Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy. The symbolism of violet, blue, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
There is a distinction between the colour of the vestments worn by the clergy and their choir dress, which with a few exceptions does not change with the seasons of the liturgical year.
In the Roman Rite, as reformed by Pope Paul VI, the following colours are used, in accordance with the rubrics of the General Instruction of the Roman Missal, Section 346. [1]
Color | Obligatory usage | Optional usage (in lieu of prescribed obligatory colour) |
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Green |
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Violet |
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Rose |
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White |
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Red |
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Black |
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On more solemn days, i.e. festive, more precious, sacred vestments may be used, even if not of the colour of the day. Such vestments may, for instance, be made from cloth of gold or cloth of silver. Moreover, the Conference of Bishops may determine and propose to the Apostolic See adaptations suited to the needs and culture of peoples. [3]
Ritual Masses are celebrated in their proper colour or in white or in a festive colour. Masses for Various Needs, on the other hand, are celebrated in the colour proper to the day or the season or in violet if they bear a penitential character. Votive Masses are celebrated in the colour suited to the Mass itself or even in the colour proper to the day or the season. [4]
Some particular variations:
The rules on liturgical colours in the 1960 Code of Rubrics, whose observance is still permitted in the circumstances indicated in the 2007 document Summorum Pontificum on use of the 1962 Roman Missal, which incorporates them, [10] differ from the current rubrics in the following respects:
Colour | 1920–1955 usage | 1956–1960 Usage | 1961–1969 Usage |
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Violet |
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Rose |
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White |
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Red |
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Black |
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Pope Pius X raised the rank of the Sundays after Epiphany and Pentecost, so that on those that fell within common octaves, green was used instead of the colour of the octave, as had previously been the rule; [11] on Sundays after Pentecost that fell within privileged octaves (i.e., the octaves of Corpus Christi and of the Sacred Heart), the liturgical color of the feast was retained.
The rules on liturgical colours before the time of Pope Pius X were essentially those indicated in the edition of the Roman Missal that Pope Pius V promulgated in 1570, except for the addition of feasts not included in his Missal. The scheme of colours in his Missal reflected usage that had become fixed in Rome by the twelfth century.
The Byzantine Rite, which is used by all the member churches of the Eastern Orthodox Church, the Byzantine Lutheran Churches and the Eastern Catholic Churches of Byzantine Rite, does not have a universal system of colours, with the service-books of the Byzantine tradition only specifying "light" or "dark" vestments. In the Greek tradition, maroon or burgundy are common for solemn feast days, and a wide variety of colours are used at other times, the most common of which are gold and white. [12]
Slavic-use churches and others influenced by Western traditions have adopted a cycle of liturgical colours. The particulars may change from place to place, but generally:
Colour | Common usage | Other usage |
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Gold |
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Light blue |
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Purple or wine-red |
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Red |
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Green |
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Black |
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White |
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The colours would be changed before Vespers on the eve of the day being commemorated. During Great Feasts, the colour is changed before the vespers service that begins the first day of a forefeast, and remains until the apodosis (final day of the afterfeast).
Under Western influence, black is often used in the Slavic churches for funerals, weekdays of Great Lent, and Holy Week as a sign of penance and mourning, but in the second half of the 20th century, the ancient white became more common, as a sign of the hope of the Resurrection.
In the tradition of the Russian Orthodox Church, up to nine different liturgical colours may be used throughout the year. [13] Exact use of these colours varies, but the following are the most common uses: [12]
Colour | Common use | Uncommon or other use |
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Gold or Yellow (желтый) |
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Light blue (голубой) |
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Purple or Dark Red (фиолетовый или темно-красный) |
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Dark Blue, Indigo (синий, темно-синий) |
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Red (красный) |
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Green (зеленый) |
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Black (черный) |
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White (белый) |
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Orange or tawny (оранжевый) |
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The Coptic tradition, followed by the Coptic Orthodox Church and the Coptic Catholic Church, only uses white vestments, with gold and silver being considered variations of white. [12] The only exception is during Passion Week when black is used. Nonetheless, trimmings of red, gold or blue may be found on some vestments.[ citation needed ]
The liturgical tradition of Ethiopia, followed by the Ethiopian Orthodox Church and the Ethiopian Catholic Church, embraces a wide variety of liturgical colours. In Eritrea, similar traditions are followed. [14]
The United Lutheran Church in America (ULCA), a predecessor of The Evangelical Lutheran Church in America (ELCA), prescribed the following colour scheme for its paraments in the Common Service Book (CSB) of 1917: White from and with Vespers of the Eve of the Nativity through the Epiphany season (except the Day of St. Stephen, Martyr), from Easter Day to the Vespers of the Saturday before Whitsunday, on the Festival of the Transfiguration, on the Presentation of our Lord, on the Festival of the Holy Trinity and its Octave, on the Days of the Annunciation and the Visitation, and on the Day of St. Michael and All Angels; Red from and with Vespers on the Saturday before Whitsunday to the Vespers of the Saturday before the Festival of the Holy Trinity, on the Festival of the Reformation and the Sunday after, on the Apostles' Days and on all Evangelists' Days (excepting St. John, Apostle, Evangelist), on Martyrs' Days, on All Saints' Day, for the Dedication of a Church, for all Church Anniversaries, for the Harvest Festival, and on Thanksgiving Day; Green from and with Vespers of the Saturday before Septuagesima to Vespers of the day before Ash Wednesday, beginning with the second Sunday after the Festival of the Holy Trinity and throughout the Trinity Season to Vespers of the Saturday before Advent Sunday (except on such Festivals and Days for which there is a special appointment); Violet from and with Vespers of the Saturday before Advent to Vespers of the Eve of the Nativity, from and with Vespers of the day before Ash Wednesday and throughout Lent (excepting Good Friday) to Vespers of the Eve of Easter; and Black for Good Friday and any Day of Humiliation called for by ecclesiastical authority. [15] This differs from the Roman and Anglican Uses in that it has white prescribed for the Epiphany Season, green for the period from Septuagesima until Lent, violet for Maundy Thursday, red for All Saints' Day, red for the Dedication of a Church and its annual anniversary, and red also for the Harvest Festival and Thanksgiving Day. One can presume that this is similar to the colour scheme historically used in the Protestant Church in Germany due to the heavy German influence in the ULCA.
Colour | Common usage | Other usage |
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White |
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Red |
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Scarlet |
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Green |
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Violet |
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Black |
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Gold |
| *Easter (in some places) |
Blue |
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The ELCA presently uses a similar colour scheme as that of the Anglicans and their Scandinavian Lutheran counterparts, with the use of gold only for the Easter Vigil and Easter Sunday services and Holy Week using scarlet rather than crimson. Blue is used for Advent. White is used for Christmas, Epiphany, Sundays of Easter, Holy Trinity, and Christ the King. For Lent, purple is used. During the time after Pentecost and the Epiphany, green is used. [16]
Both the Lutheran Church–Missouri Synod (LCMS) and the Wisconsin Evangelical Lutheran Synod (WELS) use a similar system, but with purple being the primary colour for both Advent and Lent (with blue being the alternate colour for Advent only), and the use of gold in place of white for both Christmas and Easter (in similar practice to the Catholic Church). In the WELS, the use of red is also done during the Period of End Times, a period of the Church regarding the teachings of the Book of Revelation, culminating in the creation of the New Jerusalem (corresponding to Christ the King in the ELCA). In all three churches, including the ELCA, red is also worn on the last Sunday of October, in celebration of the Reformation on October 31, when Martin Luther nailed the 95 Theses onto the door of Wittenberg Castle Church.
Most Anglican churches use the colours appointed in the Roman Rite, usually in its post-1969 form, with the exception of Sarum Blue replacing violet for Advent, but some use the earlier form, with, for instance, black in place of red on Good Friday. Some churches use black at Masses for the dead, but more commonly white or purple is used. For historical reasons much of the worldwide Anglican Communion takes a noticeable lead from the practice of the Church of England. Since the 1980 Alternative Service Book, liturgical colours have been recommended for seasons, with more detailed advice offered as part of the Common Worship series of liturgies, including colours for all Sundays and festivals printed in the 'core volume' next to collects.
The Church's published Lectionary now makes detailed suggestions for liturgical colour throughout the year, which corresponds almost exactly with the above table of Roman Rite (post-1969 usage) usage with five minor exceptions, and one more significant one:
The colour scheme suggested by the Church of England also indicates where gold vestments should be used in those churches that possess gold and white as distinct colours. The use of rose-pink vestments, as in the Roman Rite table above, was mentioned as an option in early editions of Common Worship, [17] and is a listed option in the annual published lectionary; however, later Common Worship publications have begun to refer to this practice as "traditional" reflecting its resurgence. [18]
The Sarum Rite was a medieval liturgical rite used in England before the Reformation which had a distinct set of liturgical colours. After the Anglo-Catholic Revival of the 19th century, certain Church of England churches began adopting Sarum liturgical colours as an attempt to produce something that was an English expression of Catholicism rather than a Roman expression. One of the chief advocates behind this was Percy Dearmer. The exact colours used by the mediaeval Sarum rite are a matter of dispute, but colours adopted by contemporary churches claiming to use the Sarum scheme include in particular deep blue for Advent, which may be popularly referred to as "Sarum blue", and unbleached linen for Lent.
Methodists use a colour scheme similar to those used by Lutherans and Roman Catholics. The United Methodist Church, prior to the early-1990s, used red solely for Pentecost, even including the Sundays after Pentecost Sunday, with the use of green being reserved for the season of Kingdomtide, which usually lasted from late August/early September until Christ the King (the last Sunday in Kingdomtide). Since the publication of the 1992 Book of Worship, the UMC has followed the ELCA practice of wearing red only for Pentecost, Holy Week and Reformation Sunday and green for the rest of the Pentecost season. [19]
The Presbyterian Church (USA), or its predecessor denominations, has sanctioned the use of liturgical colours and promoted their use in The Worshipbook of 1970, the 1993 Book of Common Worship and the 2018 Book of Common Worship. Advent and Lent are periods of preparation and repentance and are represented by the colour purple. Blue can be used for Advent instead of purple. The feasts of Christmas Day and Christmastide, Epiphany Sunday, Baptism of the Lord Sunday, Transfiguration Sunday, Easter Season, Trinity Sunday, and Christ the King Sunday are represented by white. Green is the colour for periods of Ordinary Time. Red is for Pentecost Sunday, but may also be used for ordinations, church anniversaries, and memorial services for ordained clergy. Red or purple are appropriate for Palm Sunday. During Holy Week, purple is used until the church is stripped bare on Maundy Thursday; the church remains stripped bare on Good Friday and Holy Saturday, though in some places black might be used on those days.
Similarly, the United Church of Christ includes indications of which liturgical colour to use for each Sunday in its annual calendar. The general Western pattern is followed, with either purple or blue recommended for Advent. [20]
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
Advent is a season observed in most Christian denominations as a time of waiting and preparation for both the celebration of Jesus's birth at Christmas and the return of Christ at the Second Coming. It begins on the fourth Sunday before Christmas, often referred to as Advent Sunday. Advent is the beginning of the liturgical year in Western Christianity. The name comes from Latin adventus, translating the Greek parousia from the New Testament, originally referring to the Second Coming.
Ordinary Time is the part of the liturgical year in the liturgy of the Roman Rite, which falls outside the two great seasons of Christmastide and Eastertide, or their respective preparatory seasons of Advent and Lent. Ordinary Time thus includes the days between Christmastide and Lent, and between Eastertide and Advent. The liturgical color assigned to Ordinary Time is green. The last Sunday of Ordinary Time is the Solemnity of Christ the King.
Septuagesima is the ninth Sunday before Easter, the third before Ash Wednesday. The term is sometimes applied to the seventy days starting on Septuagesima Sunday and ending on the Saturday after Easter. Alternatively, the term is sometimes applied also to the period sometimes called pre-Lent that begins on this day and ends on Shrove Tuesday, the day before Ash Wednesday, when Lent begins.
Ember days are quarterly periods of prayer and fasting in the liturgical calendar of Western Christian churches. The term is from Old English: ymbren, possibly derived from Latin: quatuor tempora. These fasts traditionally take place on the Wednesday, Friday, and Saturday of the weeks following St Lucy's Day, the first Sunday in Lent, Pentecost (Whitsun), and Holy Cross Day, though some areas follow a different pattern. Ordination ceremonies are often held on Ember Saturdays or the following Sunday.
The Paschal Triduum or Easter Triduum, Holy Triduum, or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. It is a moveable observance recalling the Passion, Crucifixion, Death, burial, and Resurrection of Jesus, as portrayed in the canonical Gospels.
In the liturgy of the Catholic Church, a feria is a day of the week other than Sunday.
The Use of Sarum is the liturgical use of the Latin rites developed at Salisbury Cathedral and used from the late eleventh century until the English Reformation. It is largely identical to the Roman Rite, with about ten per cent of its material drawn from other sources. The cathedral's liturgy was widely respected during the late Middle Ages, and churches throughout the British Isles and parts of northwestern Europe adapted its customs for celebrations of the Eucharist and canonical hours. The Sarum Rite has a unique ecumenical position in influencing and being authorized for liturgical use by the Roman Catholic Church, Eastern Orthodox Church, as well as the Anglican Communion.
Christian liturgy is a pattern for worship used by a Christian congregation or denomination on a regular basis. The term liturgy comes from Greek and means "public work". Within Christianity, liturgies descending from the same region, denomination, or culture are described as ritual families.
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Jewish worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
The Epiphany season, also known as Epiphanytide or the time of Sundays after Epiphany, is a liturgical period, celebrated by many Christian Churches, which immediately follows the Christmas season. It begins on Epiphany Day, and ends at various points as defined by those denominations. The typical liturgical color for the day of Epiphany is white, and the typical color for Epiphany season is green.
Passiontide is a name for the last two weeks of Lent, beginning on the Fifth Sunday of Lent, long celebrated as Passion Sunday, and continuing through Lazarus Saturday. It commemorates the suffering of Christ. The second week of Passiontide is Holy Week, ending on Holy Saturday.
The Use of York or York Rite was a liturgical use of the Roman Rite – itself a Latin liturgical rite – practised in part of northern England, prior to the reign of Henry VIII. During Henry's reign the Use of York was suppressed in favour of the Use of Sarum, developed at Salisbury Cathedral, followed by the Book of Common Prayer. "Use" denotes the special liturgical customs which prevailed in a particular diocese or group of dioceses; it is one of the medieval English uses, together with the Use of Sarum, the Use of Hereford, and the Use of Bangor.
Advent Sunday, also called the First Sunday of Advent or First Advent Sunday, is the first day of the liturgical year in the Western Christian Churches and the start of the Christian season of Advent; a time of preparation for the celebration of Christ's birth at Christmas and the return of Christ at the Second Coming. Advent Sunday is the fourth Sunday before Christmas.
The Lutheran liturgical calendar is a listing which details the primary annual festivals and events that are celebrated liturgically by various Lutheran churches. The calendars of the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC) are from the 1978 Lutheran Book of Worship and the calendar of the Lutheran Church–Missouri Synod (LCMS) and the Lutheran Church–Canada (LCC) use the Lutheran Book of Worship and the 1982 Lutheran Worship. Elements unique to the ELCA have been updated from the Lutheran Book of Worship to reflect changes resulting from the publication of Evangelical Lutheran Worship in 2006. The elements of the calendar unique to the LCMS have also been updated from Lutheran Worship and the Lutheran Book of Worship to reflect the 2006 publication of the Lutheran Service Book.
The Ambrosian Rite is a Latin Catholic liturgical Western Rite used in the area of Milan. The Traditional Ambrosian Rite is the form of this rite as it was used before the changes that followed the Second Vatican Council.
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
In the liturgy of the Catholic Church, a votive Mass is a Mass offered for a votum, a special intention. Such a Mass does not correspond to the Divine Office for the day on which it is celebrated. Every day in the year has appointed to it a series of canonical hours and a Mass corresponding, containing, for instance, the same collect and the same Gospel. On most days, the Mass will correspond to the Office, but on occasion, other Masses may be celebrated. Votive Masses appear in the Roman and Gallican Rites. The Suffrage Mass is a type of votive Mass that is celebrated in favour to some dead people.
The ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide, which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical color is assigned to the day or celebration.
Pentecost season, also known Pentecostide, as well as the time of Sundays after Pentecost or Sundays after Trinity, is a liturgical period, celebrated by some Christian churches, which immediately follows the Easter season. Although the start and end dates vary by liturgical tradition, the season typically begins on the day of Pentecost and continues throughout the rest of the liturgical year, ending just before the season of Advent. The liturgical color for this period is typically green or red.
n.1
editorial
1920 typical edition of the Roman Missal omitted the phrase "exceptis Dominicis infra octavas occurrentibus, in quibus color octavarum servatur" found in earlier editions beginning with Pope Pius V's edition of 1570 (page 21 of the facsimile published by Libreria Editrice Vaticana in 1998
{{cite book}}
: CS1 maint: location missing publisher (link)The color scale of the liturgical vestments consists of the following basic colors: white, red, orange, yellow, green, light blue (голубой), dark blue (синий), violet/purple (фиолетовый), black.
{{cite book}}
: CS1 maint: location missing publisher (link)added to the Common Worship series in 2006, page 50, paragraph 1: "rose-pink vestments are traditionally worn"
Third Typical Edition