmel's page at the web site of the Westfälische Wilhelms-Universität Münster, Institut für Ägyptologie und Koptologie (in German), and his web page at the university's main research web site (in both German and English).
  11. A short article about Emmel at the web site of the American University in Cairo.
  12. "Archived copy". Archived from the original on 2011-02-01. Retrieved 2011-02-01.{{cite web}}: CS1 maint: archived copy as title (link) Web site of the International Association for Coptic Studies.
  13. James M. Robinson, "The First International Congress of Coptology," Bulletin de la Société d'archéologie copte 23 (197678) 281298; see p. 298.
  14. "Archived copy" (PDF). Archived from the original (PDF) on 2011-09-27. Retrieved 2011-07-28.{{cite web}}: CS1 maint: archived copy as title (link) Newsletter no. 53 of the International Association for Coptic Studies, with information about its members in 2010; see p. 9.
  15. Nag Hammadi and Manichaean Studies (Leiden etc.: Brill, 199799 with Hans-Joachim Klimkeit, 20028 with Johannes van Oort), Sprachen und Kulturen des Christlichen Orients (Wiesbaden: Reichert Verlag, 1996present with Johannes den Heijer, Martin Krause, and Andrea B. Schmidt).
  16. "Emmel, Stephen | Accademia Nazionale dei Lincei". www.lincei.it (in Italian). Retrieved 2023-02-06.
  17. "Coptic Cat | David's Coptic studies". Archived from the original on 2011-08-29. Retrieved 2011-09-02. "David's Coptic studies" at David Tibet's Coptic Cat web site.
  18. "Birth Canal Blues" (CD, EP, Coptic Cat 002 and 003).

Major Scientific Works