The cowroid (or cauroid [1] ) was an ancient Egyptian seal-amulet that imitated the cowrie shell. [2]
The cowroid (or cauroid [1] ) was an ancient Egyptian seal-amulet that imitated the cowrie shell. [2]
Typically incorporated into a woman's girdle, cowroids would've had an apotropaic use protecting the wearer from unwanted forces affecting the associated area of the body, particularly during pregnancy. [3]
In Pre-dynastic Egypt and Neolithic Southern Levant, cowrie shells were placed in the graves of young girls. [4] The modified Levantine cowries were discovered ritually arranged around the skull in female burials. During the Bronze Age, cowries became more common as funerary goods, also associated with burials of women and children. [5]
From the late Old Kingdom onwards, cowrie shells were being imitated in blue-glazed composition and other semi-precious stones, with gold and silver examples known from the Middle Kingdom. As time progressed, they corrupted into a simple back design devoid of a ventral opening. Cowroids were commonly used during the Middle Kingdom, the Second Intermediate period, the 18th and 19th Dynasties, and the Saitic period. [6]
The Bronze Age was a historical period characterised principally by the use of bronze tools and the development of complex urban societies, as well as the adoption of writing in some areas. The Bronze Age is the middle principal period of the three-age system, following the Stone Age and preceding the Iron Age. Conceived as a global era, the Bronze Age follows the Neolithic, with a transition period between the two known as the Chalcolithic. The final decades of the Bronze Age in the Mediterranean basin are often characterised as a period of widespread societal collapse known as the Late Bronze Age collapse, although its severity and scope are debated among scholars.
Egyptology is the scientific study of ancient Egypt. The topics studied include ancient Egyptian history, language, literature, religion, architecture and art from the 5th millennium BC until the end of its native religious practices in the 4th century AD.
Khepri is a scarab-faced god in ancient Egyptian religion who represents the rising or morning sun. By extension, he can also represent creation and the renewal of life.
Bes, together with his feminine counterpart Beset, is an ancient Egyptian deity, likely of Kushite/Nubian or Nehesi C-Group culture origin worshipped as a protector of households and, in particular, of mothers, children, and childbirth. Bes later came to be regarded as the defender of everything good and the enemy of all that is bad. According to Donald Mackenzie in 1907, Bes may have been a Middle Kingdom import from Nubia or Somalia, and his cult did not become widespread until the beginning of the New Kingdom, but more recently several Bes-like figurines have been found in deposits from the Naqada period of pre-dynastic Egypt, like the thirteen figurines found at Tell el-Farkha.
Saqqara, also spelled Sakkara or Saccara in English, is an Egyptian village in the markaz (county) of Badrashin in the Giza Governorate, that contains ancient burial grounds of Egyptian royalty, serving as the necropolis for the ancient Egyptian capital, Memphis. Saqqara contains numerous pyramids, including the Pyramid of Djoser, sometimes referred to as the Step Pyramid, and a number of mastaba tombs. Located some 30 km (19 mi) south of modern-day Cairo, Saqqara covers an area of around 7 by 1.5 km.
The Hyksos, in modern Egyptology, are the kings of the Fifteenth Dynasty of Egypt. Their seat of power was the city of Avaris in the Nile Delta, from where they ruled over Lower Egypt and Middle Egypt up to Cusae.
Cowrie or cowry is the common name for a group of small to large sea snails in the family Cypraeidae.
Kerma was the capital city of the Kerma culture, which was founded in present-day Sudan before 3500 BC. Kerma is one of the largest archaeological sites in ancient Nubia. It has produced decades of extensive excavations and research, including thousands of graves and tombs and the residential quarters of the main city surrounding the Western/Lower Deffufa.
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife.
Ancient Egyptian art refers to art produced in ancient Egypt between the 6th millennium BC and the 4th century AD, spanning from Prehistoric Egypt until the Christianization of Roman Egypt. It includes paintings, sculptures, drawings on papyrus, faience, jewelry, ivories, architecture, and other art media. It was a conservative tradition whose style changed very little over time. Much of the surviving examples comes from tombs and monuments, giving insight into the ancient Egyptian afterlife beliefs.
Beni Hasan is an ancient Egyptian cemetery. It is located approximately 20 kilometers (12 mi) to the south of modern-day Minya in the region known as Middle Egypt, the area between Asyut and Memphis.
El Lahun is a town and pyramid complex in Faiyum, Egypt founded by Senusret II. The Pyramid of Senusret II is located near the modern town, and is often called the Pyramid of Lahun. The site was occupied during the Middle Kingdom into the late Thirteenth Dynasty, and then again in the New Kingdom. The ancient name of the site was rꜣ-ḥn.t, literally, "Mouth of the Canal". It was known as Ptolemais Hormos in Ptolemaic Egypt. There are multiple areas at El Lahun including the Pyramid of Senwosret II, cemeteries, the Valley temple, and the town of Kahun. It contains many artifacts of daily life like pottery from the Middle Kingdom and evidence of administrative procedures seen on papyri and seals.
Djedptahiufankh served as Second Prophet of Amun and Third Prophet of Amun during the reign of Shoshenq I of the 22nd Dynasty.
Egyptian faience is a sintered-quartz ceramic material from Ancient Egypt. The sintering process "covered [the material] with a true vitreous coating" as the quartz underwent vitrification, creating a bright lustre of various colours "usually in a transparent blue or green isotropic glass". Its name in the Ancient Egyptian language was tjehenet, and modern archeological terms for it include sintered quartz, glazed frit, and glazed composition. Tjehenet is distinct from the crystalline pigment Egyptian blue, for which it has sometimes incorrectly been used as a synonym.
Scarabs are amulets and impression seals shaped according to the eponymous beetles, which were widely popular throughout ancient Egypt. They survive in large numbers today, and through their inscriptions and typology, these artifacts prove to be an important source of information for archaeologists and historians of ancient Egypt, representing a significant body of its art.
The heart scarab is an oval scarab artifact dating from ancient Egypt. Mostly an amulet, it was also used as jewelry, a memorializing artifact, or a grave good. The heart scarab was used by referring to Chapter 30 from the Book of the Dead and the weighing of the heart, being balanced by Maat, goddess of truth, justice, order, wisdom, and cosmic balance. The function of the heart scarab was to bind the heart to silence while it was being weighed in the underworld to ensure that the heart did not bear false witness against the deceased. As in many current religions, the individual had to show 'worthiness' to achieve the afterlife. The heart was extremely important to ancient Egyptians as the seat of intelligence and the storehouse of memory. It was the only organ left in place during mummification. Heart scarab amulets were meant as substitutes for the heart should the deceased be deprived of the organ in the afterlife. For example, when a person died, a heart scarab was often placed on their heart and bound underneath the bandages of the mummy. This was to ensure that it could not be physically removed from their person.
Anthropoid ceramic coffins of the Late Bronze Age Levant are coffins with human features that date from the 14th to 10th centuries BCE. These coffins have been found at Deir el-Balah, Beth Shean, Lachish, Tell el-Far’ah, Sahab, and most recently in the Jezreel Valley in 2013. The coffins show Egyptian influence in the Ancient Near East and exhibit many Egyptian qualities in the depictions on the face masks on the lids. The lids can be separated into two artistic categories, the natural and grotesque, and the bodies are separated into type A, tapered from the shoulders, and type B, cylindrical. The graves contain wealthy funerary offerings from a variety of origins from Cyprus, Mycenae, Egypt, Phoenicia, and Canaan. The graves appear to be originally reserved for Egyptian officials and then later became a part of Canaanite and Philistine culture.
Chinese burial money a.k.a. dark coins are Chinese imitations of currency that are placed in the grave of a person that is to be buried. The practice dates to the Shang dynasty when cowrie shells were used, in the belief that the money would be used in the afterlife as a bribe to Yan Wang for a more favourable spiritual destination. The practice changed to replica currency to deter grave robbers, and these coins and other imitation currencies were referred to as clay money (泥錢) or earthenware money (陶土幣).
The archaeology of ancient Egypt is the study of the archaeology of Egypt, stretching from prehistory through three millennia of documented history. Egyptian archaeology is one of the branches of Egyptology.
Anra scarabs are scarab seals dating to the Second Intermediate Period found in the Levant, Egypt and Nubia. Anra scarabs are identified by an undeciphered and variable sequence of Egyptian hieroglyphs on the base of the scarab which always include the symbols a, n and r. As anra scarabs have overwhelmingly been found in Palestine (~80%), it has been suggested it was marketed by the contemporaneous 15th Dynasty for the Canaanites.
