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In the West, with the decline of imperial power from the 4th century onwards in the face of the barbarian invasions, sometimes Christian bishops of cities took the place of the Roman commander, made secular decisions for the city and led their own troops when necessary. Later relations between a prince-bishop and the burghers were invariably not cordial. As cities demanded charters from emperors, kings, or their prince-bishops and declared themselves independent of the secular territorial magnates, friction intensified between burghers and bishops. The principality or prince-bishopric (Hochstift) ruled politically by a prince-bishop could wholly or largely have overlapped with his diocesan jurisdiction, but some parts of his diocese, even the city of his residence, could have been exempt from his civil rule, obtaining the status of free imperial city. If the episcopal see was an archbishopric, the correct term was prince-archbishop; the equivalent in the regular (monastic) clergy was prince-abbot. A prince-bishop was usually considered an elected monarch. With the dissolution of the Holy Roman Empire in 1806, the title finally became defunct in the Confederation of the Rhine. However, in respect to the lands of the former Holy Roman Empire outside of French control, such as the Habsburg Monarchy, including Austria proper (Salzburg, Seckau), the Lands of the Bohemian Crown (the bulk of Olomouc and parts of Breslau), as well as in respect to the parts of the 1795-partitioned Polish state, including those forming part of the Kingdom of Galicia and Lodomeria or those acquired by the Kingdom of Prussia, the position continued in some cases nominally and was sometimes transformed into a new, titular type, initially recognized by the German Empire and Austria-Hungary until their demise, with the title ultimately abolished altogether by the pope in 1951.
The sole exception is the Bishop of Urgell, Catalonia, who no longer has any secular rights in Spain, but remains ex officio one of two co-princes of Andorra, along with the French head of state (currently its President), and thus the last extant prince-bishop.[1][2]
In the Byzantine Empire, the still autocratic Emperors passed general legal measures assigning all bishops certain rights and duties in the secular administration of their dioceses, possibly as part of a development to put the Eastern Church in the service of the Empire[citation needed], with its Ecumenical Patriarch almost reduced to the Emperor's minister of religious affairs.[citation needed]. The institution of prince-bishop was revived in the Orthodox Church in the modern times during the existence of the Prince-Bishopric of Montenegro.
Arms of a Prince-Bishop with components from both princely and ecclesiastical heraldry.Ecclesiastical lands in the Holy Roman Empire, 1780
Bishops had been involved in the government of the Frankish realm and subsequent Carolingian Empire frequently as the clerical member of a duo of envoys styled Missus dominicus, but that was an individual mandate, not attached to the see. Prince-bishoprics were most common in the feudally fragmented Holy Roman Empire, where many were formally awarded the rank of an Imperial PrinceReichsfürst, granting them the immediate power over a certain territory and a representation in the Imperial Diet (Reichstag).
The stem duchies of the German Kingdom inside the Empire had strong and powerful dukes (originally, war-rulers), always looking out more for their duchy's "national interest" than for the Empire's. In turn the first Ottonian (Saxon) king Henry the Fowler and more so his son, Emperor Otto I, intended to weaken the power of the dukes by granting loyal bishops Imperial lands and vest them with regalia privileges. Unlike dukes they could not pass hereditary titles and lands to any descendants. Instead the Emperors reserved the implementation of the bishops of their proprietary church for themselves, defying the fact that according to canon law they were part of the transnational Catholic Church. This met with increasing opposition by the Popes, culminating in the fierce Investiture Controversy of 1076. Nevertheless, the Emperors continued to grant major territories to the most important (arch)bishops. The immediate territory attached to the episcopal see then became a prince-diocese or (arch)bishopric (Fürst(erz)bistum).[3] The German term Hochstift was often used to denote the form of secular authority held by bishops ruling a prince-bishopric with Erzstift being used for prince-archbishoprics.
No less than three of the (originally only seven) prince-electors, the highest order of Reichsfürsten (comparable in rank with the French pairs), were prince-archbishops, each holding the title of Archchancellor (the only arch-office amongst them) for a part of the Empire; given the higher importance of an electorate, their principalities were known as Kurfürstentum ("electoral principality") rather than prince-archbishopric.
Founded in 948; annihilated 983; re-established c.1161. Continued by Lutheran administrators after the Reformation in 1520; secularized and incorporated into the Margraviate of Brandenburg in 1571.
Continued by Lutheran administrators from the Reformation in 1566 until 1645/1648. Bremen itself became autonomous in 1186, and was confirmed as a Free Imperial City in 1646.
Ceded 1335/1348 by Poland. After dissolution of the HRE, secularized in 1810 (Prussian part) and in 1850 (Austrian part). The princely title continued until 1951, elevated to archbishopric 1930
Established 1124 in Poland, 1248-1372 disputed and 1372 ultimately lost to HRE. 1372–1454 fief of the Bohemian crown, seated in Fürstenwalde from 1385; reichsfrei ostensibly from 1248, but challenged by Brandenburg. Continued by Hohenzollern Lutheran administrators from Protestant Reformation in 1555 until secularization in 1598.
Seated in Eutin from the 1270s; Reformation started in 1535, continued by Lutheran administrators from 1586 until secularization in 1803. Lübeck became a Free Imperial City in 1226.
The Czech bishopric (later Metropolitan) of Olomouc, as a fief of the Bohemian Crown, was the peer of the Margraviate of Moravia, and from 1365 its prince-bishop was 'Count of the Bohemian Chapel', i.e., first court chaplain, who was to accompany the monarch on his frequent travels. Secularized in 1803, but the princely title continued. However, all bishops' princely titles were abolished by the pope in 1951.
Raised to an electorate in 1803, but simultaneously secularized; see Electorate of Salzburg. Since 1648, the archbishop has also borne the title Primas Germaniae, First [Bishop] of Germania, which used to include the right to preside over the Princes of the Holy Roman Empire. However, all bishops' princely titles were abolished by the pope in 1951.
Count of Tarentaise from 996; reichsfrei from 1186. De facto dominated by their guardians Savoy (from 1271). Secularized and annexed by the Kingdom of Sardinia 1769.[4]
Continued by Lutheran administrators after Reformation until 1645/1648, when it was continued as a secular and independent principality until its disestablishment in 1807. It became a part of the Kingdom of Hanover in 1815.
The suffragan-bishoprics of Gurk (established 1070), Chiemsee (1216), Seckau (1218), and Lavant (1225) sometimes used the Fürstbischof title, but never held any reichsfrei territory. However, all bishops' princely titles were abolished by the pope in 1951.
The Bishopric of Sion (French: Principauté épiscopale de Sion, German: Bistum Sitten) was from 999 a classic example of unified secular and diocesan authority. It progressively lost its powers since the Renaissance, and was finally replaced by the Republic of the Seven Tithings in 1634.
State of the Teutonic Order
Order's State in 1466: Livonian episcopal territories in violet, Prince-Bishopric of Warmia in cyan
Upon the incorporation of the Livonian Brothers of the Sword in 1237, the territory of the Order's State largely corresponded with the Diocese of Riga. Bishop Albert of Riga in 1207 had received the lands of Livonia as an Imperial fief from the hands of German king Philip of Swabia, he however had to come to terms with the Brothers of the Sword. At the behest of Pope Innocent III the Terra Mariana confederation was established, whereby Albert had to cede large parts of the episcopal territory to the Livonian Order. Albert proceeded tactically in the conflict between the Papacy and Emperor Frederick II: in 1225 he reached the acknowledgement of his status as a Prince-Bishop of the Empire, though the Roman Curia insisted on the fact that the Christianized Baltic territories were solely under the suverainty of the Holy See. By the 1234 Bull of Rieti, Pope Gregory IX stated that all lands acquired by the Teutonic Knights were no subject of any conveyancing by the Emperor.
Within this larger conflict, the continued dualism of the autonomous Riga prince-bishop and the Teutonic Knights led to a lengthy friction. Around 1245 the Papal legate William of Modena reached a compromise: though incorporated into the Order's State, the archdiocese and its suffragan bishoprics were acknowledged with their autonomous ecclesiastical territories by the Teutonic Knights. The bishops pursued the conferment of the princely title by the Holy Roman Emperor to stress their sovereignty. In the original Prussian lands of the Teutonic Order, Willam of Modena established the suffragan bishoprics of Culm, Pomesania, Samland and Warmia. From the late 13th century onwards, the appointed Warmia bishops were no longer members of the Teutonic Knights, a special status confirmed by the bestowal of the princely title by Emperor Charles IV in 1356.
Kingdom of Poland and Polish-Lithuanian Commonwealth
Three bishoprics were initially parts of the Kingdom of Poland and its offshoots before being subsequently incorporated into the Holy Roman Empire, namely the bishoprics of Wolin/Kamień (Wollin/Cammin) (1140-1181), Lubusz (Lebus) (1125-1372) and Wrocław (Breslau) (1201-1335/1348), with the latter two of them continuing, however, as suffragan to the Polish archbishopric of Gniezno for many years later (until 1424 in the case of Lebus and until 1821 in the case of Breslau). On the other hand, the Prince Bishopric of Warmia was obtained by Poland following the Second Peace of Thorn.
Poland (temporal and diocesan territory) Germany (diocesan territory only)
Established 1140 in the Polish Duchy of Pomerania. Since 1181 part of HRE. Reichsfreiheit obtained 1248 from and lost 1544 again to Duchy of Pomerania. Secularized in 1650, to Brandenburg Province of Pomerania
Established 1124 in Poland, 1248-1372 disputed and 1372 ultimately lost to HRE. 1372-1454 fief of the Bohemian crown, seated in Fürstenwalde since 1385; Reichsfreiheit ostensibly since 1248, but challenged by Brandenburg. Continued by Hohenzollern Lutheran administrators after Protestant Reformation in 1555 until secularization in 1598.
Ceded 1335/1348 to Lands of the Bohemian Crown (part of HRE). After dissolution of the HRE, secularized in 1810 (Prussian part) and in 1850 (Austrian part), but the princely title continued until 1951, elevated to archbishopric 1930
The bishops of Durham, while not sovereign, held extensive rights usually reserved to the English, and later British, monarch within the county palatine of Durham. In 1075 Walcher, the bishop of Durham, was allowed to purchase the earldom of Northumbria; this marked the beginning of the bishops' temporal powers, which expanded during the Middle Ages before being gradually curbed from the sixteenth century onwards.[6] Except for a brief period of suppression during the English Civil War, the bishopric retained some temporal powers until it was abolished by the Durham (County Palatine) Act 1836, when its powers returned to the Crown.[7][8] The last institution of the palatinate, its court of chancery, was abolished in 1974.[9]
The Isle of Ely was a royal liberty, and between 1109 and 1535 a county palatine, with traces of the bishop's princely status remaining until 1837.[10]
Hexhamshire was a county palatine under the Archbishop of York from at least the 14th century until 1572; prior to that, it was a royal liberty.
France
From the tenth century civil wars on, many bishops took over the powers of the local count, as authorised by the king. For example, at Chalons-sur-Marne the bishop ruled the lands 20km around the town, while the Archbishop of Rheims demarcated his territory with five fortresses of Courville, Cormicy, Betheneville, Sept-Saulx and Chaumuzy.[11] A number of French bishops did hold a noble title, with a tiny territory usually about their seat; it was often a princely title, especially Count but also Prince or Baron, including actual seigneurial authority and rights.[12] Indeed, six of the twelve original Pairies (the royal vassals awarded with the highest precedence at Court) were episcopal: the Archbishop of Reims, the Bishop of Langres, and the Bishop of Laon held a ducal title, the bishops of Beauvais, Chalôns, and Noyon had comital status. They were later joined by the Archbishop of Paris, who was awarded a ducal title, but with precedence over the others.[12][13]
France also counted a number of prince-bishops formerly within the Holy Roman Empire such those of Besançon, Cambrai, Strasbourg, Metz, Toul, Verdun, and Belley. The bishops of Arles, Embrun, and Grenoble also qualify as princes of episcopal cities. The bishop of Viviers was Count of Viviers and Prince de Donzère. The bishop of Sisteron was also Prince de Lurs, the title of count was held by the Archbishop of Lyons, and the bishops of Gap, Saint-Paul-Trois-Châteaux, Vienne and Die were Seigneurs of their cities.
Never part of the empire were Lisieux, Cahors, Chalon-sur-Saône, Léon, Dol and Vabres whose bishops were also counts. Ajaccio was Count of Frasso. The bishops of Sarlat, Saint-Malo (Baron de Beignon) and of Luçon were Barons and Tulle was Viscount of the city. The bishop of Mende was governor and count, Puy held the title Count of Velay, Quimper was Seigneur of the city and Comte de Cornouailles, Valence was Seigneur and Count of the city. Montpellier's bishop was Count of Mauguio and Montferrand, Marquis of Marquerose and Baron of Sauve, Durfort, Salevoise, and Brissac. The bishop of Saint-Claude was Seigneur of all the lands of Saint-Claude. The bishops of Digne (Seigneur and Baron), Pamiers (co-Seigneur), Albi, Lectoure, Saint-Brieuc, Saint-Papoul, Saint-Pons, and Uzès were Seigneurs of the cities.[13][14][15][12]
Portugal
From 1472 to 1967, the bishop of Coimbra held the comital title of Count of Arganil, being thus called "bishop-count" (Portuguese: Bispo-Conde). The use of the comital title declined during the 20th century since Portugal has become a republic and nobility privileges have ceased to be officially recognized, and was ultimately discontinued.
first Vladika i upravitelj Crne Gore i Brda ("Bishop and Ruler of Montenegro and the Highlands")
from 13 March 1852 (New Style): Po milosti Božjoj knjaz i gospodar Crne Gore i Brda ("By the grace of God Prince and Sovereign of Montenegro and the Highlands")
from 28 August 1910 (New Style): Po milosti Božjoj kralj i gospodar Crne Gore ("By the grace of God, King and Sovereign of Montenegro")
The term has been used by Episcopalians in North America to describe modern bishops with commanding personalities usually of previous generations.[17] One such individual was Bishop Horace W. B. Donegan of whom Episcopal suffragan bishopRobert E. Terwilliger said "We often say that Bishop Donegan is the last prince bishop of the church because in his graciousness, in his presence, in his total lack of any crisis of identity, we have seen what a bishop is; and we know that it is a kind of royalty in Christ."[18]
Anglican Archbishop Robert Duncan expressed his view that the pastoral changes "in the 1970s was a revolution in reaction to those prince bishops – they had all this authority, they had all this power." So systems such as the Commission on Ministry system in the Episcopal Church "was to replace an individual's authority with a committee's authority."[17]
Fürst is a German word for a ruler as well as a princely title. Fürsten were, starting in the Middle Ages, members of the highest nobility who ruled over states of the Holy Roman Empire and later its former territories, below the ruling Kaiser (emperor) or König (king).
The Electorate of Mainz, previously known in English as Mentz and by its French name Mayence, was one of the most prestigious and influential states of the Holy Roman Empire. In the hierarchy of the Catholic Church, the Archbishop-Elector of Mainz was also the Primate of Germany, a purely honorary dignity that was unsuccessfully claimed from time to time by other archbishops. There were only two other ecclesiastical Prince-electors in the Empire: the Electorate of Cologne and the Electorate of Trier.
The Electorate of Cologne, sometimes referred to as Electoral Cologne, was an ecclesiastical principality of the Holy Roman Empire that existed from the 10th to the early 19th century. It consisted of the Hochstift—the temporal possessions—of the archbishop of Cologne, and was ruled by him in his capacity as prince-elector. There were only two other ecclesiastical prince-electors in the Empire: the Electorate of Mainz and the Electorate of Trier. The archbishop-elector of Cologne was also arch-chancellor of Italy and, as such, ranked second among all ecclesiastical and secular princes of the Empire, after the archbishop-elector of Mainz, and before that of Trier.
The Prince-Archbishopric of Bremen — not to be confused with the modern Archdiocese of Hamburg, founded in 1994 — was an ecclesiastical principality (787–1566/1648) of the Holy Roman Empire and the Catholic Church that after its definitive secularization in 1648 became the hereditary Duchy of Bremen. The prince-archbishopric, which was under the secular rule of the archbishop, consisted of about a third of the diocesan territory. The city of Bremen was de facto and de jure not part of the prince-archbishopric. Most of the prince-archbishopric lay rather in the area to the north of the city of Bremen, between the Weser and Elbe rivers. Even more confusingly, parts of the prince-archbishopric belonged in religious respect to the neighbouring Diocese of Verden, making up 10% of its diocesan territory.
The Archbishopric of Magdeburg was a Latin Catholic archdiocese (969–1552) and Prince-Archbishopric (1180–1680) of the Holy Roman Empire centered on the city of Magdeburg on the Elbe River.
Karl Theodor Anton Maria von Dalberg was a Catholic German bishop and statesman. In various capacities, he served as Prince-Archbishop of Regensburg, Arch-Chancellor of the Holy Roman Empire, Bishop of Constance and Worms, Prince-Primate of the Confederation of the Rhine and Grand Duke of Frankfurt. Dalberg was the last Archbishop-Elector of Mainz.
German mediatisation was the major redistribution and reshaping of territorial holdings that took place between 1802 and 1814 in Germany by means of the subsumption and secularisation of a large number of Imperial Estates, prefiguring, precipitating, and continuing after the dissolution of the Holy Roman Empire. Most ecclesiastical principalities, free imperial cities, secular principalities, and other minor self-ruling entities of the Holy Roman Empire lost their independent status and were absorbed by the remaining states. By the end of the mediatisation process, the number of German states had been reduced from almost 300 to 39.
A Diocesan Administrator is a provisional ordinary of a Catholic particular church.
The Reichsdeputationshauptschluss, sometimes referred to in English as the Final Recess or the Imperial Recess of 1803, was a resolution passed by the Reichstag of the Holy Roman Empire on 24 February 1803. It was ratified by the Emperor Francis II and became law on 27 April. It proved to be the last significant law enacted by the Empire before its dissolution in 1806.
The Diocese of Halberstadt was a Roman Catholic diocese from 804 until 1648. From 1180, the bishops or administrators of Halberstadt ruled a state within the Holy Roman Empire, the prince-bishopric of Halberstadt. The diocesan seat and secular capital was Halberstadt in present-day Saxony-Anhalt.
The Prince-Bishopric of Münster was a large ecclesiastical principality in the Holy Roman Empire, located in the northern part of today's North Rhine-Westphalia and western Lower Saxony. From the sixteenth to the eighteenth centuries, it was often held in personal union with one or more of the nearby ecclesiastical principalities of Cologne, Paderborn, Osnabrück, Hildesheim, and Liège.
The Archdiocese of Wrocław is a Latin Church ecclesiastical territory or archdiocese of the Catholic Church centered in the city of Wrocław in Poland. From its founding as a bishopric in 1000 until 1821, it was under the Archbishopric of Gniezno in Greater Poland. From 1821 to 1930 it was subjected directly to the Apostolic See. Between 1821 and 1972 it was officially known as (Arch)Diocese of Breslau.
The Prince-Bishopric of Regensburg was a small ecclesiastical principality of the Holy Roman Empire located near the Free Imperial City of Regensburg in Bavaria. It was elevated to the Archbishopric of Regensburg in 1803 after the dissolution of the Archbishopric of Mainz. The Prince-Bishopric of Regensburg must not be confused with the Roman Catholic Diocese of Regensburg, which was considerably larger.
A sacerdotal state is a state whose head is also an ecclesiastical leader designated by a religious body. An example of this kind of state is the Vatican City: its heads of state, the popes of the Catholic Church, have governed papal lands distinct from secular authority since the establishment of the Papal States in theeighth century CE. Andorra operates under a semi-sacerdotal system, as one of its co-heads of state is the bishop of Urgell, while the other is the head of state of France. However unlike the Vatican, the co-princes of Andorra are ceremonial and not closely involved in the government.
The Prince-Bishopric of Bamberg was an ecclesiastical State of the Holy Roman Empire. It goes back to the Roman Catholic Diocese of Bamberg established at the 1007 synod in Frankfurt, at the behest of King Henry II to further expand the spread of Christianity in the Franconian lands. The bishops obtained the status of Imperial immediacy about 1245 and ruled their estates as Prince-bishops until they were subsumed to the Electorate of Bavaria in the course of the German Mediatisation in 1802.
The Prince-Bishopric of Lübeck, was an ecclesiastical principality of the Holy Roman Empire until 1803. Originally ruled by Roman-Catholic bishops, after 1586 it was ruled by lay administrators and bishops who were members of the Protestant Holstein-Gottorp line of the House of Oldenburg. The prince-bishops had seat and vote on the Ecclesiastical Bench of the College of Ruling Princes of the Imperial Diet.
In the Holy Roman Empire, the German term Hochstift referred to the territory ruled by a bishop as a prince, as opposed to his diocese, generally much larger and over which he exercised only spiritual authority. The terms prince-bishopric and ecclesiastical principality are synonymous with Hochstift. Erzstift and Kurerzstift referred respectively to the territory (prince-archbishopric) ruled by a prince-archbishop and an elector-archbishop while Stift referred to the territory ruled by an imperial abbot or abbess, or a princely abbot or abbess. Stift was also often used to refer to any type of ecclesiastical principality.
The Diocese of Verden was a diocese of the Catholic Church. It was founded around AD 768 as a suffragan of the Archdiocese of Mainz. It was suppressed in 1648 as part of the Peace of Westphalia. The diocese was centered on the city of Verden an der Aller in what is today the state of Lower Saxony, Germany. The cathedral church of the diocese was dedicated to Ss Mary and Cecilia in 1028 but the building was only completed in 1490. The Bishop of Verden was also, ex officio, the ruler of a principality of the Holy Roman Empire — the Prince-Bishopric of Verden. The territory of the diocese was not identical with that of the prince-bishopric; while the state was located within the boundaries of the diocese, it amounted to less than a quarter of the diocesan territory. Its last bishop was Franz Wilhelm, Count von Wartenberg. Following the Thirty Years' War, Verden, along with the neighbouring sees of Minden and Bremen, fell into the hands of Protestants. Wartenberg was only able to retain the See of Osnabrück.
1 2 3 "Why is the President of France Co-Prince of Andorra?". Royal Central. 7 October 2019. Retrieved 9 November 2019. The President of France, Emmanuel Macron, serves as Co-Prince of Andorra in addition to his duties as French President and is one of the few examples of a democratically elected leader serving in a royal capacity in another country. Since 2003, the other Co-Prince is the Catholic Bishop of Urgell from Spain, Joan-Enric Vives i Sicília. But how did the president and bishop become co-princes of another country? The answer lies in a political arrangement stretching back over seven centuries.
↑ Joachim Fernau: 'Deutschland, Deutschland über alles — Geschichte der Deutschen'
↑ Borrel, E.L. (1889). "Origine composition territoriale & Démembrements Successifs des Fiefs de l'évéché de Tarentaise". Recueil des mémoires et documents de l'Académie de la Val d'Isère. 5: 254–262.
↑ Latin: Patriarchæ Aquileiensis, Italian: Patriarcato di Aquileia, Friulian: Patriarcjât di Aquilee, Venetian: Patriarcal de Aquileja
↑ Rosamond McKitterick, Paul Fouracre, David Luscombe, Timothy Reuter, David Abulafia, Jonathan Riley-Smith, C. T. Allmand, Michael Jones (1995). The New Cambridge Medieval History: Volume 4, C.1024-c.1198, Part 2. Cambridge University Press. pp.531–532. ISBN0521414113.{{cite book}}: CS1 maint: multiple names: authors list (link)
1 2 3 Norman Ravitch (2019). Sword and Mitre Government and Episcopate in France and England in the Age of Aristocracy. de Gruyter. pp.54–56. ISBN9783111359540.
1 2 Edmond Biré (1895). Histoire et littérature (3ed.). E. Vitte. pp.52–53.
↑ Augustin Sicard (1893). L'ancien clergé de France: Les évêques avant la Révolution Volume 1 of L'ancien clergé de France. pp.44–45.
↑ Le correspondant, Volume 155. Bureaux du Correspondant. 1889. pp.210–211.
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