Altar server

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A Czech altar server Biskupske sveceni Z. Wasserbauer 2018-05-19 pruvod 17 ,,Lahvoun".jpg
A Czech altar server

An altar server is a lay assistant to a member of the clergy during a Christian liturgy. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing the altar bell, helps bring up the gifts, brings up the book, among other things. If young, the server is commonly called an altar boy or altar girl. In some Christian denominations, altar servers are known as acolytes. [1]


Latin Church

50 altar servers, during a celebration of a 50-year-old church, Gennep, Netherlands, September 2004. Vijftig misdienaars in 2004 bij 50-jarig bestaan Sint Martinuskerk, Gennep.jpg
50 altar servers, during a celebration of a 50-year-old church, Gennep, Netherlands, September 2004.

While the function of altar server is commonly associated with children, it can be and is carried out by people of any age or dignity. [2]

A according to the General Instruction of the Roman Missal, "Mass should not be celebrated without a minister, or at least one of the faithful, except for a just and reasonable cause." [3]

The term "acolyte"

As in other churches, [4] [5] altar servers are sometimes called acolytes in the Latin Church. [6] [7] Pope Benedict XVI spoke of Saint Tarcisius as "presumably an acolyte, that is, an altar server". [8] However, within the Latin Church, the term "acolyte" is also used in a more restricted sense, often specified as "instituted acolyte", [9] to mean an adult woman or man who has received the instituted ministry of that name. [10] [11] Acolytes in this narrower sense are not necessarily preparing for ordination as deacons and priests. [12] They are authorized to carry out some functions, in particular that of cleansing the Eucharistic vessels, that are not entrusted to ordinary servers. [13] Those who are to be ordained to the diaconate must be instituted as acolytes at least six months previously. [14] This ministry was long classified in the Latin Church as a minor order, as by the Council of Trent. [15] [16] The General Instruction of the Roman Missal , which does not use the term "server" and instead speaks of altar servers generically among "other ministers", treats in detail of the functions of the "acolyte", often specifying "instituted acolyte". [17]

Female altar servers

Since the 1990s, girls may serve at altar Altar servers.jpg
Since the 1990s, girls may serve at altar

The 1983 Code of Canon Law altered the juridical situation: without distinguishing between male and female, it declared: "Lay persons can fulfill the function of lector in liturgical actions by temporary designation. All lay persons can also perform the functions of commentator or cantor, or other functions, according to the norm of law." [18] On 30 June 1992, the Pontifical Council for the Interpretation of Legislative Texts issued an authentic interpretation of that canon declaring that service of the altar is one of the "other functions" open to lay persons in general, without distinguishing between male and female. [19]

In reference to this authentic interpretation, the Congregation for Divine Worship and the Discipline of the Sacraments sent on 15 March 1994 a circular letter to presidents of episcopal conferences, clarifying that the canon in question is only of permissive character. It does not require the use of female altar servers. It is thus for each diocesan bishop to decide whether to allow them in his diocese. [20] A later document, from 2001, states that, even if a bishop permits female altar servers, the priest in charge of a church in that diocese is not obliged to recruit them, since nobody, male or female, has a right to become an altar server. The document also states that "it will always be very appropriate to follow the noble tradition of having boys serve at the altar". [21]

As priests in charge of churches are not obliged to avail of a diocesan bishop's permission in this matter, those belonging to traditionalist Catholic groups such as the FSSP, Institute of Christ the King, FSSPX and the CMRI and some other priests do not.

In the United States, after the Arlington Diocese's decision to allow them, the Diocese of Lincoln, Nebraska became the only diocese in the country that did not allow females to be altar servers in 2006, [22] after the only other holdout ended its prohibition on female altar servers. [23] However, it was joined by a church in the Diocese of Phoenix in August 2011, when it was announced that girls would no longer be allowed to altar serve. [24]

Duties at Mass

A thurifer Priest or seminarian with thurible.jpg
A thurifer

In the absence of instituted acolytes, some of their functions at Mass may be carried out by altar servers. [25]


Altar servers in cassock and surplice and one in alb Ministranti-ctyrak.jpg
Altar servers in cassock and surplice and one in alb
Altar Boy in Holy Day Vestments (1965) Altar Boy in Holy Day Vestments (1965) (PICT1209).jpg
Altar Boy in Holy Day Vestments (1965)

The vestment common to all ordained and instituted ministers of whatever rank is an alb, which is to be tied at the waist with a cincture unless the alb is made to fit without cincture. [44] Acolytes, readers and other lay ministers (such as altar servers) may wear either an alb or other appropriate attire as determined by the local episcopal conference. [45]

Servers often wear cassock and surplice, with black and red being the most common colors for a server's cassock. [46]

Byzantine Rite

Ukrainian Catholic bishop and priests during the Divine Liturgy, with altar servers in front (note the crossed oraria the servers are wearing). Me in church with bishop.jpg
Ukrainian Catholic bishop and priests during the Divine Liturgy, with altar servers in front (note the crossed oraria the servers are wearing).

In the Byzantine Rite, altar servers assist the higher clergy during services. They might carry the cross, candles or liturgical fans in processions and entrances; maintain the censer, ensuring it has enough live charcoal, loading it with incense and handing it to the priest or deacon when required; preparing the hot water ( zeon ) in time for it to be added to the chalice at the Divine Liturgy; prepare the antidoron for the people to receive after Holy Communion; and any other necessary tasks so that the priest need not be distracted during the service. An altar server is vested in the sticharion only.

In the early Church, before someone could be a server he had to be tonsured. Nowadays, in many places it is not necessary to be tonsured before one is allowed to serve (since the tonsure must be done by a bishop or higher-ranking priest). The rites of "Setting Aside a Taper-bearer" and "Tonsuring a Reader" have now been combined into one service. It is the custom in some traditions, such as the Greek Orthodox or Melkite Catholic, to allow tonsured altar servers to also vest in the orarion, worn crossed over the back like that of a subdeacon but with the ends hanging parallel in front. Among the Russians, however, the orarion is not usually worn by servers, but only by duly ordained subdeacons and deacons, with the exception that laymen who are blessed to perform some of the functions of subdeacons may sometimes be blessed to wear the orar.

Before vesting, the server must fold his sticharion and bring it to the priest for him to bless. The priest blesses and lays his hand on the folded sticharion. The server kisses the priest's hand and the Cross on the vestment, and then withdraws to vest. Any server who has not been tonsured must remove the sticharion when he receives Holy Communion, because communicants receive the Mysteries according to their order within the Church (so tonsured clergy vest while laymen remove their vestments). Before divesting at the end of the service, the server must receive the priest's blessing.

The minimum age varies by local circumstance, but boys must be mature enough to carry out their duties without disrupting the sanctity of the altar. Although it is common in North America for boys to act as altar servers, in some places this practice is virtually unknown and these duties are always carried out by adult men. In other places where altar servers are normally boys, adult men will not vest if called upon to serve. In yet other places, boys are not permitted to serve in the Altar on reaching their teens on the grounds that the young man is no longer innocent enough to serve in the altar.

Altar servers, regardless of age, are subject to all the normal restrictions for those not of higher clerical position. Anyone who is bleeding, or has an open sore, is not permitted to enter the altar. They may not touch the altar table or anything on it under any circumstances, nor the prothesis without a blessing. They may not touch the sacred vessels, the chalice and diskos (paten) at any time. They may not stand directly in front of the altar table or pass between the front of it and the iconostasis, but must cross between the altar and the High Place if they need to move to the opposite side.

In general, women do not serve in the altar except in women's monasteries. In that case they do not receive the clerical tonsure (though they must be tonsured nuns), and do not vest in the sticharion, but wear their normal religious habit for attending services, and serve at a certain distance from the actual altar table. Normally, only older nuns may serve in the altar; but the Hegumenia (Abbess) is permitted to enter even if she is younger. A few parishes have begun to use women as altar servers.

Other churches

In many Anglican churches, [47] and Lutheran churches, [48] all who serve in the above positions are called acolytes.

In Anglo-Catholic and some Episcopal Churches however, the vast majority of roles associated with an altar server are the same as those in the Catholic Church, and the same titles for each individual role are retained from Catholic tradition – mostly restored during the Oxford Movement in the 19th century.

See also

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  1. Eaton, Robert (2001). How to Motivate, Train and Nurture Acolytes: Five Workshops and Other Resources. Church Publishing, Inc. p. 46. ISBN   9780819224569. "Server" and "Acolyte" are often interchangeable words.
  2. Leonard of Port Maurice (1970). The Hidden Treasure: Holy Mass. TAN Books. ISBN   9781618905314.
  3. General Instruction of the Roman Missal , 254; cf. Code of Canon Law, canon 906.
  4. Roger Speer Jr., Sharon Ely Pearson, I Serve at God's Altar: The Ministry of Acolytes (Church Publishing 2018)
  5. Robert Eaton, How to Motivate, Train and Nurture Acolytes (Church Publishing 2001), p. 46
  6. David Philippart, Serve God with Gladness: A Manual for Servers (Liturgy Training Publications 1998), p. 106
  7. St. Peter Server Training Glossary
  8. Pope Benedict XVI, General Audience, 4 August 2010
  9. Laughlin, Corinna; Riley, Kenneth A.; Turner, Paul (2014). Guide for Extraordinary Ministers of Holy Communion. LiturgyTrainingPublications. p. 57. ISBN   9781616711283.
  10. "Francis changes Catholic Church law: women explicitly allowed as lectors, altar servers". National Catholic Reporter. January 11, 2021.
  11. Code of Canon Law, canon 230
  12. Six lay men installed as acolytes in Spokane (Catholic News Service, 14 December 2018)
  13. General Instruction of the Roman Missal, 192
  14. Code of Canon Law, canon 1035 §2
  15. Council of Trent, session XXIII
  16. J. Waterworth, ed. (1848), The Canons and Decrees of the Sacred and Oecumenical Council of Trent, pp. 170−192
  17. General Instruction of the Roman Missal, 98, 100, 162, 191, 192, 247, 249, 279, 284
  18. Code of Canon Law, canon 230 §2
  19. Authentic interpretation of canon 230 §2
  20. Vatican Communication on Female Altar Servers
  21. "The Catholic Liturgical Library".
  22. " - Neb. diocese is lone U.S. holdout on allowing altar girls".
  23. "Neb. diocese is lone U.S. holdout on allowing altar girls". USA Today. 22 March 2006. Archived from the original on 9 November 2017. Retrieved 2 November 2018.
  24. Clancy, Michael. "Phoenix diocese cathedral won't allow girl altar servers". The Arizona Republic. The Arizona Republic. Archived from the original on 2 November 2018. Retrieved 2 November 2018.
  25. "General Instruction of the Roman Missal, no. 100" (PDF).
  26. "Catholic Bishops' Conference of England & Wales, Celebrating the Mass: A Pastoral Introduction (Catholic Truth Society 2005), p. 19" (PDF).
  27. General Instruction of the Roman Missal , no. 120
  28. General Instruction of the Roman Missal, no. 132
  29. General Instruction of the Roman Missal , nos. 133, 175
  30. General Instruction of the Roman Missal , nos. 139, 178
  31. General Instruction of the Roman Missal , no. 208
  32. General Instruction of the Roman Missal , nos. 73, 140
  33. General Instruction of the Roman Missal , no. 142
  34. General Instruction of the Roman Missal , nos. 144, 178
  35. General Instruction of the Roman Missal makes no reference to a separate incensing of concelebrants (cf. Edward McNamara, "Incensing the Congregation").
  36. General Instruction of the Roman Missal , no. 145
  37. General Instruction of the Roman Missal , no. 150
  38. General Instruction of the Roman Missal , nos. 154, 181
  39. "Altar Boy Handbook of Holy Trinity Catholic Church, Gainesville, Virginia (2009), p. 16" (PDF). Retrieved 2018-07-14.
  40. General Instruction of the Roman Missal , no. 118
  41. Instruction Redemptionis sacramentum, 93
  42. General Instruction of the Roman Missal , no. 118
  43. General Instruction of the Roman Missal, no. 169
  44. General Instruction of the Roman Missal , 336
  45. General Instruction of the Roman Missal , 339
  46. Edward McNamara "Colors of Cassocks and Altar Cloths"
  47. "Acolyte". Episcopal Church. 22 May 2012. Retrieved 28 October 2017.
  48. "Acolytes and deacons". Archived from the original on 28 October 2017. Retrieved 28 October 2017.