1858 reported supernatural activity in Lourdes, France
Contemporary depiction of Our Lady's 9th apparition at Lourdes on 25 February 1858. Painting made by Virgilio Tojett in 1877 after Bernadette Soubirous' description.
From 11 February to 16 July 1858, she reported 18 apparitions of "a Lady". Soubirous described the lady as wearing a white veil and a blue girdle; she had a golden rose on each foot and held a rosary of pearls. After initial skepticism from the local clergy, these claims were eventually declared to be worthy of belief by the Catholic Church after a canonical investigation. The apparition is known asOur Lady of Lourdes.
According to Soubirous, her visions occurred at the grotto of Massabielle, just outside Lourdes. On 16 July 1858, Soubirous visited the grotto for the last time and said: "I have never seen her so beautiful before."[2] On 18 January 1862, the local bishop declared: "The Virgin Mary did appear indeed to Bernadette Soubirous."[3] Soubirous was canonized a saint in 1933 by Pope Pius XI. In 1958, Pope Pius XII issued the encyclicalLe pèlerinage de Lourdes ("The pilgrimage to Lourdes") on the 100th anniversary of the apparitions. Pope John Paul II visited Lourdes three times; Pope Benedict XVI visited Lourdes on 15September 2008 to commemorate the 150th anniversary of the apparitions.
On Thursday, 11 February 1858, a week before Lent would begin on Ash Wednesday, 14-year-old Bernadette Soubirous was out gathering firewood with her sister Toinette and a friend at the grotto of Massabielle outside Lourdes. There, she reportedly had the first of 18 visions of what she termed "a small young lady", not in French but in the regional Occitan: uo petito damizelo, standing in a niche in the rock. Her sister and the friend stated that they had seen nothing.
On realizing that she alone, and not her companions, had seen the apparition, Soubirous asked her sister not to tell anyone what had happened. Toinette, however, was unable to keep silent, and told their mother, Louise Soubirous. Because their mother had suspected the children were lying, both girls received a beating, and Soubirous was forbidden to return to the grotto again. A few days passed and Soubirous asked for permission to go again with her siblings and the permission was granted.[4]
14 February
The following Sunday her mother reluctantly gave her permission to go to the grotto. She and two friends arrive and begin to pray the rosary. Bernadette again sees the apparition, and this time throws holy water at it. She told the vision that if she came from God she was to stay, but if not, she was to go. The lady simply bowed her head and smiled. Then Soubirous continued saying the rosary. When she had finished, the apparition disappeared and the girls returned for Vespers.[2]
Troubled by the notion that the apparition might represent an evil spirit, Soubirous used the holy water as a test. A further and positive reassuring sign was the apparition's beautiful bare feet; evil apparitions (even when taking human form) were believed to have cloven hooves or animal paws.[5]
18 February
The Apparition did not speak until the third appearance, and therefore its identity was a matter of considerable speculation. Pious villagers Jeanne-Marie Milhet and Antoinette Peyret, on hearing Soubirous' description of the apparition, thought it was the returning spirit of one of their friends, who had died a few months before. Although not part of Catholic doctrine, the concept of the revenant was deeply rooted in Pyrenean superstition. According to tradition, revenants rarely spoke, but communicated their messages in writing, and so Milhet and Peyret furnished Soubirous with paper, a pen, and an inkpot to take with her, in case the apparition should make use of them.[6]
On her third visit, she said that the "beautiful lady" asked her to return to the grotto every day for 15 days. At first her mother had forbidden her to go, but Soubirous persuaded her mother to allow her. Soubirous said that the lady told her that she did not promise to make her happy in this world, but in the next.[7]
Although she spoke in Occitan, the regional language that Bernadette (whose French was poor) used, the apparition used a remarkably formal form of the language in her request: "Would you have the goodness to come here for fifteen days?" (Occitan: Boulet aoue ra gracia de bié aci penden quinze dias?; French: Voulez-vous me faire la grâce de venir ici pendant quinze jours?). The significance of this politeness was not lost on the observers. It would be very unusual for anyone to adopt this formal form of address when speaking to a penniless, working-class peasant girl such as Bernadette.[8]
Armed with a lighted candle for protection, Soubirous came to the grotto. This originated the custom of carrying lighted candles to the grotto. Eight people were present including Soubirous's mother and two of her aunts, one of whom, Aunt Bernarde, was her godmother and the most influential member of her mother's family.[9]
Soubirous's story caused a sensation with the townspeople, who were divided in their opinions on whether or not Soubirous was telling the truth. Soon a large number of people followed her on her daily journey, some out of curiosity and others who firmly believed that they were witnessing a miracle.
20 February
Thirty people were present. Soubirous reported later that the lady had taught her a prayer, which she said every day of her life, but never wrote down or repeated to anyone. By this time, the news was spreading to other towns, and many people assumed that Soubirous's lady was the Virgin Mary.[10]
21 February
Over 100 people were present, and the apparition said to her: "You will pray to God for sinners."[11][12] Afterwards Soubirous was interrogated by Dominique Jacomet, the police commissioner. Her father, François Soubirous, eventually assured the commissioner that the affair would cease.[13]
23 February
Lourdes Basilica of the Apparitions
About 150 people were present. Jean-Baptiste Estrade (a tax inspector), Duffo (a court official), and the officers from the garrison were present. Soubirous said later that the lady had told her a secret, which was only for her alone; this secret was never revealed to anyone.[10]
24 February
About 250 people were present. The message of the lady was: "Penance! Penance! Penance! Pray to God for sinners! Kiss the ground as an act of penance for sinners!"[10]
25 February
[The Lady] told her that she should go and drink at the fountain and wash herself. Seeing no fountain I went to drink at the Gave. She said it was not there; she pointed with her finger that she was to go in under the rock. She went, and she found a puddle of water which was more like mud, and the quantity was so small that she could hardly gather a little in the hollow of her hand. Nevertheless she obeyed, and started scratching the ground; after doing that she was able to take some. The water was so dirty that three times she threw it away. The fourth time she was able to drink it. She made her eat grass growing in the same place where she had drunk; once only; she didn't know why. Then the Vision disappeared and she went home.[14]
Soubirous was interrogated again. The spring reportedly began to flow a day later.
27 February
About 800 people were present.
28 February
Over 1,000 people were present. Soubirous was questioned by Judge Ribes afterwards.
March 1858
1 March
There were almost 1,500 people present. Local housewife Catherine Latapie, nine months pregnant, who had a paralysis of the ulnar nerve in one arm following an accident, reported regaining full movement after bathing her arm in the spring. Simultaneously, she went into labor and had to leave almost immediately to give birth. She gave an account of these events to local physician Dr. Pierre Romaine Dozous, who began to collect information on healings at the spring.
2 March
The lady commanded Soubirous: "Go, tell the priests to come here in procession and to build a chapel here."[15][12] Accompanied by her two aunts, Soubirous went to ask Father Peyramale; he forbade her to go to the grotto, and dismissed her. Peyramale had ordered the priests to have nothing to do with the grotto, for it was the general practice of the clergy to discourage religious visionaries.[11] Soubirous was determined and returned with one of the priest's friends to ask again. After Soubirous was questioned before the parish clergy and dismissed, the parish priests could not agree on what course to take.
3 March
Previously, Father Peyramale had told Soubirous that the requests for the procession and chapel could not be fulfilled unless and until the lady's name was known. On this occasion, Soubirous asked for the lady's name; according to Soubirous, the lady only smiled and laughed.
4 March
Over 9,000 people were present.
The third time I went to see M. le Curé,[16] to tell him that a Lady had ordered me to go and say to the priests that they were to have a chapel built there, he looked at me for a moment, and then he said to me in a rather gruff tone, 'Who is this lady?' I answered that I did not know. Then he commissioned me to ask her name and to come and tell him. The next day when I arrived at the grotto I recited my rosary and then asked her, from M. le Curé what her name was, but all she did was to smile. When I got back I went to M. le Curé to tell him that I discharged his commission, and her only response was her smile; then he said she was laughing at me and that I would do well not to go to her again. But, I could not help going.[14]
I came back for a fortnight. The vision appeared every day, except one Monday [22 February] and one Friday [26 February]. She repeated to me several times that I was to tell the priests they were to build a Chapel there, and I was to go to the fountain to wash, and that I was to pray for sinners. During this fortnight, she told me three secrets which she forbade me to tell anyone. I have been faithful until now.[14]
I went every day for a fortnight, and each day I asked her who she was–and this petition always made her smile. After the fortnight I asked her three times consecutively. She always smiled. At last I tried for the fourth time. She stopped smiling. With her arms down, she raised her eyes to heaven and then, folding her hands over her breast she said, "I am the Immaculate Conception." Then I went back to M. le Curé to tell him that she had said she was the Immaculate Conception, and he asked was I absolutely certain. I said yes, and so as not to forget the words, I had repeated them all the way home.[18]
Peyramale decided to go to Tarbes to visit the bishop. The bishop determined that Peyramale should remain away from the grotto.
April 1858
7 April
Dr. Pierre Romaine Dozous, the town physician, originally watched the apparitions from a skeptical viewpoint. He believed Soubirous, whom he knew well, was in her right mind aside from the apparitions.
He reported:
Bernadette seemed to be even more absorbed than usual in the Appearance upon which her gaze was riveted. I witnessed, as did also every one else there present, the fact which I am about to narrate. She was on her knees saying with fervent devotion the prayers of her Rosary which she held in her left hand while in her right was a large blessed candle, alight. The child was just beginning to make the usual ascent on her knees when suddenly she stopped and, her right hand joining her left, the flame of the big candle passed between the fingers of the latter. Though fanned by a fairly strong breeze, the flame produced no effect upon the skin which it was touching. Astonished at this strange fact, I forbade anyone there to interfere, and taking my watch in my hand, I studied the phenomenon attentively for a quarter of an hour. At the end of this time Bernadette, still in her ecstasy, advanced to the upper part of the Grotto, separating her hands. The flame thus ceased to touch her left hand. Bernadette finished her prayer and the splendour of the transfiguration left her face. She rose and was about to quit the Grotto when I asked her to show me her left hand. I examined it most carefully, but could not find the least trace of burning anywhere upon it. I then asked the person who was holding the candle to light it again and give it to me. I put it several times in succession under Bernadette's left hand but she drew it away quickly, saying 'You are burning me!'. I record this fact just as I have seen it without attempting to explain it. Many persons who were present at the time can confirm what I have said.[18]
On 8 June 1858, the mayor of Lourdes barricaded the grotto and stationed guards to prevent public access. Visitors were fined for kneeling near the grotto or talking about the grotto.[19]
July 1858
16 July
This was the final appearance. Because the grotto was barricaded by the local government, Soubirous knelt outside the fence by the riverbank.[7] "I thought I was at the Grotto, at the same distance as I was the other times. All I saw was Our Lady... She was more beautiful than ever."[18]
Later developments
The grotto reopened to the public in October 1858 by order of Emperor Louis Napoleon III.[19] Soubirous received no further apparitions after the 18th appearance (on 16 July 1858), and she did not feel any desire to visit the grotto afterwards. The people, however, kept on visiting. In 1866, Soubirous left Lourdes to join a religious order.
Soubirous was canonized as a saint by the Catholic Church in 1933. Her Feast Day is celebrated on April 16; in France and Canada, it is celebrated on February 18.[20] The Feast of the Apparition of Our Blessed Lady at Lourdes is celebrated on February 11.[21]
1 2 Fr. Paolo O. Pirlo, SHMI (1997). "Our Lady of Lourdes". My First Book of Saints. Sons of Holy Mary Immaculate - Quality Catholic Publications. pp.49–50. ISBN971-91595-4-5.
The Song of Bernadette is a 1943 American biographical drama film based on the 1941 novel of the same name by Franz Werfel. It stars Jennifer Jones in the title role, which portrays the story of Bernadette Soubirous, who reportedly experienced eighteen visions of the Blessed Virgin Mary from February to July 1858 and was canonized in 1933. The film was directed by Henry King, from a screenplay by George Seaton.
Lourdes is a market town situated in the Pyrenees. It is part of the Hautes-Pyrénées department in the Occitanie region in southwestern France. Prior to the mid-19th century, the town was best known for its Château fort, a fortified castle that rises up from a rocky escarpment at its center.
Bernadette Soubirous, also known as Bernadette of Lourdes, was the firstborn daughter of a miller from Lourdes, in the department of Hautes-Pyrénées in France, and is best known for experiencing apparitions of a "young lady" who asked for a chapel to be built at the nearby cave-grotto. These apparitions occurred between 11 February and 16 July 1858, and the young lady who appeared to her identified herself as the "Immaculate Conception".
Our Lady of Fátima is a Catholic title of Mary, mother of Jesus, based on the Marian apparitions reported in 1917 by three shepherd children at the Cova da Iria in Fátima, Portugal. The three children were Lúcia dos Santos and her cousins Francisco and Jacinta Marto. José Alves Correia da Silva, Bishop of Leiria, declared the events worthy of belief on 13 October 1930.
The Sanctuary of Our Lady of Lourdes is a Catholic Marian shrine and pilgrimage site dedicated to Our Lady of Lourdes in the town of Lourdes, Hautes-Pyrénées, France. The sanctuary includes several religious buildings and monuments around the grotto of Massabielle, the place where the events of the Lourdes apparitions occurred in 1858, among them are three basilicas, the Basilica of Our Lady of the Immaculate Conception, the Rosary Basilica and the Basilica of St. Pius X, respectively known as the upper, lower and underground basilica.
Our Lady of Lourdes is a title of the Virgin Mary. She is venerated under this title by the Roman Catholic Church due to her apparitions that occurred in Lourdes, France. The first apparition of 11 February 1858, of which Bernadette Soubirous told her mother that a "Lady" spoke to her in the cave of Massabielle while she was gathering firewood with her sister and a friend. Similar apparitions of the "Lady" were reported on 18 occasions that year, until the climax revelation in which she introduced herself as: "the Immaculate Conception". On 18 January 1862, the local Bishop of Tarbes Bertrand-Sévère Laurence endorsed the veneration of the Blessed Virgin Mary in Lourdes.
The Song of Bernadette is a 1941 novel that tells the story of Saint Bernadette Soubirous, who, from February to July 1858 reported eighteen visions of the Blessed Virgin Mary in Lourdes, France. The novel was written by Franz Werfel and translated into English by Lewis Lewisohn in 1942. It was extremely popular, spending more than a year on the New York Times Best Seller list and 13 weeks in first place.
The Basilica of Saint Pius X, informally known as the Underground Basilica, is a Catholic church and minor basilica in the town of Lourdes, France. It is part of the Sanctuary of Our Lady of Lourdes, a major pilgrimage site. The Basilica of St. Pius X is the largest of the sanctuary's churches. It was completed in 1958 in anticipation of the enormous crowds expected in Lourdes for the centenary of the Lourdes apparitions.
Abbé Dominique Peyramale was a Catholic priest in the town of Lourdes in France during the apparitions of Our Lady of Lourdes to the peasant girl Bernadette Soubirous in 1858. According to Bernadette, her visions occurred at the grotto of Massabielle, just outside Lourdes.
TheBasilica of Our Lady of the Rosary is a Catholic church and minor basilica within the Sanctuary of Our Lady of Lourdes in France. Its main theme is a celebration and depiction of the Rosary.
Lourdes water is water which flows from a spring in the Grotto of Massabielle in the Sanctuary of Our Lady of Lourdes, France. According to Catholic tradition, the location of the spring was described to Bernadette Soubirous by an apparition of Our Lady of Lourdes on 25 February 1858. Since that time, many millions of pilgrims to Lourdes have followed the instruction of the Blessed Virgin Mary to "drink at the spring and bathe in it".
Our Lady of Banneux, or Our Lady of the Poor, is the sobriquet given to the apparition of the Virgin Mary to Mariette Beco, an adolescent girl living in Banneux, Liège Province, Belgium. Between 15 January and 2 March 1933 Beco told her family and parish priest of seeing a Lady in white who declared herself to be the "Virgin of the Poor", saying I come to relieve suffering and Believe in me and I will believe in you.
The rosary is one of the most notable features of popular Catholic spirituality. According to Pope John Paul II, rosary devotions are "among the finest and most praiseworthy traditions of Christian contemplation." From its origins in the twelfth century the rosary has been seen as a meditation on the life of Christ, and it is as such that many popes have approved of and encouraged its recitation.
A Lourdes grotto is a replica of the grotto where the Lourdes apparitions occurred in 1858, in the town of Lourdes in France, now part of the sanctuary of Our Lady of Lourdes. Some Lourdes grottos are almost identical reproductions of the scene of the apparitions, with statues of Our Lady of Lourdes and Bernadette Soubirous in a natural or artificial cave, while others may differ from the original in size, shape or style.
Shrine of Our Lady of Lourdes, Villianur, Puducherry is a Catholic Marian shrine and a parish church in Villianur, Puducherry, India. The shrine is dedicated to the Blessed Virgin Mary under the title of Our Lady of Lourdes.
Grotta di Lourdes is an artificial cave in the Vatican gardens. It was built in 1902–05 and is a replica of the Lourdes Grotto in France. The context of building this grotto is the vision of the Madonna that a young girl, Bernadette Soubirous, experienced 18 times. Prior to that the Pope had promulgated the dogma of the Immaculate Conception in 1854.
The Grotto of Our Lady of Lourdes is located at the University of Notre Dame in Notre Dame, Indiana, United States, and is a reproduction of the Grotto of Our Lady of Lourdes in Lourdes, France. The current Grotto was built in 1896, replacing a wooden grotto built on August 22, 1878. An artificial rock cave, the Grotto is used by its visitors as a sacred space for prayer, meditation, and outdoor Mass.
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