The Church has traditionally portrayed the Blessed Virgin Mary together with the apostles and disciples gathered at that first Pentecost, joined in prayer with the first members of the Church. The title Mater Ecclesiae is found in the writings of Berengaud, bishop of Treves (d. 1125).[6] In the 1895 encyclical Adjutricem populi (Helper of the People) Pope Leo XIII wrote, "She is invoked as Mother of the Church and the teacher and Queen of the Apostles". Following the title's usage by Leo XIII, it was later used many times in the teachings of John XXIII and Paul VI,[7]John Paul II and Benedict XVI.
The use of the Mater Ecclesiae title to the Virgin Mary goes back to Ambrose of Milan in the 4th century, but this was not known until its 1944 rediscovery by Hugo Rahner.[1] Rahner's Mariology, following Ambrose, sees Mary in her role within the Church. His interpretation, based solely on Ambrose and the early Fathers,[1] greatly influenced Vatican II[8] and Pope Paul VI,[9] who, quoting Ambrose, declared Mary the "Mother of the Church".
Pope Paul VI
Pope Paul VI
The Blessed Mother of God, the New Eve, Mother of the Church, continues in heaven her maternal role with regard to Christ's members, cooperating with the birth and growth of divine life in the souls of the redeemed. – Pope Paul VI's "Credo of the People of God".[10]
A former archbishop of Milan, Paul VI used similar language to that of Saint Ambrose of Milan, calling Mary Model of the Church in light of her faith, love and complete unity with Christ and Mother of the Church because she gave birth to Christ.[11] During his speech upon the closing of the third session of the Second Vatican Council on November 21, 1964, Paul VI said: "We declare Mary Most Holy Mother of the Church, that is, of all the Christian people"[9]
In Redemptoris Mater Pope John Paul II referred to Paul VI's "Credo of the People of God" as a reaffirmation of the statement that Mary is the "mother of the entire Christian people, both faithful and pastors" and wrote that the Credo "restated this truth in an even more forceful way":[12]
Pope John Paul II
Mosaic of Mater Ecclesiae in St. Peter's Square. The mosaic bears the personal arms and motto of Pope John Paul II, who approved the installation of the image and blessed it personally.
In 1980, during the UNIV Forum,[13] an annual gathering of university students from all over the world held in Rome during Holy Week and born by inspiration of Saint Josemaría Escrivá, founder of Opus Dei, a young man taking part in the gathering told Pope John Paul II that he was not able to find an image of Our Lady in St. Peter's Square, considered the heart of Christendom. In fact, although there are 162 statues of saints, none of them depict the Mother of God. The pope answered immediately: "then we should finish the square". When Blessed Álvaro del Portillo, successor of Saint Josemaría Escrivá, heard this story, he asked the Spanish architect Javier Cotelo to find a good solution for the image. In July 1980 and January 1981, Cotelo submitted to the pope a proposal of using one of the windows of the building located between St. Peter's Square and the Cortile di San Damaso, since from there the image could be seen from any part of the square. The pope accepted the suggestion and on December 7, 1981, a mosaic of Maria Mater Ecclesiae ("Our Lady, Mother of the Church") was installed following Cotelo's proposal. On the following day, the Feast of the Immaculate Conception, the pope blessed the mosaic from his window; this mosaic is considered to be last stone of St. Peter's Square.[14] Moreover, this mosaic overlooks the spot on the square where an assassination attempt on Pope John Paul II was made in 1981. It is thus also considered a tribute to the intercession of Mary in saving his life.
In 1987, John Paul repeated this title Mother of the Church in his encyclical Redemptoris Mater and at a general audience on September 17, 1997.[15]
With regard to the title "Mother of the Church", John Paul used Redemptoris Mater as an opportunity to explain how the Blessed Virgin Mary's maternity of Christ's faithful derives from her maternity of Christ, as well as how Mary serves as a "type", or model, of the Church as a whole.
Mary is present in the Church as the Mother of Christ, and at the same time as that Mother whom Christ, in the mystery of the Redemption, gave to humanity in the person of the Apostle John. Thus, in her new motherhood in the Spirit, Mary embraces each and every one in the Church, and embraces each and every one through the Church. In this sense Mary, Mother of the Church, is also the Church's model. Indeed, as Paul VI hopes and asks, the Church must draw "from the Virgin Mother of God the most authentic form of perfect imitation of Christ."[16]
On September 17, 1997, Pope John Paul II devoted a Wednesday general audience to the title "Mother of the Church" with regard to its application to the Blessed Virgin Mary.
The faithful first called upon Mary with the title "Mother of God", "Mother of the faithful" or "our Mother" to emphasize her personal relationship with each of her children. Later, because of the greater attention paid to the mystery of the Church and to Mary’s relationship to her, the Blessed Virgin began more frequently to be invoked as "Mother of the Church"."[17]
The title "Mother of the Church" thus reflects the deep conviction of the Christian faithful, who see in Mary not only the mother of the person of Christ, but also of the faithful.[18]
Pope Benedict XVI
Madonna del Popolo (Madonna of the people) by Federico Barocci, 1579
Pope Benedict XVI referred to the Credo of Paul VI and stated that it sums up all of the scriptural texts that relate to the matter.[19]
Benedict addresses the issue, why Roman Catholic Mariology is related to ecclesiology, the teaching about the Church. On first sight, he argues, it may seem accidental, that the Council moved Mariology into ecclesiology. This relation helps to understand what "Church" really is. The theologian Hugo Rahner showed that Mariology was originally ecclesiology. The Church is like Mary.[20] The Church is virgin and mother, she is immaculate and carries the burdens of history. She suffers and she is assumed into heaven. Slowly she learns, that Mary is her mirror, that she is a person in Mary. Mary on the other hand is not an isolated individual, who rests in herself. She is carrying the mystery of the Church.[20]
Pope Francis
In 2018, Pope Francis decreed that the Memorial of the Blessed Virgin Mary, Mother of the Church be inserted into the Roman Calendar on the Monday after Pentecost (also known as Whit Monday) and to be celebrated every year, outranking even obligatory memorials.[5] The decree was signed on February 11, 2018, the memorial of Our Lady of Lourdes, on the 160th anniversary of the Lourdes apparitions. It was issued on March 3, 2018.
Catholic Mariology is Mariology in Catholic theology. According to the Immaculate Conception taught by the Catholic Church, she was conceived and born without sin, hence Mary is seen as having a singular dignity above the saints, receiving a higher level of veneration than all angelic spirits and blessed souls in heaven. Catholic Mariology thus studies not only her life but also the veneration of her in daily life, prayer, hymns, art, music, and architecture in modern and ancient Christianity throughout the ages.
The teachings of Pope John Paul II are contained in a number of documents. It has been said that these teachings will have a long-lasting influence on the Church.
Co-Redemptrix is a title used by some Catholics for the Blessed Virgin Mary, and refers to Mary's role in the redemption of all peoples.
Mediatrix is a title given to Mary, mother of Jesus in Christianity. It refers to the intercessory role of the Blessed Virgin Mary as a mediator in the salvific redemption by her son Jesus Christ and that he bestows graces through her. Mediatrix is an ancient title that has been used by many saints since at least the 5th century. Its use grew during the Middle Ages and reached its height in the writings of saints Louis de Montfort and Alphonsus Liguori in the 18th century.
Mariology is the theological study of Mary, the mother of God. Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith, such as those concerning Jesus and notions about redemption, intercession and grace. Christian Mariology aims to place the role of the historic Mary in the context of scripture, tradition and the teachings of the Church on Mary. In terms of social history, Mariology may be broadly defined as the study of devotion to and thinking about Mary throughout the history of Christianity.
Redemptoris Mater is an encyclical by Pope John Paul II delivered on March 25, 1987 in Saint Peter's Basilica in Rome. Subtitled On the Blessed Virgin Mary in the life of the Pilgrim Church, the text addresses a number of topics in Mariology.
Marialis Cultus is the title of a Mariological apostolic exhortation by Pope Paul VI issued on February 2, 1974. It is subtitled: "For the Right Ordering and Development of Devotion to the Blessed Virgin Mary", and focuses Marian devotions, clarifying the way in which the Roman Catholic Church celebrates and commemorates Mary, the mother of Jesus. The exhortation sought to integrate devotion to Mary into the pastoral catechetical process, especially in liturgical catechesis, in a manner harmonious with the reforms of Vatican II. Mary must always be understood in relation to Jesus. The preparation of the document reportedly took 4 years.
The history of Catholic Mariology traces theological developments and views regarding Mary from the early Church to the 21st century. Mariology is a mainly Catholic ecclesiological study within theology, which centers on the relation of Mary, the Mother of God, and the Church. Theologically, it not only deals with her life but with her veneration in life and prayer, in art, music, and architecture, from ancient Christianity to modern times.
Throughout history, Catholic Mariology has been influenced by a number of saints who have attested to the central role of Mary in God's plan of salvation. The analysis of Early Church Fathers continues to be reflected in modern encyclicals. Irenaeus vigorously defended the title of "Theotokos" or Mother of God. The views of Anthony of Padua, Robert Bellarmine and others supported the doctrine of the Immaculate Conception of the Virgin Mary, which was declared a dogma in 1850.
The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.
The veneration of Mary in the Catholic Church encompasses various devotions which include prayer, pious acts, visual arts, poetry, and music devoted to her. Popes have encouraged it, while also taking steps to reform some manifestations of it. The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect". There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. The term hyperdulia indicates the special veneration due to Mary, greater than the ordinary dulia for other saints, but utterly unlike the latria due only to God.
Ecumenical meetings and documents on Mary, involving ecumenical commissions and working groups, have reviewed the status of Mariology in the Eastern Orthodox, Lutheran, Anglican, and Roman Catholic Churches.
Solemni hac liturgia is a motu proprio issued by Pope Paul VI on 30 June 1968. Its content substantially consists of a creed known as the Creed of the People of God.
Hugo Karl Erich Rahner was a German Jesuit theologian and ecclesiastical historian. He was Dean and president of the University of Innsbruck and the elder brother of the famous theologian Karl Rahner.
Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", and papal documents have recorded those developments, defining Marian dogmas, spreading doctrines and encouraging devotions within the Catholic Church.
Mense maio is an encyclical of Pope Paul VI promulgated on 29 April 1965, which focused on the Virgin Mary, to whom traditionally the month of May is dedicated as the Mother of God. It is a call to pray for peace in the world during the month of May. "The pastoral urgency in the political struggle with communism was the underlying cause for writing the letter."
Redemptoris Custos is the title of an apostolic exhortation by Pope John Paul II on Saint Joseph. It was delivered on August 15, 1989 in Saint Peter's Basilica in Rome on the occasion of the centenary of Pope Leo XIII's encyclical Quamquam pluries.
The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. Consecration is an act by which a person is dedicated to a sacred service, or an act which separates an object, location or region from a common and profane mode to one for sacred use. The Congregation for Divine Worship and the Discipline of the Sacraments clarifies that in this context, "It should be recalled, however, that the term "consecration" is used here in a broad and non-technical sense: the expression is use of 'consecrating children to Our Lady', by which is intended placing children under her protection and asking her maternal blessing for them".
The following outline is provided as an overview of and topical guide to the Catholic Church:
The Redemptoris Mater Chapel formerly known as Matilde Chapel, is a Roman Catholic chapel located on second floor of the Apostolic Palace in Vatican City. Located just outside the doors of the papal apartments, the shrine is notable for its various mosaics similar to early Byzantine religious artwork, and is reserved for the exclusive use of the Pope.
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