Spiritus Domini Latin for 'The Spirit of the Lord' Apostolic letter of Pope Francis | |
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Signature date | 10 January 2021 |
Subject | Change to canon 230 §1 of the 1983 Code of Canon Law to allow women to be instituted as acolytes and lectors |
Text | |
AAS | 113 (2): 169-170 |
Spiritus Domini is an apostolic letter in the form of a motu proprio by Pope Francis signed on 10 January 2021 and released the next day. It changed the 1983 Code of Canon Law to allow women to be admitted to the instituted ministries of acolyte and lector (reader), which had until then been exclusively available to men.
Since the Second Vatican Council, the bishops of the Catholic Church have permitted women to serve in many lay ministries. [1] While the offices of lector (reader) and acolyte were previously minor orders, with Ministeria quaedam , Pope Paul VI abolished these and the subdiaconate, creating "instituted ministries" in their stead. [2] Paul VI wrote in Ministeria quaedam that "[i]n accordance with the ancient tradition of the Church, institution to the ministries of reader and acolyte is reserved to men." [3] [4] The two instituted ministries of lector and acolyte were restricted to men, and in many dioceses, reserved to those preparing for the priesthood in seminaries. In other dioceses, they were conferred on lay men who had been serving in these roles. [5] [6]
With the 1983 Code of Canon Law, the situation changed: men and women could take those roles, but women could only take them temporarily (i.e. women could not be instituted). [7] In 1994, the Congregation for Divine Worship and the Discipline of the Sacraments under Pope John Paul II clarified that the §2 of the canon 230 of the 1983 Code of Canon Law said that it was also licit for women and girls to be altar servers just as men and boys already were, but that those women and girls were not to get the benefit of their position being instituted ministries. [1] [7] "In most dioceses around the world — and at the Vatican as well — women and girls have been lectors at Mass and have served at the altar for decades. That service was possible, not as a formally instituted ministry, but under the terms of Canon 230, paragraph 2, which allowed for women or men to carry out the functions 'by temporary designation'". [8]
The motu proprio was signed on 10 January 2021 (the feast of the Baptism of the Lord), [9] and released on 11 January 2021; it changes the 1983 Code of Canon Law (canon 230 §1) to state that the instituted ministries of acolyte and lector are open to "lay persons", i.e. both men and women, instead of previously "lay men". This change, Francis says, acknowledges a "doctrinal development" that has occurred in recent years. [10] [2] [8]
Canon 230 §1 of the Code of Canon Law reads with this change: "Lay persons of suitable age and with the gifts determined by decree of the Episcopal Conference may be permanently assigned, by means of the established liturgical rite, to the ministries of lectors and acolytes". Previously, it read: "Lay men who possess the age and qualifications established by decree of the conference of bishops can be admitted on a stable basis through the prescribed liturgical rite to the ministries of lector and acolyte". [2]
Pope Francis also wrote a letter to cardinal Luis Ladaria, prefect of the Congregation for the Doctrine of the Faith, to explain his decision. In it, Francis says the Amazon synod marked the necessity to think about "new paths for ecclesial ministeriality," not only for the Amazonian Church, but for the whole Catholic Church in variety of situations. [11] [12] He also states concerning John Paul II's affirmation of the inability of the Catholic Church to ordain women: "for non-ordained ministries it is possible, and today appears opportune, to go beyond that reservation." [8] [12]
Peter M.J. Stravinskas, a priest and writer of the Catholic World Report, criticized the document, saying that it would spread confusion among the faithful and contradicted prior Catholic teachings of Christifideles laici and the Instruction on Certain Questions Regarding the Collaboration of the Non-Ordained Faithful in the Sacred Ministry of the Priest. [13]
According to Thomas O'Loughlin, the document is "a very interesting small brick in his larger pastoral edifice dedicated to implementing the reforms mandated over half a century ago by the Second Vatican Council"; he adds that this motu proprio has made canon law "catch up to the [current] theology." [14]
On 23 January 2022, Pope Francis installed for the first time women as instituted lectors and catechists. On this day, Pope Francis held a ceremony during which he installed six women as institutional lectors, and three women as institutional catechists, along with some men. [15] [16] [17]
Subdeacon is a minor order or ministry for men in various branches of Christianity. The subdeacon has a specific liturgical role and is placed between the acolyte and the deacon in the order of precedence.
An acolyte is an assistant or follower assisting the celebrant in a religious service or procession. In many Christian denominations, an acolyte is anyone performing ceremonial duties such as lighting altar candles. In others, the term is used for one who has been inducted into a particular liturgical ministry, even when not performing those duties.
Minor orders are ranks of church ministry. In the Catholic Church, the predominating Latin Church formerly distinguished between the major orders —priest, deacon and subdeacon—and four minor orders—acolyte, exorcist, lector, and porter. In 1972, the minor orders were renamed "ministries", with those of lector and acolyte being kept throughout the Latin Church. In the Eastern Orthodox Church, the three minor orders in use are those of subdeacon, reader and chanter.
The term major orders or greater orders was for some centuries applied in the Roman Catholic Church to distinguish what the Council of Trent also called holy orders from what at that time were termed "minor orders" or "lesser orders". The Catechism of the Council of Trent spoke of the "several distinct orders of ministers, intended by their office to serve the priesthood, and so disposed, as that, beginning with the clerical tonsure, they may ascend gradually through the lesser to the greater orders", and stated:
Their number, according to the uniform and universal doctrine of the Catholic Church, is seven, Porter, Reader, Exorcist, Acolyte, Sub-deacon, Deacon and Priest. ... Of these, some are greater, which are called "Holy", some lesser, which are called "Minor Orders". The great or Holy Orders are Sub-deaconship, Deaconship and Priesthood; the lesser or Minor Orders are Porter, Reader, Exorcist, and Acolyte.
A crucifer or cross-bearer is, in some Christian churches, a person appointed to carry the church's processional cross, a cross or crucifix with a long staff, during processions at the beginning and end of the service.
In some Christian denominations, a reader or lector is the person responsible for reading aloud excerpts of scripture at a liturgy. In early Christian times the reader was of particular value due to the rarity of literacy.
The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.
An extraordinary minister of Holy Communion in the Catholic Church is, under the 1983 Code of Canon Law, "an acolyte, or another of Christ's faithful deputed", in certain extraordinary circumstances, to distribute Holy Communion. The term "extraordinary" distinguishes such a person from the ordinary minister of Holy Communion, namely a bishop, priest or deacon. Under ordinary circumstances, only bishops, priests, and deacons may distribute Communion in the Catholic Church.
The Code of Canons of the Eastern Churches is the title of the 1990 work which is a codification of the common portions of the canon law for the 23 Eastern Catholic Churches in the Catholic Church. It is divided into 30 titles and has a total of 1546 canons. The code entered into force in 1991.
A Eucharistic minister, also known as a communion steward, is an individual that assists in the distribution of Holy Communion to the congregation of a Christian Church.
The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church. It was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law which had been promulgated by Benedict XV on 27 May 1917.
The development of the ministry of altar server has a long history. In the early Church, many ministries were held by men and women. By the early Middle Ages, some of these ministries were formalized under the term "minor orders" and used as steps to priestly ordination. One of the minor orders was the office of acolyte. Altar servers are a substitute for an instituted acolyte.
In the liturgical traditions of the Catholic Church, the term ordination refers to the means by which a person is included in one of the holy orders of bishops, priests or deacons. The teaching of the Catholic Church on ordination, as expressed in the 1983 Code of Canon Law, the Catechism of the Catholic Church, and the apostolic letter Ordinatio sacerdotalis, is that only a Catholic male validly receives ordination, and "that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful." In other words, the male priesthood is not considered by the church a matter of policy but an unalterable requirement of God. As with priests and bishops, the church ordains only men as deacons.
The law of Vatican City State consists of many forms, the most important of which is the canon law of the Catholic Church. The organs of state are governed by the Fundamental Law of Vatican City State. The Code of Penal Procedure governs tribunals and the Lateran Treaty governs relations with the Italian Republic.
In the Roman Catholic Church, the term minister is used with various meanings. Most commonly, the word refers to a person, either lay or ordained, who is commissioned to perform some act on behalf of the Catholic Church. It is not a particular office or rank of clergy, as is the case in some other Christian organisations; rather, minister may be used as a collective term for vocational or professional pastoral leaders including clergy and non-clergy. It is also used in reference to the canonical and liturgical administration of sacraments, as part of some offices, and with reference to the exercise of the lay apostolate.
Catholic laity are the ordinary members of the Catholic Church who are neither clergy nor recipients of Holy Orders or vowed to life in a religious order or congregation. Their mission, according to the Second Vatican Council, is to "sanctify the world".
Magnum principium is an apostolic letter issued by Pope Francis and dated 3 September 2017 on his own authority. It modified the 1983 Code of Canon Law to shift responsibility and authority for translations of liturgical texts into modern languages to national and regional conferences of bishops and restrict the role of the Congregation for Divine Worship and the Discipline of the Sacraments (CDW). It was made public on 9 September 2017 and its effective date was 1 October of the same year.
Spiritus Domini is a Latin expression which literally translates to "the Spirit of the Lord". It can refer to:
Traditionis custodes is an apostolic letter issued motu proprio by Pope Francis, promulgated on 16 July 2021 regarding the continued use of pre-Vatican II rites. It restricts the celebration of the Tridentine Mass of the Roman Rite, sometimes colloquially called the "Latin Mass" or the "Traditional Latin Mass". The apostolic letter was accompanied by an ecclesiastical letter to the Catholic bishops of the world.
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