Minister (Catholic Church)

Last updated October 06, 2023

In the Roman Catholic Church, the term minister is used with various meanings. Most commonly, the word refers to a person, either lay or ordained, who is commissioned to perform some act on behalf of the Catholic Church. It is not a particular office or rank of clergy, as is the case in some other Christian organisations; rather, minister may be used as a collective term for vocational or professional pastoral leaders including clergy (bishops, deacons, priests) and non-clergy (theologians and lay ecclesial ministers). It is also used in reference to the canonical and liturgical administration of sacraments, as part of some offices, and with reference to the exercise of the lay apostolate.

Lay ministers

The Catholic Church calls people to the responsible stewardship of their time and talent in support of the Catholic Church. This often takes the form of volunteering for a specific lay ministry, most of which are liturgical, catechetical, or involved in pastoral care and social justice.

Liturgical lay ministries include lectors (ministers of the Word) who proclaim scriptural (the Bible) passages during the Liturgy of the Word, altar servers and acolytes who assist the presider at the altar, cantors and music ministers who lead the singing, extraordinary ministers of Holy Communion who serve during Mass and/or who take Holy Communion to the sick and homebound, and ushers or ministers of hospitality who direct the seating and procession of the assembly.

Catechetical lay ministries include catechists (Sunday school teachers and teachers at Catholic schools), dismissal leaders (ministers who lead RCIA catechumens on Sundays), retreat leaders, youth group leaders, and Scout religious emblems counselors.

Ecclesial ministers

Some persons within the church recee the a formation, usually including graduate studies in theology or divinity, and then exercising some leadership role in the community. In common usage, when someone refers to a "minister of the church" they are referring to any one of these "professional" ministers.

The Catholic Church identifies five ecclesial vocations, three of which are ordained. Theologians and lay ecclesial ministers are not necessarily ordained, while bishops, presbyters, and deacons are ordained. While only the latter are considered clergy by the Catholic Church, all are considered ministers in the professional and vocational sense.

Ministers of the sacraments

The other kind of minister in Catholic parlance is a person who administers a sacrament, meaning that he or she is a conduit of sacramental grace. This is not an office or position but instead a function that different kinds of people may perform, depending on the sacrament. There are two kinds of ministers in this sense. The ordinary minister of a sacrament, who is the standard or normal minister of that sacrament, has the spiritual power to administer it (i.e., the person's sacrament is valid), but not necessarily the canonical authority to administer it (i.e., a licit sacrament). Thus, a bishop who consecrates another bishop without pontifical mandate exercises illicitly the spiritual power to consecrate him. While bishops, priests and deacons are ordinary ministers of holy communion,^[1] only someone who has been validly ordained as a priest is a minister of the Eucharist.^[2] If a priest is, for some reason, debarred^[3] and yet celebrates the Eucharist, he does so illicitly (i.e. against canon law), but the Eucharist is still valid. However, in the case of the sacrament of Reconciliation (the Sacrament of Penance), although the priest is the minister, the only minister, since there are no extraordinary ministers of this sacrament, he must have been granted by the law itself or by a competent authority the faculty to celebrate this sacrament validly for the person to whom he imparts absolution.^[4]

An extraordinary minister of a sacrament is someone, other than an ordinary minister, officially authorized to administer a sacrament by the law itself (as an instituted acolyte is an extraordinary minister of holy communion) or by being deputed for this purpose.^[5]

Below is a table outlining each sacrament, its ordinary ministers, and its extraordinary ministers (if any), with stipulations regarding its exercise by extraordinary ministers in parentheses.

Ministers of Sacraments in the Latin liturgical rites of the Catholic Church
Sacrament	Ordinary ministers	Extraordinary ministers
Baptism	any clergy^[6]	in the absence of clergy, a catechist or other person designated by the local ordinary in emergencies, any person with the right intention, even if not baptised^[7] (in other circumstances illicit but valid)
Confirmation	bishop^[8]	priests who are equivalent in law to a diocesan bishop for their subjects, or who legitimately baptise or receive into the Church an adult, or who are acting in danger of death for the person being confirmed^[9] or who have been specifically granted the faculty by the diocesan bishop^[10] (invalid if administered by other priests or by persons who are not priests)
Eucharist (consecration)	bishop or priest^[11]	none; always invalid if attempted by others
Distribution of Holy Communion	clergy (including deacons)	instituted acolyte (licit when not enough or no clergy are available) other laity deputed for the purpose (licit when not enough or no clergy or instituted acolytes available)^[12]
Reconciliation	bishop or priest^[13]	none; invalid if done by a layperson or by a priest without faculties^[14] (which the law provides for any priest absolving someone who is in danger of death)^[15]
Anointing of the Sick	bishop or priest^[16]	none; invalid if done by anyone else
Holy Orders (bishop)	bishop^[17]	none; licit only by papal mandate^[18] and, if there are no co-consecrators, by papal dispensation, but still valid without these authorisations^[19]
Holy Orders (priest and deacon)	bishop^[20]	none;^[21] licit only if the bishop is ordaining his own subjects who are of the same rite or those who have been given dimissorial letters,^[22] and only if the bishop is ordaining in his own territory or with the permission of the local bishop^[23]
Holy Matrimony	husband and wife^[24]	none; invalid if contracted other than before the local ordinary or parish priest or a priest or deacon delegated by them and before two witnesses (some exceptions to this condition are envisaged in canon law)^[25]

Instituted ministries

The offices of lector (reader) and acolyte were previously minor orders; with Ministeria quaedam (1972; taking effect on 1 January 1973), Pope Paul VI abolished minor orders and the subdiaconate, creating "instituted ministries" in their stead.^[26] Since 2021, in the Latin Church, both men and women can become instituted lectors and acolytes, and catechist has been turned into an instituted ministry and is available for both sexes.

Instituted lector and acolyte

While the approved English translations of the liturgical books of the Catholic Church's Roman Rite use the terms "instituted acolytes" and "instituted lectors"^[27] some translations refer to them as "installed". For example, the translation on the Vatican's website of the 2019 motu proprio Aperuit illis has "Bishops could celebrate the Rite of Installation of Lectors or a similar commissioning of readers".^[28]

In 1972, an official part of the Pontificale Romanum containing a liturgical ceremony for the installation of instituted lectors and instituted acolytes, was published.^[29]

The 1984 liturgical book Ceremonial of Bishops, says that in ceremonies where are bishop presides it is fitting that instituted acolytes and instituted lectors carry out their functions – rather than by those who have not been instituted.^[30] The 2004 Congregation for Bishops guideline Apostolorum Successores, n. 113, says: "The bishop should promote the ministries of lector and acolyte, which may be conferred upon male laypersons".^[31]

A role of the instituted lector is to proclaim the readings (except the Gospel) in liturgical celebrations. The instituted lector should do this even if ministers of higher rank are present.^[32] Other lay people do these readings at Mass in "the absence of an instituted lector".^[33]

In January 2021, with the motu proprio Spiritus Domini , Pope Francis changed the canon law of the Latin Church so that both men and women could become instituted lectors and acolytes. Previously, only men were allowed to be instituted in those ministries.^[34]

Instituted catechist

In May 2021, Pope Francis created the instituted ministry of lay catechist with the motu proprio Antiquum ministerium [ de ].^[35] In December 2021, the Congregation for Divine Worship and the Discipline of the Sacraments published a liturgical rite for the installation of instituted lay catechists.^[36]^[37]

On 23 January 2022, Pope Francis installed for the first time women as instituted lectors and catechists. On this day, Pope Francis held a ceremony during which he installed six women as instituted lectors, and three women as instituted catechists, along with some men.^[38]^[39]^[40]

Related Research Articles

Subdeacon is a minor order or ministry for men in various branches of Christianity. The subdeacon has a specific liturgical role and is placed between the acolyte and the deacon in the order of precedence.

An acolyte is an assistant or follower assisting the celebrant in a religious service or procession. In many Christian denominations, an acolyte is anyone performing ceremonial duties such as lighting altar candles. In others, the term is used for one who has been inducted into a particular liturgical ministry, even when not performing those duties.

An altar server is a lay assistant to a member of the clergy during a Christian liturgy. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing the altar bell, helping bring up the gifts, and bringing up the liturgical books, among other things. If young, the server is commonly called an altar boy or altar girl. In some Christian denominations, altar servers are known as acolytes.

Minor orders are ranks of church ministry. In the Catholic Church, the predominating Latin Church formerly distinguished between the major orders —priest, deacon and subdeacon—and four minor orders—acolyte, exorcist, lector, and porter. In 1972, the minor orders were renamed "ministries", with those of lector and acolyte being kept throughout the Latin Church. In the Eastern Orthodox Church, the three minor orders in use are those of subdeacon, reader and chanter.

<span class="mw-page-title-main">Major orders</span>

The term major orders or greater orders was for some centuries applied in the Roman Catholic Church to distinguish what the Council of Trent also called holy orders from what at that time were termed "minor orders" or "lesser orders". The Catechism of the Council of Trent spoke of the "several distinct orders of ministers, intended by their office to serve the priesthood, and so disposed, as that, beginning with the clerical tonsure, they may ascend gradually through the lesser to the greater orders", and stated:

Their number, according to the uniform and universal doctrine of the Catholic Church, is seven, Porter, Reader, Exorcist, Acolyte, Sub-deacon, Deacon and Priest. ... Of these, some are greater, which are called "Holy", some lesser, which are called "Minor Orders". The great or Holy Orders are Sub-deaconship, Deaconship and Priesthood; the lesser or Minor Orders are Porter, Reader, Exorcist, and Acolyte.

In some Christian denominations, a reader or lector is the person responsible for reading aloud excerpts of scripture at a liturgy. In early Christian times the reader was of particular value due to the rarity of literacy.

The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.

An extraordinary minister of Holy Communion in the Catholic Church is, under the 1983 Code of Canon Law, "an acolyte, or another of Christ's faithful deputed", in certain extraordinary circumstances, to distribute Holy Communion. The term "extraordinary" distinguishes such a person from the ordinary minister of Holy Communion, namely a bishop, priest or deacon. Under ordinary circumstances, only bishops, priests, and deacons may distribute Communion in the Catholic Church.

A Eucharistic minister, also known as a communion steward, is an individual that assists in the distribution of Holy Communion to the congregation of a Christian Church.

The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life", and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace to receive Christ in the Eucharist.

In persona Christi is a Latin phrase meaning "in the person of Christ", an important concept in Roman Catholicism and, in varying degrees, to other Christian traditions, such as Lutheranism and Anglicanism. In Catholic theology, a priest is In persona Christi because, in the sacraments he administers, it is God and Christ who acts through the instrumentality of the priest. An extended term, In persona Christi capitis, “in the person of Christ the head,” was introduced by the bishops of the Vatican Council II in the Decree on the Ministry and Live of Priests, Presbyterorum Ordinis, December 7, 1965.

Summorum Pontificum is an apostolic letter of Pope Benedict XVI, issued in July 2007. This letter specifies the circumstances in which priests of the Latin Church could celebrate Mass according to what Benedict XVI called the "Missal promulgated by Blessed John XXIII in 1962" and administer most of the sacraments in the form used before the liturgical reforms that followed the Second Vatican Council.

The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church. The 1983 Code of Canon Law was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law which had been promulgated by Benedict XV on 27 May 1917.

The development of the ministry of altar server has a long history. In the early Church, many ministries were held by men and women. By the early Middle Ages, some of these ministries were formalized under the term "minor orders" and used as steps to priestly ordination. One of the minor orders was the office of acolyte. Altar servers are a substitute for an instituted acolyte.

This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.

Catholic laity are the ordinary members of the Catholic Church who are neither clergy nor recipients of Holy Orders or vowed to life in a religious order or congregation. Their mission, according to the Second Vatican Council, is to "sanctify the world".

The role of a Catholic catechist is to catechize the faith of the Catholic Church by both word and example. The Directory for Catechesis states that faith must be "known, celebrated, lived, and turned into prayer" in a personal and total encounter of the heart, mind and senses with Christ. St. John Paul II describes the aim of catechesis as putting "people not only in touch but in communion, in intimacy, with Jesus Christ."

Spiritus Domini is an apostolic letter in the form of a motu proprio by Pope Francis signed on 10 January 2021 and released the next day. It changed the 1983 Code of Canon Law to allow women to be admitted to the instituted ministries of acolyte and lector (reader), which had until then been exclusively available to men.

Traditionis custodes is an apostolic letter issued motu proprio by Pope Francis, promulgated on 16 July 2021 regarding the continued use of pre-Vatican II rites. It restricts the celebration of the Tridentine Mass of the Roman Rite, sometimes colloquially called the "Latin Mass" or the "Traditional Latin Mass". The apostolic letter was accompanied by an ecclesiastical letter to the Catholic bishops of the world.

In the Catholic Church, preconciliar Latin liturgical rites coexist with postconciliar rites. In the years following the Second Vatican Council, Pope Paul VI initiated significant changes. Some of Paul VI's contemporaries, who considered the changes to be too drastic, obtained from him limited permission for the continued use of the previous Roman Missal. In the years since, the Holy See has granted varying degrees of permission to celebrate the Roman Rite and other Latin rites in the same manner as before the council. The use of preconciliar rites is associated with traditionalist Catholicism.

References

↑ Code of Canon Law, canon 910
↑ Code of Canon Law, canon 900 §1
↑ Code of Canon Law, canon 901 §2
↑ Code of Canon Law, canons 965-966
↑ General Instruction of the Roman Missal, 162
↑ Code of Canon Law, canon 861 and note that in the Eastern Catholic Churches, which are part of the Catholic Church as much as the Latin Church is, deacons are not normally authorised to baptise (Code of Canons of the Eastern Churches, canon 677)
↑ Code of Canon Law, canon 861.2
↑ Code of Canon Law, canon 882
↑ Code of Canon Law, canon 883
↑ Code of Canon Law, canon 884
↑ Code of Canon Law, canon 900 §1
↑ Redemptionis sacramentum, 88, 155
↑ Code of Canon Law, canon 965
↑ Code of Canon Law, canon 966
↑ Code of Canon Law, canon 976
↑ Code of Canon Law, canon 1003 §1
↑ Canon 1012
↑ Code of Canon Law, canon 1013
↑ Code of Canon Law, canon 1014
↑ Code of Canon Law, canon 1012
↑ Minor orders (now called ministries) are not classified as holy orders in Code of Canon Law, canon 1009 §1 and can be conferred on their subjects by some clergy who are not bishops
↑ Code of Canon Law, canon 1015
↑ Code of Canon Law, canon 1017
↑ Note that in the Eastern Catholic Churches, which are as much part of the Catholic Church as the Latin Church is, the ordinary minister is a priest with proper jurisdiction (see Code of Canons of the Eastern Churches, canon 828)
↑ Code of Canon Law, "The Form of the Celebration of Marriage"
↑ Mares, Courtney (January 11, 2021). "Pope Francis admits women to ministries of lector and acolyte in new motu proprio". Catholic News Agency. Retrieved 2021-01-11.
↑
- The Rites, vol: II, Liturgical Press, 1991, ISBN 0-8146-6037-1, page 104, Institution of Readers, n. 3.
- The Roman Missal, Catholic Truth Society, 2010, ISBN 9781860827303, page 57, n. 98 and 101; page 90, n. 279; page 105, n. 336.
- Lectionary: Study Edition, vol: I, Collins Liturgical Australia, 1983, ISBN 0 00 599764-X, "General Introduction", n. 54.
- Book of Blessings, Liturgical Press, Minnesota, 1989, ISBN 0-8146-1875-8, page xxviii, n. 18(d); page xxxi, n. 38.
- Ceremonial of Bishops, Liturgical Press, 1989, ISBN 978-0814618189, page 25, n. 31; page 220, n. 802.
↑ n. 3 of https://www.vatican.va/content/francesco/en/motu_proprio/documents/papa-francesco-motu-proprio-20190930_aperuit-illis.html accessed 7 July 2022.
↑ De institutione Lectorum et Acolythorum; De admissione inter candidatos ad Diaconatum et Presbyteratum; De sacro caelibatu amplectendo. Typis Polyglottis Vaticanis. 1972.
↑ Ceremonial of Bishops, Liturgical Press, 1989, ISBN 978-0814618189, page 24, n. 28 and page 25, n. 31, the last sentences.
↑ "Directory for the Pastoral Ministry of Bishops "Apostolorum Successores"". www.vatican.va. Retrieved 2022-07-07.
↑ Ceremonial of Bishops, Liturgical Press, 1989, ISBN 978-0814618189, page 25, n. 30.
↑ The Roman Missal, Catholic Truth Society, 2010, ISBN 9781860827303, page 57, n. 101.
↑ Wooden, Cindy (11 January 2021). "UPDATE: Pope amends canon law so women can be installed as lectors, acolytes". Catholic News Service. Archived from the original on January 11, 2021. Retrieved 12 January 2021.
↑ "Pope establishes ministry of catechist - Vatican News". www.vaticannews.va. 2021-05-11. Retrieved 2022-01-04.
↑ Brockhaus, Hannah (13 December 2021). "Vatican liturgy office issues guidelines for catechist ministry". Catholic News Agency. Retrieved 2023-06-08.
↑ Cernuzio, Salvatore (2021-12-13). "Vatican produces liturgical rite for institution of catechists". Vatican News. Retrieved 2023-06-08.
↑ Wooden, Cindy (2022-01-23). "Pope confers ministries of lector, catechist on lay women and men". Catholic News Service. Archived from the original on January 23, 2022. Retrieved 2022-01-24.
↑ Pullella, Philip (23 January 2022). "Pope confers lay ministries on women, formalising recognition of roles". Reuters.
↑ San Martín, Inés (23 January 2022). "For first time, Pope Francis installs women in two church ministries". Crux. Retrieved 2022-01-24.