In Roman Catholicism, the Sabbatine Privilege refers to a belief in the early liberation of souls from Purgatory, on the first Saturday after death, through the special intercession and petition of the Virgin Mary. The Privilege is based on an apocryphal Papal Bull Sacratissimo uti culmine, dated 3 March 1322 and attributed to Pope John XXII. The Bull is universally regarded by scholars as inauthentic. [1]
In this bull, the Pope was said to have declared that the Mother of God had appeared to him, most urgently recommended to him the Carmelite Order and its members, revealed the Sabbatine privilege, and asked that he reveal and ratify it before the world. [1]
Officially, the Carmelite Orders merely encourage a belief of Mary's aid and prayerful assistance for wearers of the Brown Scapular that live and die in the state of grace, observe chastity according to their state in life, and live a life of prayer and penitence, and commend devotion to Mary especially on Saturdays. They explicitly state in official catechetical materials that they do not promulgate the Sabbatine privilege, and are in line with official Church teachings on the matter.
According to the apocryphal bull, the Blessed Virgin is said to have asked that Pope John, should ratify the indulgences which Jesus Christ had already granted in heaven for the members of the Carmelite Order and for the members of the confraternity. She herself would graciously descend on the Saturday (the Sabbath, hence 'Sabbatine') after their death to liberate and conduct to heaven all who were in Purgatory. The bull lists the conditions which the confratres and consorores must fulfill. These conditions include: to observe chastity according to their state of life, recite daily the Little Office of the Blessed Virgin Mary, or abstain from meat on Wednesdays and Saturdays, or accomplish faithfully some other similar sacrifice. [2]
Information of this Bull is derived from a work of the Carmelite Balduinus Leersius ("Collectaneum exemplorum et miraculorum" in Bibliotheca Carmelit, I, Orléans, 1752, p. 210), who died in 1483. The privilege was not without opposition. In 1603 a book containing the privileges of the Carmelite Order, including the Sabbatine privilege, was condemned by the Portuguese Inquisition. Six years later the church in Portugal put all books mentioning the Sabbatine privilege on the Index of Forbidden Books. An appeal to Rome ended when the Roman authorities supported the Inquisition's ban. [3]
The tradition of the Sabbatine Bull seems to have spread in the fifteenth century. Historically, however, the tradition of the Sabbatine Bull is vulnerable. No evidence of the Bull appears in the registers of John XXII. Its literary character is entirely too odd to recommend it as the work of John XXII. The authenticity of the Bull was keenly contested, especially in the seventeenth century, but was vigorously defended by the Carmelites. The chief opponents of its authenticity were Joannnes Launoy and the Bollandist Daniel Papebroch, both of whom published works against it. Today it is universally regarded by scholars as inauthentic, even the "Monumenta histor. Carmelit." of the Carmelite B. Zimmerman (I, Lérins, 1907, pp. 356–63) joining in rejecting it. Carmelite historians have determined that the bull is a fifteenth-century forgery originating in Sicily. [3] [4]
Determination of the forgery casts serious doubt on its tradition that the Sabbatine Privilege originated in a Marian apparition to Pope John XXII. That the Sabbatine Privilege is an interpretation, based on theological grounds, of the Marian promise to St. Simon Stock is the most plausible explanation of the origin of the Sabbatine Bull. Copies of the Bull indicate a close relationship between the promise to St. Simon Stock and the Sabbatine Privilege. "It would seem, then, that the Sabbatine Privilege arose historically in a fuller understanding of the Marian promise to St. Simon Stock." [5]
The Decree of the Holy Office of January 20, 1613, expresses no opinion concerning the validity of the Bull. It permitted the Carmelites to preach that
"the faithful may devoutly believe that the Blessed Virgin by her continuous intercession, merciful prayers, merits and special protection will assist the souls of deceased brothers and members of the confraternity, especially on Saturday, the day which the church dedicates to the Blessed Virgin. The conditions for trusting in such a favor are that the recipients die in a state of grace, wear the Carmelite habit, observe chastity according to their state in life and recite the little office of the Blessed Virgin; if they can not recite it they are to observe the church fasts and abstain from meat on Wednesdays and Saturdays, unless Christmas falls on these days." [3]
This was not a confirmation of the Sabbatine privilege. It simply permitted that the faithful may believe that Our Lady will assist members of the scapular confraternity after the deaths if certain other requirements are kept. The Bull forbids the painting of pictures representing, in accordance with the wording of the Bull, the Mother of God descending into Purgatory. [1]
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The Sabbatine privilege thus consists essentially in the early liberation from Purgatory, through the special intercession and petition of the Virgin Mary, which she graciously exercises in favour of her devoted servants preferentially on the day consecrated to her, Saturday. [1] Furthermore, the conditions for the gaining of the privilege are of such a kind as justify a special trust in the assistance of Mary.
In 2001 Patrick McMahon, O.Carm., and Sam Anthony Morello, OCD, completed a booklet [6] containing the updated catechesis on the Brown Scapular of Our Lady of Mount Carmel. Morello and McMahon had been mandated by the five Carmelite provincials in the United States to prepare a booklet that would present the official teaching of the Catholic Church and the Carmelite Orders on this sacramental for which the Carmelite Orders are responsible.
When asked what theological meaning could be drawn from the stories if they are not historically factual, Morello said,
“We know that private revelation can neither add to nor detract from the deposit of faith. The Sabbatine Privilege or the historicity of the vision is not part of the deposit of faith. Private revelation cannot change that.” Morello continued, “What we are talking about here is the grace of final perseverance. We believe that the story expresses our confidence that Mary will seek that grace for all who remain faithful to the Carmelite vocation throughout their lives not only the religious, but the laity who affiliate to the order through the scapular." [7]
McMahon added, “People are free to believe it if they wish, but we cannot say that the Church teaches it." [7]
In the early 21st century, the Carmelite Orders — while encouraging a belief in Mary's general aid and prayerful assistance for their souls beyond death, and commending devotion to Mary, especially on Saturdays which are dedicated to her — state explicitly in their official catechetical materials that they do not promulgate the Sabbatine privilege, and are in agreement with official Church teaching on the matter. [8]
The Order of the Brothers of the Blessed Virgin Mary of Mount Carmel, known as the Carmelites or sometimes by synecdoche known simply as Carmel, is a Roman Catholic mendicant religious order for men and women. Historical records about its origin remain uncertain, but it was probably founded in the 12th century on Mount Carmel in the Crusader States. Berthold of Calabria, as well as Albert of Vercelli, have traditionally been associated with the founding of the order, but few clear records of early Carmelite history have survived. The order of Carmelite nuns was formalised in 1452.
The scapular is a Western Christian garment suspended from the shoulders. There are two types of scapulars, the monastic and devotional scapular, although both forms may simply be referred to as "scapular". As an object of popular piety, it serves to remind the wearers of their commitment to live a Christian life.
The Scapular of Our Lady of Mount Carmel belongs to the habit of both the Carmelite Order and the Discalced Carmelite Order, both of which have Our Lady of Mount Carmel as their patroness. In its small form, it is widely popular within the Latin Church of the Catholic Church as a religious article and has probably served as the prototype of all the other devotional scapulars. The liturgical feast day of Our Lady of Mount Carmel, July 16, is popularly associated with the devotion of the Scapular.
The Third Order of Our Lady of Mount Carmel, also known as the Lay Carmelites, is a third order of the Carmelite Order of the Ancient Observance, established in 1476 by a bull of Pope Sixtus IV. It is an association of people who choose to live the Gospel in the spirit of the Carmelite Order and under its guidance. Its members are mainly lay people.
Our Lady of Mount Carmel, or Virgin of Carmel, is the title given to the Blessed Virgin Mary in her role as patroness of the Carmelite Order, particularly within the Catholic Church. The first Carmelites were Christian hermits living on Mount Carmel in the Holy Land during the late 12th and early to mid-13th century. They built in the midst of their hermitages a chapel which they dedicated to the Blessed Virgin, whom they conceived of in chivalric terms as the "Lady of the place." Our Lady of Mount Carmel was adopted in the 19th century as the patron saint of Chile.
Simon Stock, OCarm was an English Catholic priest and saint who lived in the 13th century and was an early prior of the Carmelite order. The Blessed Virgin Mary is traditionally said to have appeared to him and given him the Carmelite habit, the Brown Scapular. Thus, popular devotion to Stock is usually associated with devotion to Our Lady of Mount Carmel.
The Society of Mary is an Anglican devotional society dedicated to and under the patronage of Mary, mother of Jesus. As its website states, it is a group of Anglican Christians "dedicated to the Glory of God and the Holy Incarnation of Christ under the invocation of Our Lady, Help of Christians." The Anglican Society of Mary is not to be confused with the two Roman Catholic religious orders of the same name commonly called the Marists and the Marianists.
Marian devotions are external pious practices directed to the person of Mary, mother of God, by members of certain Christian traditions. They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
The Discalced Carmelites, known officially as the Order of the Discalced Brothers of the Blessed Virgin Mary of Mount Carmel or the Order of Discalced Carmelites, is a Catholic mendicant order with roots in the eremitic tradition of the Desert Fathers. The order was established in the 16th century, pursuant to the reform of the Carmelite Order by two Spanish saints, Teresa of Ávila (foundress) and John of the Cross (co-founder). Discalced is derived from Latin, meaning "without shoes".
A Catholic order liturgical rite is a variant of a Catholic liturgical rite distinct from the typical ones, such as the Roman Rite, but instead specific to a certain Catholic religious order.
The Confraternities of the Cord are pious associations of Christians, the members of which wear a cord, girdle or cincture in honour of a Catholic saint or Angel whom they wish to honour and emulate.
The Prayer to Our Lady of Mount Carmel is a prayer in the Roman Catholic Church. It is a part of a novena for prayer beginning on July 7, July 8, and in time of need.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
Our Lady of Prompt Succor is a Roman Catholic title of the Blessed Virgin Mary associated with a wooden devotional image of the Madonna and Child enshrined in New Orleans, Louisiana, United States of America. The image is closely associated with Mother Saint Michel, the Superior of the New Orleans Ursulines.
The Fivefold Scapular, also known as Redemptorist Scapular, is a sacramental made up of five best-known of the early scapulars in the Catholic Church: the Brown Scapular of the Carmelites, the Blue Scapular of the Immaculate Conception, the Black Scapular of the Servites, the Red Scapular of the Passion, and the White Scapular of the Most Holy Trinity. There are 17 total officially approved scapulars of the Catholic Church.
The Secular Order of Discalced Carmelites, formerly the Secular Order of Discalced Carmelites of the Blessed Virgin Mary of Mount Carmel and of the Holy Mother Saint Teresa of Jesus, is a third order of Catholic lay persons and secular clergy associated with the Discalced Carmelites.
The exact origins of both the rosary and scapular are subject to debate among scholars. Pious tradition maintains that both the rosary and the brown Scapular of Our Lady of Mount Carmel were given by the Virgin Mary to Dominic and Simon Stock respectively during the 13th century. Historical records document their growth during the 16th and 17th centuries in Europe. By the early 20th century, they had gained such a strong following among Catholics worldwide that Josef Hilgers, writing in the Catholic Encyclopedia of 1914, stated: "Like the Rosary, the Brown scapular has become the badge of the devout Catholic."
The Blue Scapular of the Immaculate Conception is a devotional scapular that traces its roots to Venerable Ursula Benincasa, who founded the Roman Catholic religious order of the Theatine Nuns. This scapular must have a blue woollen cloth and on one side bears a symbolization of the mystery of the Immaculate Conception of Our Lady and on the other the name of the Blessed Virgin Mary.
Worldwide The Confraternity of the Immaculate Conception of the Blessed Virgin Mary is one of the oldest lay apostolates still operating in the Roman Catholic Church, having been part of the Congregation of the Marians of the Immaculate Conception founded by Stanislaw Papczynski. "The Blessed Marian Founder fervently encouraged his spiritual sons to establish confraternities of the Immaculate Conception at Marian churches. 'The first laws of the Order of 1694-1698 speak of this already."